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marcus
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Right. It is important to distinguish between those two different facets or aspects. There is the philosophical analysis of concepts: what is space what is time what is the operational meaning of distance or area or dimension or the operational meaning of a loop being contractible to a point. Einstein was good at that, how does an observer actually measure a distance to something--he sends a flash of light, OK let's look at the light...
So there is the conceptual analyst side (the "philosopher") and also the physical theorist side---the person who constructs and explores mathematical models comparable to our experience of nature.
I suppose that C.R. is not so unusual in having these two sides, and in having the analysis of concepts serve as an heuristic guide to the mathematical modeling. Many other good theoretical physicists must, like him, be asking questions like "what does this mathematical object actually stand for?" and "how in principle might we determine if this condition is actually satisfied?"
Nice thing about empirical science is that if some philosophical investigation guides you heuristically to some physical theory, and then the theory turns out not to work, then you can realize the philosophy was wrong! At least I think you can. There's a way of discovering that some line of thought was on the wrong track---if you follow through rigorously on it.
One reason I think QG research is exciting to follow.
Philosophy and physics aid each other, sometimes essentially. Philosophy can guide innovative theory, as a kind of heuristic, and in turn get feedback from physics. If the physics works, it validates the concepts, but if the physics fails empirical test, then go back and re-work the philosophy. Didn't people around 1650-1750 call it "natural philosophy". Maybe they had the right idea.
So there is the conceptual analyst side (the "philosopher") and also the physical theorist side---the person who constructs and explores mathematical models comparable to our experience of nature.
I suppose that C.R. is not so unusual in having these two sides, and in having the analysis of concepts serve as an heuristic guide to the mathematical modeling. Many other good theoretical physicists must, like him, be asking questions like "what does this mathematical object actually stand for?" and "how in principle might we determine if this condition is actually satisfied?"
Nice thing about empirical science is that if some philosophical investigation guides you heuristically to some physical theory, and then the theory turns out not to work, then you can realize the philosophy was wrong! At least I think you can. There's a way of discovering that some line of thought was on the wrong track---if you follow through rigorously on it.
One reason I think QG research is exciting to follow.
...*IF* it turns out that LQG really does reduce (at zero-th order in \hbar) to Regge theory then it doesn't really matter how and why the philosophy works --- we should indeed rebuild the philosophical understanding after the fact...
Philosophy and physics aid each other, sometimes essentially. Philosophy can guide innovative theory, as a kind of heuristic, and in turn get feedback from physics. If the physics works, it validates the concepts, but if the physics fails empirical test, then go back and re-work the philosophy. Didn't people around 1650-1750 call it "natural philosophy". Maybe they had the right idea.
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