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The “scientific method” forms the heart of legitimacy for the natural sciences. This method consists in assembling evidence, combining that evidence with assumptions, and analyzing the combination in a logical manner to develop a hypothesis. This hypothesis is the bases for predicting what should happen in certain conditions if this hypothesis is true. Evidence is assembled to test the validity of the hypothesis. If the evidence indicates that the hypothesis has not been proven to be invalid then other predictions based on the hypothesis are used to construct additional experiments to further test its legitimacy.
The validity of a hypothesis can only be determined by empirical evidence. Empirical evidence is obtained by observation alone. Scientific observation can only show that a hypothesis has not yet been proven to be illegitimate. The empirical evidence derived from a test of a hypothesis proves, not that the hypothesis is true, but only that the hypothesis has not been proven to be untrue. Science does not deal in absolute truth but only in probability.
The reality of natural science is matter. When the scientific method is applied to the social sciences the test for validity is society. The reality for social science is society.
Matter, the reality studied by the natural sciences is essentially stable and non-changing. The truth of natural science discovered a hundred years ago is unchanged today. Such is not the case for the social sciences.
The social scientist is attempting to build a theory about a moving target and the social scientist is riding on this moving target while constructing the theory.
Truth is that which conforms to reality. The above provides evidence why the truth of natural science is stable and the truth of social science—the science of human affairs—is unstable.
Humans and not nature construct social conditions. The society in which the social theorist lives and of which she derives her present understanding of truth is a recent construct. It was constructed by those with prejudices, false assumptions, biases etc. that permeate her consciousness.
Truth in matters of human affairs is very slippery. The student of Critical Thinking is better able to deal with such a situation than is an individual who thinks he is a critical thinker. The Big Leaguer is a Critical Thinker the sandlot player is a critical thinker.
Does this mean that truth, in matters of human affairs, is subjective without any objective content?
Does social reality make truth and the theorist only brings theory and truth into harmony?
It seems that theory creates reality and is shaped by reality. Does social theory have any claim on logical truth
The validity of a hypothesis can only be determined by empirical evidence. Empirical evidence is obtained by observation alone. Scientific observation can only show that a hypothesis has not yet been proven to be illegitimate. The empirical evidence derived from a test of a hypothesis proves, not that the hypothesis is true, but only that the hypothesis has not been proven to be untrue. Science does not deal in absolute truth but only in probability.
The reality of natural science is matter. When the scientific method is applied to the social sciences the test for validity is society. The reality for social science is society.
Matter, the reality studied by the natural sciences is essentially stable and non-changing. The truth of natural science discovered a hundred years ago is unchanged today. Such is not the case for the social sciences.
The social scientist is attempting to build a theory about a moving target and the social scientist is riding on this moving target while constructing the theory.
Truth is that which conforms to reality. The above provides evidence why the truth of natural science is stable and the truth of social science—the science of human affairs—is unstable.
Humans and not nature construct social conditions. The society in which the social theorist lives and of which she derives her present understanding of truth is a recent construct. It was constructed by those with prejudices, false assumptions, biases etc. that permeate her consciousness.
Truth in matters of human affairs is very slippery. The student of Critical Thinking is better able to deal with such a situation than is an individual who thinks he is a critical thinker. The Big Leaguer is a Critical Thinker the sandlot player is a critical thinker.
Does this mean that truth, in matters of human affairs, is subjective without any objective content?
Does social reality make truth and the theorist only brings theory and truth into harmony?
It seems that theory creates reality and is shaped by reality. Does social theory have any claim on logical truth