Measuring Moral Actions: A Points System Approach

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In summary: You could try to find a way to volunteer without stealing. 3) You could try to find a way to afford the cost of getting to and from the activity you're volunteering for.
  • #1
imiyakawa
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Freeloading on public transport to and from a homeless shelter where you volunteer for a few hours and stealing a chocolate bar from the shopping center on the way home for dinner/as a treat. If you stopped freeloading the transport and the chocolate bar you would stop volunteering because you have hardly any money.
 
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  • #2
Well, it is inapplicable on a larger scale.
 
  • #3
I wouldn't want everybody freeloading and stealing in exchange for charity work, so Kant's categorical imperitave would say "no."
 
  • #4
This is an odd question. I suppose the chocolate bar is somewhat dubious. But I don't know that "freeloading" off of public transportation is immoral in any way, seeing as how it's there as an alternative to driving. Are you stealing bus passes or something?
 
  • #5
Since I believe the government should be paying us to use public transport as incentive to save on carbon emissions, you're instead accepting payment in the form of chocolate, so really the petty theft cancels out the generous act of caring for our environment and this means overall you're doing society a favour.
 
  • #6
you don't get to judge this as a set. each action has its own moral obligations.
 
  • #7
Proton Soup said:
you don't get to judge this as a set. each action has its own moral obligations.

To put it another way; I invent a medicine that saves ten thousand people around the world. I then shoot a hobo. If I didn't get the frustration out by shooting the hobo, I would never have been able to make the medicine.

Is this moral?
 
  • #8
imiyakawa said:
Freeloading on public transport to and from a homeless shelter where you volunteer for a few hours and stealing a chocolate bar from the shopping center on the way home for dinner/as a treat. If you stopped freeloading the transport and the chocolate bar you would stop volunteering because you have hardly any money.

1. You're still freeloading regardless of where you're going. It's not the crime of the century, but it is against the law. Transit prices are set by the public authorities and therefore represent the will of the collective - assuming you live in a democracy. By freeloading you are going against what everyone has collectively decided is proper and therefore I would argue is not morally acceptable.

2. Stealing a chocolate bar is theft. I'm sure a single chocolate bar isn't going to make a dent in Hershey's annual gross sales, but loss due to theft in general is significant to small local businesses that are stuggling to make ends meet. Again, not morally acceptable.

3. If you can't afford to volunteer in this respect under your present circumstances, why can't you find a different means of giving back to your community?
 
  • #9
If people like that weren't stealing candy, there wouldn't be homeless people who lost their jobs at the candy store because of too much shoplifting, so there wouldn't be a need for people to volunteer to help them.
 
  • #10
If you made this thread then you have doubts about what you're doing or what someone else is doing. You already know the answer.
 
  • #11
This seems to be bizarre, as if the "end justifies the means"
Major problem with that. If the "means" had originally nothing to do with the "end" and it is fashioned as an "excuse" most rational people would see right through it.
 
  • #12
When has anyone ever NEEDED a candy bar? You WANTED it, you didn't need it, getting to and from a homeless shelter or anywhere else had nothing to do with whether you did or didn't have that candy bar. Stealing a candy bar is stealing, period.

Stealing from the public is also stealing, as in not paying your fare on public transportation. Public transportation is essentially a contract between the government and the taxpaying public who have agreed that in exchange for paying through their taxes, the remaining burden of cost would be shared by all who used it. Those who do not pay their share transfer that burden to others and when enough people do that, it raises the costs for everyone, making it so those who NEED to use public transportation, such as to get to work to support their family, or that homeless person who uses it to get to a job interview in the hopes of not being homeless some day, has a harder time affording it.

If the cost of getting to and from a volunteer activity is too much for you to afford, then perhaps you should not be the one volunteering, lest you be the next one living in the homeless shelter adding to everyone's expenses in supporting you. You have other choices you could make that don't require stealing from other people.

1) You could not volunteer and instead use that time to obtain a paying job so you can afford public transportation and a candy bar if you truly want one.

2) You could volunteer someplace closer to home that does not require additional expense on your part to get there if the cost of transportation is the only thing that pushes you beyond what your income can support.

3) You could still volunteer, but reduce your hours volunteering, and use the remaining time to get a job that will pay for the transportation to and from your volunteer work.

4) You could seek employment at a not-for-profit organization that will enable you to work with those people who you feel are most in need while providing you with the meager means to support yourself as well.

What is the point of doing volunteer work if in the process, you become the one in need of charity?
 
  • #13
check out 'the cost of war counter' : http://costofwar.com/

http://en.wikipedia.org/wiki/Cost_of_War

Assuming you live in the US, do not steal the candy! but never ever consider freeloading on the public transit a sin or immoral. During the time I typed up this message, over $200,000 of US taxpayers money was spent on wars, so $2-3/ride of public transit is absolutely nothing and therefore places no financial burden or hardships on anyone.
 
  • #14
Desiree said:
check out 'the cost of war counter' : http://costofwar.com/

http://en.wikipedia.org/wiki/Cost_of_War

Assuming you live in the US, do not steal the candy! but never ever consider freeloading on the public transit a sin or immoral. During the time I typed up this message, over $200,000 of US taxpayers money was spent on wars, so $2-3/ride of public transit is absolutely nothing and therefore places no financial burden or hardships on anyone.

Nonsense.
 
  • #15
rootX said:
Nonsense.

Why nonsense?
 
  • #16
Desiree said:
Why nonsense?

As a rough guide to behavior, I fall back on Kant's categorical imperative. If you could, would you make it universal law that NOBODY pays their fare? If that happens, the busses might have to shut down due to lack of funding.

It's also just an issue of fairness. How is it fair for you to get a free ride when everybody around you is paying? What makes you so special?
 
  • #17
imiyakawa said:
Freeloading on public transport to and from a homeless shelter where you volunteer for a few hours and stealing a chocolate bar from the shopping center on the way home for dinner/as a treat. If you stopped freeloading the transport and the chocolate bar you would stop volunteering because you have hardly any money.

Quite simply, you're stealing: from both the state (riding a bus is rather, meh to me), but worse from some persons shop.

If you can't afford to Volunteer because of transportation and food - don't. Go get a job.
 
  • #18
Jack21222 said:
As a rough guide to behavior, I fall back on Kant's categorical imperative. If you could, would you make it universal law that NOBODY pays their fare? If that happens, the busses might have to shut down due to lack of funding.

It's also just an issue of fairness. How is it fair for you to get a free ride when everybody around you is paying? What makes you so special?

I understand morality and fairness very well and made my point very clear in my first post. I'd recommend you watching that "cost of war counter" for a minute and you should come to think that...maybe the public transit should have been FREE in the first place, so we wouldn't have to call ANYBODY a freeloader or abuser! The paid public transit is the issue not the freeloading.
 
  • #19
Desiree said:
I understand morality and fairness very well and made my point very clear in my first post. I'd recommend you watching that "cost of war counter" for a minute and you should come to think that...maybe the public transit should have been FREE in the first place, so we wouldn't have to call ANYBODY a freeloader or abuser! The paid public transit is the issue not the freeloading.

Your posts in this thread amount to very little. This isn't about the cost of war. You made a thread about that, don't spread it here.
 
  • #20
Cyrus said:
Your posts in this thread amount to very little. This isn't about the cost of war. You made a thread about that, don't spread it here.

I tried to focus on the fact that some people fail to see the big picture. That's all.
 
  • #21
Desiree said:
I tried to focus on the fact that some people fail to see the big picture. That's all.

Sorry, but this is not the thread to make that point in.
 
  • #22
every action is its own. stealing candy is immoral. freeloading transport is immoral. volunteering is applaudable. i would say you add everything together. so, if you go by total amount done, i'd say the net is positive. however, if you go by count, you are more immoral. i'd think the person was a douche either way, but hey, I'm no saint.
 
  • #23
imiyakawa said:
Freeloading on public transport to and from a homeless shelter where you volunteer for a few hours and stealing a chocolate bar from the shopping center on the way home for dinner/as a treat. If you stopped freeloading the transport and the chocolate bar you would stop volunteering because you have hardly any money.

I volunteer so I am allowed to steal? Will you eventually start justifying theft from the organization where you volunteer? If your volunteering is dependent on being allowed to steal, then stop volunteering (and stop stealing).

Have you tried to find alternate transportation through one of the other volunteers? Maybe you could ride with one of them.

As for the chocolate bar, it is a simple matter to pack something from home and take it with you. 'Treating' yourself in this case sounds like you enjoy stealing it.
 
  • #24
Desiree said:
I tried to focus on the fact that some people fail to see the big picture. That's all.

No, you're engaging in a logical fallacy. That is all.
 
  • #25
AUK 1138 said:
every action is its own. stealing candy is immoral. freeloading transport is immoral. volunteering is applaudable. i would say you add everything together. so, if you go by total amount done, i'd say the net is positive. however, if you go by count, you are more immoral. i'd think the person was a douche either way, but hey, I'm no saint.

Wrong. What a load of nonsense.
 
  • #26
imiyakawa said:
Freeloading on public transport to and from a homeless shelter where you volunteer for a few hours and stealing a chocolate bar from the shopping center on the way home for dinner/as a treat. If you stopped freeloading the transport and the chocolate bar you would stop volunteering because you have hardly any money.

No, this is not moral.
 
  • #27
AUK 1138 said:
every action is its own. stealing candy is immoral. freeloading transport is immoral. volunteering is applaudable. i would say you add everything together. so, if you go by total amount done, i'd say the net is positive. however, if you go by count, you are more immoral. i'd think the person was a douche either way, but hey, I'm no saint.

I like the idea of going by count.

I ride a bicycle to the store --- good on me for saving on petrol
I buy a butcher knife --- I'm helping the economy here
I use this to murder someone gruesomely --- Well that's no good

But my moral count beats my immoral count, so I'm the good guy.
 
  • #28
Mentallic said:
I like the idea of going by count.

I ride a bicycle to the store --- good on me for saving on petrol
I buy a butcher knife --- I'm helping the economy here
I use this to murder someone gruesomely --- Well that's no good

But my moral count beats my immoral count, so I'm the good guy.

We should start another thread where we vote on the points assigned to different actions so we have a better idea of how the points system would measures up. That way we can better maintain a "chaotic neutral", or "legalistic good" stance. This would help us avoid "chaotic evil", or other dark stances.
 

FAQ: Measuring Moral Actions: A Points System Approach

What is the definition of morality?

Morality is a set of principles or guidelines that determine what is right and wrong, good and bad, or just and unjust in human behavior.

How do you determine if an action is moral or not?

There are many theories and frameworks for determining morality, but it ultimately depends on the individual's personal beliefs and values. Some common factors that may be considered include the consequences of the action, the intention behind the action, and the principles or values involved.

Can an action be considered moral in one situation but not in another?

Yes, morality is subjective and can vary based on cultural, societal, and personal beliefs. What may be considered moral in one situation may not be in another, as the context and circumstances can play a significant role in determining the morality of an action.

Is morality based on religion or can it exist without it?

Morality is not solely based on religion. While many religions have moral codes and guidelines, individuals can have a sense of morality without being religious. Morality can also be influenced by cultural and societal norms, personal values, and ethical principles.

Can science provide answers to moral questions?

Science can provide information and evidence to help inform moral decision-making, but it cannot provide definitive answers to moral questions. Morality is a complex and subjective concept that extends beyond the realm of science.

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