Is Science a Religion? Exploring the Foundation of Knowledge

In summary: So I think that religion is a science in the sense that it starts with assumptions and tries to fit them to logic.

Is science a religion?

  • Yes, it is

    Votes: 2 7.1%
  • No, it is not

    Votes: 26 92.9%
  • Errmm... No comment

    Votes: 0 0.0%

  • Total voters
    28
  • #36
Parnpuu said:
Ok, I'm going to try to sum up everything that's said here and see if we have a final answer:

Although science and religion are both based on the same faith that what they are doing is right, science adapts a position of an observer, allowing oneself the possibility of fault and evolves through trial and error, trying to find out more about the universe while religion is ultimately placed on certain claims, from which at least a few can not be observed in our physis (Lets leave the discussion of physis and metaphysis for another thread) and thus need to be taken on someones word, religion trying to give a theory on things that we (at least presently) can not observe in our universe.

Everyone okay with this or should I change something?


This statement is unclear to me. Are you saying that most religious claims are observable by science?
 
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  • #37
runner said:
This statement is unclear to me. Are you saying that most religious claims are observable by science?


What I meant by this, is that actually a lot of religion is closely intertwined with science, especially nowadays. So some of the statements they make are true because they are based on scientific findings but every religion would have at least one statement that can not be verified by observation and that is what separates religio0n from science. Hope I made myself clear.


EDIT: Actually writing thi lead me to a very interesting thought. If this were true then could it also be the other way around? Could a religion become a scientific claim? Don't really have a lot of background on this, someone who knows more could talk about this matter?
 
  • #38
russ_watters said:
I don't see how any of your post is relevant to mine. None of it addresses the question in the OP. The reasons why people seek religion vs science aren't really relevant to whether religion is a science. Further, most religious people that I've come across don't try to co-opt science in the manner implied by the OP, so it isn't really relevant to discuss them or their reasons for being religious. This thread (and my post) isn't about them.

I think it's relevant because some people tend to bash things which they don't agree with and they try to distinguish themselves from the thing they're bashing. I'm just trying to help people see that what they try to push away from has more in common with them than they want to admit sometimes. Understanding subdues anger. You see how Science is a slave to human emotion just as religion is? We want to learn because, as Richard Feynman reminds me, we have this confusion and it causes us anger. So to get rid of the anger, we learn and understand so we're not in a state of confusion anymore. We don't seek the whole truth, only truths which are relevant to our emotions.

I also defend religions' fuzzy choices. If we went on logic for everything we did, we'd be in a total state of confusion because we just don't know it all. We all go on our gut feelings, religious people aren't the only ones. The questions never end. Just when you think you know it all, you question the questions. I couldn't totally give myself to religion and now after lots of thinking about it, I can't totally give myself to logic. What they have in common is making a fuzzy choice and going with it.

I don't know what's wrong with me but for every retort defending science, I ask why, then why to that, and it never ends. The fact is, we don't know it all so we can't be 100% assured we are correct in anything more than anyone else. As far as the typical religious view goes, they just have a view of reality that isn't as compatible to my experiences and conditions as theirs. I don't really see a wrong or right. If I was on a religion board, I'd find myself arguing towards science, grounded and rooted observation. But here on this board, whether I really want to or not, I find myself defending religion more. Religious people sometimes say we don't know it all and sometimes we just have to go on our deep rooted and yet to be understood instinct which has guided man to rise in the evolutionary chain from simple animal to intelligent animal.

I just see 'not knowing it all' arguing with 'not knowing it all, in the religion/science debate. Reminds me of kids arguing. It doesn't matter because in the end, what triumphs is what point comes through stronger whether it was right by our standards or not. By which view was more beneficial to the survival of that species. They say religion makes people happier so it still stands on firm ground with the masses and explains its survival throughout history. I just think when you think about these things more, you really don't know where you stand unless. Religious people are going to side with religious, scientific people with scientific people, etc. If you grew up in a scientifically rooted family, you'll likely have their views.

We're all baised somewhat. If you had a good friend and people said that he was ugly, you would try to discount their view. It doesn't matter if their view is valid or not, you discount it by denial or the 'don't like, must bash' tactic that's been so prevalent in barbaric history. You are biased to your friend because he is beneficial to your survival. We all endorse things which are beneficial to our survival more than not. We could take the opposite view but we would live long and so those views wouldn't populate as well. If you've read Dawkins' The Selfish Gene you get the point.

Are we promoting Science because it is beneficial for our survival or are we promoting it because it's the universal truth, free of the taint of human emotion? As you can obviously see, it is no better than religion. It's just two immature sides arguing no better than looking under a microscope and seeing two microbes battling it out other than just to see which organism will preside due to the properties it maintains.
 
  • #39
Parnpuu said:
Ok, I'm going to try to sum up everything that's said here and see if we have a final answer:

Although science and religion are both based on the same faith that what they are doing is right, science adapts a position of an observer, allowing oneself the possibility of fault and evolves through trial and error, trying to find out more about the universe while religion is ultimately placed on certain claims, from which at least a few can not be observed in our physis (Lets leave the discussion of physis and metaphysis for another thread) and thus need to be taken on someones word, religion trying to give a theory on things that we (at least presently) can not observe in our universe.

Everyone okay with this or should I change something?

I'd agree in this day and time Science is more beneficial to the species as long as it's not taken too far. You take both too far and you'll wind up falling flat on your face.

One takes in what is observable for the benefit of the observer and the other takes in what is observable for the benefit of the observer. One says something is there because the masses suggest it to you and the other suggests something is there because the masses suggest it to you. Both say if you do not agree, you are usually wrong. So many speak the side for distinguishing the two but I speak the side of rolling the two up in the same ball of confusion both can reside in. Still, is my view correct? I know it's not the one that's going to be beneficial for any friendship in a forum such as this but is it still not the truth?

And before you go on about "masses", in Science, the more senses which we observe something from, the stronger our feeling that it exists. If we see it, does it mean it exists? A light from billions of miles away tells a tale of a planet. Does it mean it exists? Sure, to our eyes it does but in real time, does it? So if we could go back and feel it with our sense of touch, it would help give credence to our sense of sight. More senses observe it to help us sense its existence. More mass observance seems to qualify existence.

Sure, most religious people think there's something bigger than us, I'd agree also. But I don't necessarily agree with their reality. I'd go so far as to say the universe is bigger than us, if not just in size, but number of axial connections which one could argue means intelligence. But I'd say their reality is a little fuzzier because it's not as check-summed against tested observation. But no one knows it all. So how fuzzy of a view is the correct one?
 
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  • #40
tony134340 said:
I'd agree in this day and time Science is more beneficial to the species as long as it's not taken too far. You take both too far and you'll wind up falling flat on your face.

One takes in what is observable for the benefit of the observer and the other takes in what is observable for the benefit of the observer. One says something is there because the masses suggest it to you and the other suggests something is there because the masses suggest it to you. Both say if you do not agree, you are usually wrong. So many speak the side for distinguishing the two but I speak the side of rolling the two up in the same ball of confusion both can reside in. Still, is my view correct? I know it's not the one that's going to be beneficial for any friendship in a forum such as this but is it still not the truth?

And before you go on about "masses", in Science, the more senses which we observe something from, the stronger our feeling that it exists. If we see it, does it mean it exists? A light from billions of miles away tells a tale of a planet. Does it mean it exists? Sure, to our eyes it does but in real time, does it? So if we could go back and feel it with our sense of touch, it would help give credence to our sense of sight. More senses observe it to help us sense its existence. More mass observance seems to qualify existence.

Sure, most religious people think there's something bigger than us, I'd agree also. But I don't necessarily agree with their reality. I'd go so far as to say the universe is bigger than us, if not just in size, but number of axial connections which one could argue means intelligence. But I'd say their reality is a little fuzzier because it's not as check-summed against tested observation. But no one knows it all. So how fuzzy of a view is the correct one?

I would somewhat agree with you, although I do not believe that we should consider this a state of confusion. Humans strive for understanding because they want to feel free and independent from the world tha influences them and I totally support this quest, even if it can not be totally achieved. If we did not have the "sense for the greater" as you may call it, we wouldn't really have any scientific advances either bevause human imagination is what has given us some of the greatest ideas.
 
  • #41
Parnpuu said:
Not all religions say you go to hell. many don't even have the so-called darker side and are purely based on hightening your position in the universe (or whatever, don't really know that specifically).
Yes of course. But no religion at all allows you to test its hypothesis in a scientific manner, and refute the religion if the religion comes in disagreement with hard facts or is based on non-disprovable hypothesis. Therefore, I don't see how your comment is relevant to my question, which was (reformulated) : how can slight, anecdotical and minor analogies between science and religion, when compared with the scientific method of rejecting either wrong or non-refutable hypothesis, justify science to be classified as a religion ? Your comment, and this entire discussion, is nitpicking. If a religion were falsifiable, it would not qualify as a religion anymore. If a scientific theory were not falsifiable, it would not qualify as a scientific theory anymore.
 
  • #42
humanino said:
Yes of course. But no religion at all allows you to test its hypothesis in a scientific manner, and refute the religion if the religion comes in disagreement with hard facts or is based on non-disprovable hypothesis. Therefore, I don't see how your comment is relevant to my question, which was (reformulated) : how can slight, anecdotical and minor analogies between science and religion, when compared with the scientific method of rejecting either wrong or non-refutable hypothesis, justify science to be classified as a religion ? Your comment, and this entire discussion, is nitpicking. If a religion were falsifiable, it would not qualify as a religion anymore. If a scientific theory were not falsifiable, it would not qualify as a scientific theory anymore.

Ofcourse,ofcourse, no need to get angry. I'm just pointing out that when making a statement you should try to stay as detailed and understandable as possible.


What I am trying to establish is that how do you know that the scientific method is correct? (look at my previous posts, also the first one"How do I know that I know) I know this is not really a discussion whether science is a religion but it is more of a phiolosphical nature now.
 
  • #43
Parnpuu said:
What I am trying to establish is that how do you know that the scientific method is correct?
I think you can not. That's what we live with. How do you prove that the firemen methods are correct ? You become a fireman yourself and you show them how more efficient your method is. You may even skip all the traditional fireman ritual, and just pop in when a building is in fire, and demonstrate how you can, in a few seconds, just by yourself, be more efficient than all of them in a few minutes.

Otherwise, there is no rigorous mathematical proof that the scientific method is correct in principle. That scientists decide to use the scientific method without proof that it is the best one is usually not called a "religious" choice, but an "ethical" choice. So, science as opposed to religion is an ethical choice (if they were to be placed in opposition).
 
  • #44
Humans strive for understanding because they want to feel free and independent from the world tha influences them and I totally support this quest, even if it can not be totally achieved.

So we learn about the world so we can be free and independent of it? When we come across borders, we seek a way around them to help us be free but I don't know about you, I expect there to be more borders, things which we don't know, when we find a way around another one. There is no freedom in learning, to me, but some peace, then more borders or gates for which we'll want to cross when the sense of freedom subsides from overcoming the last obstacle.

I would argue as I stated before and as Feynman has stated in an interview I saw, that not knowing puts us in a negative state, a state of confusion, and so we learn to understand which brings us some temporary peace when it is resolved. Learning about the world, imho, is not a good way to be independent of it, in any way. We really just involve ourselves more in it.
 
  • #45
humanino said:
I think you can not. That's what we live with. How do you prove that the firemen methods are correct ? You become a fireman yourself and you show them how more efficient your method is. You may even skip all the traditional fireman ritual, and just pop in when a building is in fire, and demonstrate how you can, in a few seconds, just by yourself, be more efficient than all of them in a few minutes.

Otherwise, there is no rigorous mathematical proof that the scientific method is correct in principle. That scientists decide to use the scientific method without proof that it is the best one is usually not called a "religious" choice, but an "ethical" choice. So, science as opposed to religion is an ethical choice (if they were to be placed in opposition).

I'd say that choosing a religion is also a choice of ethics actually.
 
  • #46
Parnpuu said:
What I meant by this, is that actually a lot of religion is closely intertwined with science, especially nowadays. So some of the statements they make are true because they are based on scientific findings but every religion would have at least one statement that can not be verified by observation and that is what separates religio0n from science. Hope I made myself clear.


EDIT: Actually writing thi lead me to a very interesting thought. If this were true then could it also be the other way around? Could a religion become a scientific claim? Don't really have a lot of background on this, someone who knows more could talk about this matter?


Parnpuu, I really don't know what you mean by this. I have not seen this "intertwining" that you are talking about anywhere in the literature or the news. On the contrary, it seems that organized religions are reluctant to accept and embrace the findings of science. But, perhaps if you gave a few examples, it would help clarify.

Could a religion become a scientific claim?
Wouldn't the burden of proof of the religion making its claims of the unnatural fall on the religion to make and not on science?
 
  • #47
runner said:
Parnpuu, I really don't know what you mean by this. I have not seen this "intertwining" that you are talking about anywhere in the literature or the news. On the contrary, it seems that organized religions are reluctant to accept and embrace the findings of science. But, perhaps if you gave a few examples, it would help clarify.

Wouldn't the burden of proof of the religion making its claims of the unnatural fall on the religion to make and not on science?

Sorry I was so confusing. You forget to think about how you write if you know it yourself. I was talking about how, especially in the last century, many religions have gained a start from scientific discoveries. I know at least two that came to existence, based on Einsteins famous formula E=mc2.

As for your second point, I meant have some past claims that have been purely asserted to religion, become provable by science in the future? I really don't know so that's why I ask.
 
  • #48
tony134340 said:
So we learn about the world so we can be free and independent of it? When we come across borders, we seek a way around them to help us be free but I don't know about you, I expect there to be more borders, things which we don't know, when we find a way around another one. There is no freedom in learning, to me, but some peace, then more borders or gates for which we'll want to cross when the sense of freedom subsides from overcoming the last obstacle.

I would argue as I stated before and as Feynman has stated in an interview I saw, that not knowing puts us in a negative state, a state of confusion, and so we learn to understand which brings us some temporary peace when it is resolved. Learning about the world, imho, is not a good way to be independent of it, in any way. We really just involve ourselves more in it.

Yes, to be more precise, I mean the ILLUSION that we project to ourselves that knowing more about the world makes us more free of its effects. It's very hard to get rid of this self-desception:)


Anyway if everyone is happy with my definition then I would close this thread if that's all right.
 
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  • #49
Parnpuu said:
Yes, to be more precise, I mean the ILLUSION that we project to ourselves that knowing more about the world makes us more free of its effects. It's very hard to get rid of this self-desception:)

I guess I get what you're saying. The more knowledge, the more power, the more power, the more freedom others seem to allow us, in some ways. I guess that's just an opinion. Certainly, for me, knowing more about the world isn't any more freeing.

I can't really say I support it or not. If I only support that which is beneficial to us, there's whole other dimensions for which we won't see. Could we even say we support the truth if we only support the truth which is beneficial to us? Or you could argue, there's dimensions that we won't be able to see only because we were evolved to only see (in this case, observe) those which are only beneficial for our survival. In that case, if survival is the only factor which counts, then whether science views it as true or not, it doesn't matter, as long as it helps the species survive. Religion may be cruel and it may be cruel and unusual punishment for some to us to listen to some religious people spout their beliefs but life can be cruel like that. It's how that meme survives, by sometimes intruding.

Barbarians attack a village by raping and plundering. By elegantly manipulating the people verbally with politics, religion, or science, it can get done. By forcefully manipulating them in a way I previously stated, it can get done. It doesn't seem to matter in the universe how it gets done or how a species, idea, or meme (though I hate using that word because it's so over-used and corrupted) spreads, as long as it's successful. It doesn't matter. Most of us may arguably be the result of rape. We came to existence, spread and wouldn't speak negatively of our ancestors who did what we may say is wrong because it would not be beneficial to us although it won't stop us, it wouldn't be a very popular statement.

Brute manipulation or gentle manipulation, we're all just objects manipulating objects arguing about which way of manipulation is better for the survival of the species or the self.
 
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  • #50
Parnpuu said:
Yes, to be more precise, I mean the ILLUSION that we project to ourselves that knowing more about the world makes us more free of its effects. It's very hard to get rid of this self-desception:)


Anyway if everyone is happy with my definition then I would close this thread if that's all right.

I will grant your request. :smile:

By the way, we've had this discussion here before:
https://www.physicsforums.com/showthread.php?t=71042
 
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