Do free will and conscious thought exist?

[Pythagorean]

what moving finger said.

Specifically, Kenny L, it wouldn't be too far-fetched to propose that our cells code our behavior system through our DNA, based on input responses from the environment, and based on millions of years of evolution in that environment... or that the experience of decision-making is nothing more than a neurological weighing of reward/punishment of similar behaviors in the past.

 

[Kenny_L]

Specifically, Kenny L, it wouldn't be too far-fetched to propose that our cells code our behavior system through our DNA, based on input responses from the environment, and based on millions of years of evolution in that environment... or that the experience of decision-making is nothing more than a neurological weighing of reward/punishment of similar behaviors in the past.

Maybe, pythag...maybe. But right down at the root/base level we don't know what exactly is going on. So we do not know if our behaviours and ability to do our own thing (consciously) is merely due to neurological weighing of reward/punishment. Even though we still do have some primitive things in us...I reckon we're more advanced than just neurological weighing of reward/punishment of similar behaviours in the past.

 

[Ferris_bg]

Hi all, I found this thread and I wanted to share some of my thoughts about this with you, so here's my post.

If we assume that a "random decision" (unpredetermined by the information we have in our brains) is the result of the free will, than we can focus on the following:

Let's suppose a patient with anterograde amnesia (loss of memory of what happens after the injury that caused the amnesia) is taken to a room with 5 tulips (green, red, yellow, black and white) and is asked to choose one of them. This experiment is repeated 10 times in "perfect environment" (I mean the starting conditions are always the same, for example the places of the tulips, where the patient head is oriented to and so on).

Will the patient choose every time the same color (for example choose 10 times the yellow tulip) or is this going to be random?

I don't know the answer to this (I have searched on the web to see if anyone have posted results from such kind of experiment, but I didn't find any), but I think it could take us one step closer to the truth.

Regards!

 

[Kenny_L]

Will the patient choose every time the same color (for example choose 10 times the yellow tulip) or is this going to be random?

It would be interesting to find out. But we also need to remember that people do not necessarily have a single preferred or favourite colour. They might have 2 or 3 colours that they like. Or some people might not have any colour preferences at all...like maybe they like any colour. And some people may have a very strong preference for one colour only. So the result of this experiment would be interesting, but won't cover for everybody in the world.

 

[robertm]

Hi all, I found this thread and I wanted to share some of my thoughts about this with you, so here's my post.

If we assume that a "random decision" (unpredetermined by the information we have in our brains) is the result of the free will,

Hi and welcome Ferris_bg,

There is no reason to assume that a random decision is free will. I see no paradox even if the outcome was random.

 

[Ferris_bg]

There is no reason to assume that a random decision is free will. I see no paradox even if the outcome was random.

Yep, we can't be 100% sure, but it's a possibility.

 

[Esran]

Freewill and conscious thought?

Hello all! Here I am, about to open the proverbial can of worms! Are you ready for some superfantastic fun? Because we're about to go skinny-dipping into one of the deepest, darkest realms of the universe, namely ourselves!

Thus, I'd like to open up a dialogue on freewill and conscious thought. Let me be upfront: I readily acknowledge that both of these things exist, and that neither one of them makes any sense whatsoever; but of course, neither do the alternatives.

Very well then!

Let's start by defining our terms. By freewill, I mean the ability to make decisions that are determined by their final cause; or rather, to select through careful deliberation one path out of many. I do not mean to imply that decisions are uncaused as some people do. I mean that we are the ones who determine our own decisions; freewill is self-determining, in other words.

But how is freewill "self-determining?" We experience this phenomenon everyday of our lives, but are somehow at a loss to explain it. I think the answer is for more simple than we might suspect.

Here, I'm going to briefly accommodate myself to Aristotelian terms, because even today they still have much to recommend them, especially in regard to their simplicity.

Ultimately, our will is compelled by the Good (i.e. True Happiness). When presented with various options, we deliberate, and then go with the option that, at least as far as we know, brings us closest to this Goal. The reason why the will is called "free" is because the will is what, here and now, determines which option we go with.

The will would not be "free" if, for instance, you did all your mental calculations, decided to turn left, and then watched in dismay as you turned right. All that "free" means is that you are determining the path (regardless of what you think "you" actually is, e.g. spirit, matter, flubber, etc...).

Consciousness is very closely related to freewill. In a nutshell, consciousness is the perception of physical states. Thus, when I alter physical states, I consequently alter the perception of those physical states.

A thought experiment is in order. Imagine you're sitting in an empty classroom with a table at the front. There's a soda can on right side of the table, and I move it to the left side of the table. As a result of changing the physical state of the room, I have altered your perception of it; before, you perceived the soda can to be in a different position than it is now.

So, it shouldn't surprise us that when the brain is altered, so is our conscious state. After all, consciousness is the perception of physical states. But the perception of physical states is distinct, though perhaps not separate, from the physical states themselves.

This gives rise to some pretty bizarre implications. There probably is an immaterial aspect to reality, being defined as the experience of the material. More perplexing, science may actually be able to study at least some aspects of this immaterial realm, based on how alterations in matter affect it. It's pretty simple to think of experiments on how to do this, so I'll leave that part up to you all.

This is where it all ties back in with free will. Perceptions of physical states (maybe also a few perceptions of perceptions) are what cause us to determine our choices, when we understand this cause to be in the category of what Aristotle referred to as final causes (i.e. the Good/Goal). This point bears repeating; perceptions of physical states are what cause US to determine OUR choices.

This allows us to clarify what freewill means a little bit more. The will is free when we, based on our perception of physical states, determine our own decisions. The will is not free if these decisions are made first, and then determine the will. The will is also not free when we are forced to act against our desires, and have no ability to resist (i.e. Alien mind control; the poor B-movie heroine becomes a hapless observer as her body runs around town killing people, taking their brainstems, and reporting back to the mother-ship).

Thoughts? Comments?

 

[leopard]

http://pacherie.free.fr/COURS/MSC/Libet-JCS1999.pdf

 

[Esran]

The paper you linked to seems to correspond perfectly to my proposed theory.

The build-up of RP corresponds to the analyses of different paths, which then enter into awareness, are deliberated, and then are either dismissed or pursued. The paper predicts exactly what I would have expected to see at the level of the brain.

Please remember that my explanation used the language of philosophy, which is not technical, but rather verbal and abstract. Taking all things into consideration, the subject flicks the wrist if they think it will get them closest to True Happiness, i.e. the Good. They do not flick the wrist if they think that by doing so, it will get them farther from True Happiness, i.e. the Good.

Happiness is defined as attaining a subject's ideal state of being. It is fairly easy to see how every action, every single one of them, either leads to or leads away from such a state.

With behaviors such as the flick of a wrist, which are relatively, though not entirely, neutral relative to the attainment of the Good, we should observe a fairly random behavior.

Indeed, that's what we observe.

 

[leopard]

The degree of free will in an action decreases as the action's influence on happiness/suffering increases?

 

[Esran]

No, no.

A kind of mental calculus is performed, which we commonly call deliberation, and the option which seems, based on the information available, to lead to a more ideal state of being, is selected by the will.

 

[Evo]

Please see the other numerous threads already started on this topic. Please try not to start a new thread on an old topic.

 

[granpa]

It's because I'm aware that I have free-will. And you're probably aware that you have free will too. But if somebody comes along as says to us 'we only have the illusion of free will', then it's our own freedom of choice to tell that person to take a hike (now that's free will). I don't mean you...I just mean those that mock our intelligence by telling us that what we do/choose is actually in the control of something 'else'. I mean, if they believe that it's not themselves in control of 'the wheel' in their own body, then they have a problem of some sort.

its not that what we do/choose is actually in the control of something 'else'. rather its that 'you' ARE that 'something else'. you just refuse to accept that fact.

it should be obvious that a persons self-image is not always completely accurate.

free will=free whim.

 

[Esran]

its not that what we do/choose is actually in the control of something 'else'. rather its that 'you' ARE that 'something else'.

Then...he's in control of what he does/chooses, and has therefore free will. I mean, his whole point was that he's in control, and consequently has free will. And you've just told him as much.

Grandpa...are you feeling okay, or did you have too much turkey for Thanksgiving?

 

[granpa]

how does being in control equate with having freewill? you don't think its possible to be in control yet not have freewill?

 

[Esran]

All free will means is being in control.

'Free will' simply does not mean 'unpredictable will'.

'Free will' simply does not mean 'arbitrary will'.

'Free will' simply does not mean 'it happens for no reason'

'Free will' simply does not mean, 'If I had to do it over again, everything else
being equal, I wouldn't necessarily make the same decision'

'Free will' means 'I am responsible for my decisions.' That's it. That's all. Free will means that I'm in control, that I made the decision, not something else.

 

[granpa]

if you want to define it that way then that's fine with me. most people have different ideas about it.

of course when I say that 'you' are 'that part' that controls things I am speaking generally and somewhat ideally. a brain damaged person may not be able to control everything perfectly.

 

[Esran]

granpa, yes, that's how I define free will. And yes, brain damage can eliminate free will, or at least our ability to observe it in action, among other things. I'm not sure who would argue with you about that.

 

[Ferris_bg]

My explanation of Free Will is the following:

Statement: In the moment of processing the information our brain constantly finds possible outcomes and automatically chooses the option with the highest expected value for us.

If the statement is right this means that we don't choose from the calculated outcomes, we simply always take the best.

If the statement is wrong this means that we choose the one we want, even if it's not the best given the available information.

I will give some example if the above writings are not well explained.