Does Heisenberg's uncertainty principle imply no free will?

In summary, the Heisenberg uncertainty principle does not mean that some particles do not have law-determined properties like position and momentum, but it does mean that their properties cannot be measured accurately.
  • #1
ddjj77
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Does the Heisenberg uncertainty principle mean that some particles do not have law-determined properties like position and momentum, or does it mean that their properties cannot be measured accurately? In other words, do all particles have a certain position and momentum at time t?
This question relates to the question of free will that's still being debated.
 
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  • #2
The HUP is not a measurement problem, it is a description of the fundamental nature of particles.

As far as I know this has absolutely nothing to do with free will (although I confess, I consider free will to be a purely theological concept removed from science and really don't pay any attention to discussion of it).
 
  • #3
I've seen Hawking on tv discussing the issue, but similar as @phinds I didn't pay any attention to it, regardless whose speculation it was. I even have a problem with the anthropological principle, as I don't think our very special (and short) evolutionary background has anything to do with the principles of nature. To me, free will is a philosophical topic at best, a religious at worst, and not existent from a biological point of view. To draw a connection to HUP is completely artificial in my opinion and in the tradition to view ourselves as the center of life and universe - a desperate attempt to hold on tight what long had been lost.
 
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  • #4
Uncertainties etc. all come from the Statistical Interpretation of the wave function. It is in fact a probabilistic interpretation. E.g. |Ψ(x,t)|2 is the probability density etc. ...
That's all that's official (+measurement selection rules etc.). Anything else is speculation.
 
  • #5
ddjj77 said:
do all particles have a certain position and momentum at time t?

No. As @phinds pointed out, this is due to the fundamental nature of particles--more precisely of quantum particles and the possible states that they can have in quantum mechanics. It turns out that there simply are no quantum states of particles that have both a definite position and a definite momentum. (The technical reason for this is that the operators for the position and momentum observables do not commute, but that's getting beyond the "B" level of this thread.)

ddjj77 said:
This question relates to the question of free will that's still being debated.

Actually, it doesn't. The statement I made above has nothing to do with free will, and would remain the same regardless of which "theory" of free will turns out to be correct.
 
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  • #6
Thanks for your reply.
Here's the question I should have asked:
Does every molecular, atomic, and sub-atomic interaction in brains have a predetermined result, or could there be more than one result?

PeterDonis said:
No. As @phinds pointed out, this is due to the fundamental nature of particles--more precisely of quantum particles and the possible states that they can have in quantum mechanics. It turns out that there simply are no quantum states of particles that have both a definite position and a definite momentum. (The technical reason for this is that the operators for the position and momentum observables do not commute, but that's getting beyond the "B" level of this thread.)
Actually, it doesn't. The statement I made above has nothing to do with free will, and would remain the same regardless of which "theory" of free will turns out to be correct.
 
  • #7
Described in scientific language, "free will" would mean something like "when an individual is exposed to some stimulus, their response is not a completely deterministic function of the properties of themselves and the stimulus in question, but there remains some uncertainty in the way they respond". This kind of thing is not really approachable with the scientific method that is used in physics, as we cannot handle wavefunctions describing macroscopic things like a human being.
 
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  • #8
hilbert2 said:
Described in scientific language, "free will" would mean something like "when an individual is exposed to some stimulus, their response is not a completely deterministic function of the properties of themselves and the stimulus in question, but there remains some uncertainty in the way they respond". This kind of thing is not really approachable with the scientific method that is used in physics, as we cannot handle wavefunctions describing macroscopic things like a human being.

I've restructured my question as: Does every molecular, atomic, and sub-atomic interaction in brains have a predetermined result, or could there be more than one result?
Of course this can't be analyzed with macro-physics.
My reasoning is if every physical interaction in brains is deterministic, then we do not have free will. Is that reasonable?
 
  • #9
Yes it's reasonable to say that there can't be free will in something that is pre-determined. A more difficult question is whether indeterminism "implies" what we call free will.
 
  • #10
hilbert2 said:
Yes it's reasonable to say that there can't be free will in something that is pre-determined. A more difficult question is whether indeterminism "implies" what we call free will.
Very good point! I guess we'll never know.
Sam Harris is convinced we don't have free will, and he uses everyday examples to illustrate his point. Not totally convincing.
 
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  • #11
ddjj77 said:
I've restructured my question as: Does every molecular, atomic, and sub-atomic interaction in brains have a predetermined result, or could there be more than one result?
Of course this can't be analyzed with macro-physics.
My reasoning is if every physical interaction in brains is deterministic, then we do not have free will. Is that reasonable?
If we can take into consideration of what's said, that if we know how things are going to behave in a sub atomic level, how can we make an assumption that combinations of many pre-defined results will in turn be pre-defined?
 
  • #12
beastforever said:
If we can take into consideration of what's said, that if we know how things are going to behave in a sub atomic level, how can we make an assumption that combinations of many pre-defined results will in turn be pre-defined?
In a computer there are billions of subatomic interactions per second, but when I press the space key it makes a space. If all interactions in the universe are deterministic, then all macro interactions are also deterministic.
It's only because of the HUP that we're not sure about determinism.
See Michio Kaku's explanation...
 
  • #13
ddjj77 said:
Does every molecular, atomic, and sub-atomic interaction in brains have a predetermined result, or could there be more than one result?

How would you test this experimentally? If it can't be tested experimentally, it's not really a question of physics.

According to our best current model of such interactions, the answer is no, the interactions do not have a pre-determined result, because our best current model relies on quantum mechanics, and quantum mechanics only gives probabilities for different possible results, it doesn't pre-determine a single result. But even then it is still possible to have interpretations of QM, such as the MWI, in which the evolution of the wave function is entirely deterministic, so in that sense there would be predetermined results.
 
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  • #14
hilbert2 said:
it's reasonable to say that there can't be free will in something that is pre-determined.

It might seem reasonable, but it's still not correct. However, this is not something you're going to learn from the physics literature. You would need to look into the philosophy and cognitive science literature. For example, you could try Daniel Dennett's two books on free will, Elbow Room and Freedom Evolves. The short version is that, first, "free will" is not a well-defined term with a single meaning, so before you can even talk about it rigorously you have to figure out a rigorous definition; and second, there are rigorous definitions under which "free will" and "determinism" (which also needs to be rigorously defined, and there's more than one way to do that as well) are perfectly consistent.
 
  • #15
PeterDonis said:
It might seem reasonable, but it's still not correct. However, this is not something you're going to learn from the physics literature. You would need to look into the philosophy and cognitive science literature. For example, you could try Daniel Dennett's two books on free will, Elbow Room and Freedom Evolves. The short version is that, first, "free will" is not a well-defined term with a single meaning, so before you can even talk about it rigorously you have to figure out a rigorous definition; and second, there are rigorous definitions under which "free will" and "determinism" (which also needs to be rigorously defined, and there's more than one way to do that as well) are perfectly consistent.
I'm aware of Dennett being a compatibilist, but I think its mainly because of what you implied - that free will isn't definable.
 
  • #16
ddjj77 said:
I'm aware of Dennett being a compatibilist, but I think its mainly because of what you implied - that free will isn't definable.

I think Dennett would say that "free will" can be defined in different ways, but the definition that matters--the one people actually care about when you pin them down about why "free will" is so important to them--is the one that's compatible with determinism.
 
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  • #17
PeterDonis said:
I think Dennett would say that "free will" can be defined in different ways, but the definition that matters--the one people actually care about when you pin them down about why "free will" is so important to them--is the one that's compatible with determinism.
I think that compatibilism is a cop out from the inability to find the answer.
 
  • #18
ddjj77 said:
In a computer there are billions of subatomic interactions per second, but when I press the space key it makes a space. If all interactions in the universe are deterministic, then all macro interactions are also deterministic.
It's only because of the HUP that we're not sure about determinism.
See Michio Kaku's explanation...

In a computer as you said, "we" manipulate those interactions to give us a desired result, in other words, we have made it to do what we want it to, but what about things we don't have control on? In other words, what about results that are independent of any human control? does it have to be that the results are predefined?
If I roll a dice, I get a number as a result, it might or might not be the same number all the time.. so while your computer example supports determinism, this macroscopic example supports indeterminism..
 
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  • #19
beastforever said:
In a computer as you said, "we" manipulate those interactions to give us a desired result, in other words, we have made it to do what we want it to, but what about things we don't have control on? In other words, what about results that are independent of any human control? does it have to be that the results are predefined?
That's the $64,000 question.
In box A a photon hits an electron. In box B the exact same interaction happens. Can the outcome be different in both boxes?
 
  • #20
ddjj77 said:
That's the $64,000 question.
In box A a photon hits an electron. In box B the exact same interaction happens. Can the outcome be different in both boxes?
can this be related to schrodinger's cat theory?
and anyway, we both have accepted upon(at least assumed) the fact that sub atomic interactions are in the context, pre defined. It's the issue of macroscopic objects that we deal with.
And as of the question, *can* the outcome be different? yes, in my opinion, it can because the interactions aren't happening in the same box. Let me know if my answer is satisfactory..
 
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  • #21
beastforever said:
can this be related to schrodinger's cat theory?
and anyway, we both have accepted upon(at least assumed) the fact that sub atomic interactions are in the context, pre defined. It's the issue of macroscopic objects that we deal with.
And as of the question, *can* the outcome be different? yes, in my opinion, it can because the interactions aren't happening in the same box. Let me know if my answer is satisfactory..
Actually, you're right about not being in the same box because nonlocal influences would be different. Using two boxes was only for a thought experiment.
I'm still of the opinion that if sub-atomic interactions are deterministic, then so are macroscopic ones, because the macroscopic supervenes (are built upon) on the sub-atomic.
 
  • #22
ddjj77 said:
Does every molecular, atomic, and sub-atomic interaction in brains have a predetermined result, or could there be more than one result?

We don't know.

It would seem QM precludes predetermined results, but we have interpretations of QM that are deterministic (eg BM).

So the answer is your guess is as good as mine - but for the record I don't think it does have a predetermined result - just me of course and just so I can't be accused of being a fence sitter.

Thanks
Bill
 
  • #23
beastforever said:
can this be related to schrodinger's cat theory?

This is not a thread about Schrodinger's cat, so I will limit myself to saying many people misunderstand Schrodinger's cat. Take standard Copenhagen where QM is a theory about observations in a common-sense classical world. That observation can be taken to have occurred when the particle was detected (Von-Neumann showed it can be placed virtually anywhere - which was the purpose of the thought experiment that if you place it at the observer you get issues - but since it can be placed anywhere placing it where I said is also valid and since there in no way to tell the difference the conclusion it draws is also correct) - everything is classical after that. So the cat is never alive and dead in some weird superposition - its classical so it's alive or dead - period.

Now there is more that can be said - in fact a lot more - but it really requires a separate thread.

Thanks
Bill
 
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  • #24
bhobba said:
We don't know.

It would seem QM precludes predetermined results, but we have interpretations of QM that are deterministic (eg BM).

So the answer is your guess is as good as mine - but for the record I don't think it does have a predetermined result - just me of course and just so I can't be accused of being a fence sitter.

Thanks
Bill
Yes, it's pretty frustrating. I wonder if they can test determinism with experiments. They're pretty good at aiming electrons nowadays:biggrin:
 
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  • #25
ddjj77 said:
I think that compatibilism is a cop out from the inability to find the answer.

No, it's making a claim about the form the answer will take when we find it. Of course just saying "free will is compatible with determinism, when both terms are properly interpreted" doesn't tell you how they are compatible; you still have to find that out. I don't think Dennett would disagree with that. (Also, Dennett has spent considerable time developing a compatibilist model in quite a bit of detail, so he isn't just waving his hands.)
 
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  • #26
PeterDonis said:
No, it's making a claim about the form the answer will take when we find it. Of course just saying "free will is compatible with determinism, when both terms are properly interpreted" doesn't tell you how they are compatible; you still have to find that out. I don't think Dennett would disagree with that. (Also, Dennett has spent considerable time developing a compatibilist model in quite a bit of detail, so he isn't just waving his hands.)
Compatibilists accept that the universe is deterministic. It's not that they question whether or not sub-atomic particles behave deterministically. They would still insist that we have free will, even if determinism were proven to be true.
 
  • #27
ddjj77 said:
They would still insist that we have free will, even if determinism were proven to be true.

If by "insist" you mean "not bother trying to explain how", then I don't think this is a fair description of compatibilism, at least not of Dennett's version of compatibilism.
 
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  • #28
PeterDonis said:
If by "insist" you mean "not bother trying to explain how", then I don't think this is a fair description of compatibilism, at least not of Dennett's version of compatibilism.
I'm sure they've provided reams of explanations, but at the end, they're sure we have free will no matter what.
John Searle is sure he has free will because when he decides to raise his arm, his arm goes up.
 
  • #29
PeterDonis said:
It might seem reasonable, but it's still not correct. However, this is not something you're going to learn from the physics literature. You would need to look into the philosophy and cognitive science literature. For example, you could try Daniel Dennett's two books on free will, Elbow Room and Freedom Evolves. The short version is that, first, "free will" is not a well-defined term with a single meaning, so before you can even talk about it rigorously you have to figure out a rigorous definition; and second, there are rigorous definitions under which "free will" and "determinism" (which also needs to be rigorously defined, and there's more than one way to do that as well) are perfectly consistent.

Yes, I understand that if we take it as always pre-determined what an individual "wants" to do, then it's of course compatible with free will for the individual to deterministically do what that pre-determined will says.
 
  • #30
ddjj77 said:
Actually, you're right about not being in the same box because nonlocal influences would be different. Using two boxes was only for a thought experiment.
I'm still of the opinion that if sub-atomic interactions are deterministic, then so are macroscopic ones, because the macroscopic supervenes (are built upon) on the sub-atomic.
Could you elaborate your stand?
Though I don't have any perfect evidence for it, it seems to me that results become more and more unpredictable as we move from particles to macroscopic objects, simply because no.of factors that are going to decide the end result have increased..
 
  • #31
hilbert2 said:
Yes, I understand that if we take it as always pre-determined what an individual "wants" to do, then it's of course compatible with free will for the individual to deterministically do what that pre-determined will says.
"pre-determined will"...that's a new one on me:woot:
 
  • #32
beastforever said:
Could you elaborate your stand?
Though I don't have any perfect evidence for it, it seems to me that results become more and more unpredictable as we move from particles to macroscopic objects, simply because no.of factors that are going to decide the end result have increased..
Intuitively it seems the way you suggested, especially because chaos theory tells us that even the smallest perturbation of the air by a butterfly in Africa could be the cause of a storm in Alaska, but when we use the term "deterministic", we mean what Michio Kaku described in the clip above: the universe is like a wound up clock, and there is only one future outcome of its unwinding mechanism at any time. But, he says, that doesn't hold true because of HUP.
 
  • #33
ddjj77 said:
"pre-determined will"...that's a new one on me:woot:

I think it's simply the chaos argument. It may be deterministic but in practice determining it from current data can't be done - either we can't get the exact current data (and QM says that's impossible regardless of if its deterministic or not) and even if you could small errors in representing it computationally grow until what you get is utterly unreliable..

Either view really is simply philosophical quibbling - you either have free will or for all practical purposes free will - what's the beef?

Thanks
Bill
 
  • #34
ddjj77 said:
I'm sure they've provided reams of explanations, but at the end, they're sure we have free will no matter what.

Have you read any of the "reams of explanations" by Dennett? If not, I would recommend doing do before forming opinions. I don't think you are correctly describing his position.

ddjj77 said:
John Searle is sure he has free will because when he decides to raise his arm, his arm goes up.

Searle's position and Denett's position are very, very different. In fact Dennett criticizes Searle precisely because Searle treats free will like "magic", something that doesn't even need to be explained, instead of actually trying to explain how it works, as Dennett does.
 
  • #35
hilbert2 said:
I understand that if we take it as always pre-determined what an individual "wants" to do, then it's of course compatible with free will for the individual to deterministically do what that pre-determined will says.

You are trading on a connotation of "pre-determined" that is not valid--basically you are taking it to connote "easily predictable", as if our wills were "pre-determined" the way the path of a ballistic object in Earth's gravitational field is "pre-determined". But that's obviously false; people's choices cannot be predicted the way the trajectories of ballistic objects can be predicted, because the causal factors involved are so much more complex. By the same token, there certainly are causal factors involved: people's choices are not just floating by themselves with no connection to the information they receive or the beliefs and goals they have. So if "free will" means being able to "choose" without regard to any other causal factors, that's obviously false as well. The point of a compatibilist view like Dennett's is to stop trying to push things to either of these extremes and look at human "free will" like any other highly complex process, and try to figure out how it actually works, without any metaphysical preconceptions about how it "must" work if it is going to count as "free will" by some philosophical standard.
 
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