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deda
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Did God made the Devil too?
Why, the hell, did he do that for?
Why, the hell, did he do that for?
"Lucifer makes his appearance in the fourteenth chapter of the Old Testament book of Isaiah, at the twelfth verse, and nowhere else: "How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!"
In the original Hebrew text, the fourteenth chapter of Isaiah is not about a fallen angel, but about a fallen Babylonian king, who during his lifetime had persecuted the children of Israel. It contains no mention of Satan, either by name or reference. The Hebrew scholar could only speculate that some early Christian scribes, writing in the Latin tongue used by the Church, had decided for themselves that they wanted the story to be about a fallen angel, a creature not even mentioned in the original Hebrew text, and to whom they gave the name "Lucifer."
Why Lucifer? In Roman astronomy, Lucifer was the name given to the morning star (the star we now know by another Roman name, Venus). The morning star appears in the heavens just before dawn, heralding the rising sun. The name derives from the Latin term lucem ferre, bringer, or bearer, of light." In the Hebrew text the expression used to describe the Babylonian king before his death is Helal, son of Shahar, which can best be translated as "Day star, son of the Dawn."
Theologians, writers, and poets interwove the myth with the doctrine of the Fall, and in Christian tradition Lucifer is now the same as Satan, the Devil, and --- ironically --- the Prince of Darkness.
So "Lucifer" is nothing more than an ancient Latin name for the morning star, the bringer of light.
In Latin at the time, "lucifer" actually meant Venus as a morning star. Isaiah is using this metaphor for a bright light, though not the greatest light to illustrate the apparent power of the Babylonian king which then faded."
Originally posted by Sikz
Meaning our choices must be monitored, meaning they are censored so God allows or disallows every thought and action.
Originally posted by scott
God=omnicient does not = free will:
Let's take a question like, "Are you going to hell?" Assuming there is a definite answer, i.e. either you are, or you aren't, that means that there will eventually be a factual truth associated with the question. You either went to hell or you didn't. If God is omnicient, he already knows the answer to the question. If he knows the answer to the question, then that means there ISan answer to the question, and therefore your fate has already been decided. You could argue that God could change his mind, but he already knew he was going to do that, and so your ultimate fate is still known. The consequence of this is that you have no free will. Your fate is already decided. If, on the other hand, you do have free will, and the question of your going to hell is not known yet by God, then he is not omnicient.
When God created everything, he already knew every single thing that was ever going to happen. He was the architect of every single act. He knew perfectly well that Satan would turn evil, men would do evil, etc ...
Makes me wonder why its so important for me to believe and be "born again" and all of that stuff, since God has already made up his mind about me anyway and there is nothing I can do about it.
Good point - one that gets forgotten. If science is right then the physical universe can self-reference itself, can know itself. How this idea makes sense I have no idea at all.Originally posted by scott
which makes you wonder this: if we are part of the universe, (and we certainly are) and we are self aware, and we are aware of the universe, does that mean the universe is aware of itself, and intelligent?
Originally posted by scott
which makes you wonder this: if we are part of the universe, (and we certainly are) and we are self aware, and we are aware of the universe, does that mean the universe is aware of itself, and intelligent?
Originally posted by M. Gaspar
And THAT's the "problem" with the paradigm that has "God" as "omnicient"...
Originally posted by ewoodlief
Yes, if all parts of the universe, other than us, don't lack self-awareness. "We" are only one part of the universe. So if anyone part exists that is not self-aware, the universe (as a whole) is not aware of itself. If, in fact, "we" are self-aware, then the universe is either partly or wholly self-aware. Therefore, the answer is only contingent upon the awareness of the remaining parts.
Any suggestions on how to, if possible, determine awareness in, say, inanimate objects? Maybe we should start by defining awareness itself?
Originally posted by M. Gaspar
...ANY "exchange of information" constitutes "awareness"...
Originally posted by ewoodlief
Yes, that's good! Of course, it all depends on the definitions we choose--but, I like this one for the moment.
So now we have to figure out if there is any part of the universe that does not partake in this information exchange.
And by exchange I understand you to mean that an aware part must not only receive, but also send information.
The Universe is aware of Itself by this very process.So if we can identify the existence of a part of the universe that does not receive and/or send information (in any way), we can conclude that the universe is not wholly self-aware. And if we can't identify such an existence then the state of the universe's self-awareness is unknown, but certainly possible.
Does the information itself fall under such identification? For example, along with the information the gravity wave is transmitting in the first place between its source and all destinations to follow, does it also send and/or receive subsequent information?
As far as I know, gravity does not interact with anything in that sense. In order to be wholly self-aware, gravity (as a part of the whole) should partake in information exchange itself among other parts and not simply be the actual message between other parts.
Imagine two people speaking to each other: John says "Hello" to Jane. John initiated the message and is fully capable of receiving messages himself--therefore, he is self-aware. Jane received the message and is fully capable of initiating her own messages--therefore, she is self-aware. The question lies not in whether John or Jane is self-aware, but in whether the message "Hello" itself is self-aware.
Whoa! It acts on everything ...that's why I'm not floating away from this keyboard.The example is a bad one practically because one could reason that the message is transmitted with sound waves and sound waves certainly affect each other along with whatever they collide into. But, conceptually it is easy to see where I was going because a gravity wave is very different from a sound wave in that (to the best of our knowledge) it does not interact with anything except massive bodies.
What is "our process of identification" and how does gravity "disagree" with it?And we certainly can't exclude gravity as a part of the whole universe simply because it disagrees with our process of identification.
No. That's IT.So on that note, can anyone think of how gravity participates in a communication process in a way other than simply being the message between other aware parts?
Originally posted by scott
If God is omnicient, he already knows the answer to the question. If he knows the answer to the question
Originally posted by M. Gaspar
...Whoa! It [gravity] acts on everything ...that's why I'm not floating away from this keyboard...
Originally posted by M. Gaspar
...Not exactly. It MAY "send information" or it may "simply" just RESPOND. Of course, "sending information" would BE a "response"...
Originally posted by ewoodlief
Does not all-knowing include knowing tomorrow? Of course it does
Originally posted by one_raven
Please explain to me why "all-knowing" would necessarily directly imply knowledge of future events... Is that assumption based on anything other than the admittiely flawed human language used to convey the properties of omniscience?
Originally posted by ewoodlief
This has been discussed for ages...
Does not all-knowing include knowing tomorrow? Of course it does: so he must choose not to know it.
Is that not reckless for God to do so? Of course it is: why would God, who could see my future, create me only to eventually have me become a victim of my own free will?
The problem is if one wants God to be omniscient then one must accept that he is ethically irresponsible (by human standards influenced by religious doctrine.)
To tell you the truth, I think it's much more COMMENDABLE to be an EVOLVING ENTITY -- than One Who is "perfect" from the git-go, and never changing!I'm not saying I know or care whether or not he exists or can tell the future; I'm saying it’s easy to understand why people have been talking about this issue for millennia: simply put, no one wants to view God as anything other than a perfect role model, while at the same time they insist that he is all-knowing--a strong conflict indeed.
Originally posted by one_raven
Does he?
omniscient means all-knowing.
omnipotent means all-powerful.
A being that has the power to do anything that is possible and knows the answer to every question that it is possible to answer can be considered omnipotent and omniscient.
This being does not necessarily have to have the ability to see into the future.
Perhaps the future is unknown because it is unknowable... By anyone.
If there is a "God" that designed this system, he very well could have designed it so the future is not known nor entirely predictable.
Plus, as I said earlier, even if he DID have the ability to see into the future, he could simply choose not to.
OTOH, if the Universe -- having blown It's own consciousness apart -- then spent quite a while giving rise to consciousness complex enough to DISCUSS IT! -- I think we might be valued as contributors to Its intellectual -- as well as spiritual -- evolution. And that ain't chopped liver.Even if God does exist, what makes humans so arrogant to think that he would give a sh1t about the absurdly petty troubles and wishes of ANY of us, nevermind ALL of us.
Because the Universe is a living, conscious Entity that RESPONSIVE TO ALL OF ITS PARTS?If he cared even in the least about us, what would compel him to intervene in any way, nevermind orchestrate every least detail of everone's lives?
The Universe obviously doesn't care whether we're enjoying ourselves or suffering. What matter to It is what we DO in a Cause & Effect Universe ...and is RESPONSIVE to our actions and intentions.Even if he cared enough to intervene on some level, what makes us say that he would want life to be easy and happy for all?
Wishful thinking ...like a LOT of religious beliefs.If there is such thing as heaven, shangri-la, paradise, nibbana, etc, existence there, by account of all the major religions, is without trouble, difficulty, pain, strife...
Or, "life here" is what we make of it by our actions and intentions, an "Heaven" and "Hell" are basically states of mind.If anything, life here would be a diversion from that, and the risks faced during your earthly lifetime is what would give this whiole existence any appeal to someone in a "paradise".
Don't you think?
Originally posted by M. Gaspar
To tell you the truth, I think it's much more COMMENDABLE to be an EVOLVING ENTITY -- than One Who is "perfect" from the git-go, and never changing!
Originally posted by Canute
Gaspar
Just to be clear - Nibbana is not a religious belief.
No, it was Gaspar who called it a religious belief. I missed it if you said the same earlier.Originally posted by one_raven
Hey canute,
I think you meant that to be directed at me.
Hmm. It gives rise to a metaphysical system, but a metaphysical system of beliefs is not what it is.However, I included it just because it is a philosophical system of beliefs regarding metaphysics and such topics as the samsra, anatta, God and physical dualism.
In a way I agree, but it can be very misleading. (It misled me for a very long time).In that respect, it could be loosely grouped with world religions. Don't you think? [/B]
The concept of God creating the Devil is rooted in the belief that God is the ultimate creator of all things, including good and evil. It suggests that the Devil was once an angel who rebelled against God and was cast out of heaven, becoming the embodiment of evil.
Yes, the belief in God creating the Devil is supported by various religious texts, including the Bible, Quran, and Torah. These texts describe the creation of the Devil as a fallen angel who was once known as Lucifer or Satan.
The belief in God creating the Devil raises questions about the nature of evil and the role of free will in human actions. It also leads to debates about the existence of a benevolent and omnipotent God who would create a being capable of causing harm and suffering.
Yes, there are alternative beliefs to God creating the Devil. Some religions and belief systems view the Devil as a separate entity from God, while others reject the concept of a Devil entirely and attribute evil to human nature or other forces.
The belief in God creating the Devil can impact religious practices and beliefs in various ways. It can influence interpretations of religious texts, shape views on morality and the afterlife, and play a role in the understanding of good and evil in the world.