- #36
nismaratwork
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brainstorm said:Strangely, I don't know when the language of "norms" and "deviance" surfaced in social science. I can't imagine they precede the notion that behavior can be defined in terms of statistical patterns of a larger population. I also wonder if "spirit" was always used to describe what would now be called "deviance" or whether normative behavior was also explained in terms of spirits. In a modern materialist mindset, it is common to think in terms of vectors for pathology but not for health - I think it is very recent that specific pro-health "vectors" are being considered rather than just treating health as the natural state of a "normally" functioning body. I have heard of being in "good spirits" or the religious notion of "holy spirit" but I don't know of any other specific references to spirits in a positive context. On the other hand, what kind of bad spirits are ever mentioned except "evil spirits" generally?
Maybe these people just haven't received enough nous from the aether:) Thanks for the history lesson. It's always interesting, if confounding, to hear these kinds of explanations that make little if any logical sense (at least not upon first reading). Well, they make a little sense but beyond the initial distinction between form and substance, I don't see the logic in the sub-level distinctions.
In the case of western European cultures, there is very little to be said for "good spirits", until you go back to Celtic and Norse legends... and even then it's a bit iffy. In the case of Indian (both types), Asian, and many other cultures you have spirits which rule or can aid everything from personal health to the fecundity of livestock. I can get a bunch of examples online, but it's not hard to research, and it's way off the original topic here. It would make for a good new thread however, and I'd be up for that.