Cosmological argument in 1st order logic?

In summary, Dr. William S. Hatcher's proposal for a universal uncaused cause, or what he calls God, is based on three axioms - the principle of sufficient reason, the potency principle, and the principle of limitation. These axioms suggest that everything in the universe has a cause or a sufficient reason for its existence, and that the existence of a whole system cannot precede its components. While the idea is convincing, it's important to read Hatcher's full work for a complete understanding of his reasoning.
  • #1
NolF
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So I've been discussing this alleged proof with another person, and I was wondering what are the issues with Dr. William S. Hatcher's proposal. His entire process can be found http://www.onecountry.org/e102/e10214xs.htm", but it can be summed up into three axioms

1) Principle of sufficient reason: everything in the universe is either preceded by a cause or else contains within itself a sufficient reason for its existence.

2) Potency principle: for every system or composite phenomenon, any cause for the system is also a cause for every part of the system. (Every material thing, except possibly the elementary particles of quantum physics, is composite.)

3) Principle of limitation: the existence of a whole system cannot precede the existence of its components (or, he writes, "the constitution of a whole obviously supposes and depends upon the prior or simultaneous existence of its components.")​

Personally I find it convincing to proof an universal uncaused cause (which Hatcher calls God though not one demonstrably affiliated with any religion). So what are your thoughts?

Note: I highly recommend reading his work rather than just basing it on the axioms presented here. It gives a more complete picture of his reasoning.
 
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  • #2
I think Dr. William S. Hatcher's proposal is interesting and I can definitely see how his axioms could be used to prove a universal uncaused cause. The idea of an uncaused cause is fascinating, especially when you consider the implications for religion and other spiritual beliefs. However, I do think it's important to read the full work to get a better understanding of the argument and to make sure that all of the details are taken into account. Thanks for sharing this!
 

FAQ: Cosmological argument in 1st order logic?

What is the Cosmological Argument in 1st Order Logic?

The Cosmological Argument in 1st Order Logic is a philosophical argument for the existence of a necessary being or First Cause. It is based on the premise that everything that exists must have a cause, and that this chain of causation must ultimately lead to a First Cause, which is God.

How does the Cosmological Argument work in 1st Order Logic?

In 1st Order Logic, the Cosmological Argument is formulated as a series of logical statements and deductions. It begins with the premise that everything that exists has a cause, and then uses logical reasoning to show that this leads to the existence of a necessary being or First Cause.

What are the main objections to the Cosmological Argument in 1st Order Logic?

Some of the main objections to the Cosmological Argument in 1st Order Logic include the assumption that everything must have a cause, the concept of a necessary being or First Cause being self-contradictory, and the possibility of infinite regress in the chain of causation.

What evidence supports the Cosmological Argument in 1st Order Logic?

The Cosmological Argument in 1st Order Logic is primarily based on logical deductions and philosophical reasoning, rather than empirical evidence. However, some proponents of the argument argue that the existence of the universe and its complexity is evidence for a necessary being or First Cause.

Can the Cosmological Argument in 1st Order Logic be proven or disproven?

The Cosmological Argument in 1st Order Logic is a philosophical argument and as such, cannot be proven or disproven. Its validity and persuasiveness depend on one's personal beliefs and interpretation of the logical deductions. It is ultimately a matter of individual interpretation and perspective.

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