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Kutt
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Is there any proven validity to Herbert Spencer's theory of social Darwinism? Or is it purely theory and conjecture?
bossman27 said:I hate to answer with a question rather than an answer, but I'm not all that familiar with Spencer other than having heard of "Social Statics" as being a precursor to libertarian anarcho-capitalism. His wikipedia page is a bit over-saturated and the section on "Social Darwinism" is relatively unspecific, talking about attribution and responses to it rather than his actual remarks.
Would you be so kind as to expand on the specific claims of his theory?
Kutt said:Of course, it is very difficult to "prove" social theories given the complexity and non-linear nature of socio-economics.
Doesn't look like a joke/crackpottery to me. Why do you think it is crackpottery?alan2 said:I'm assuming that this thread is a joke.
russ_watters said:Doesn't look like a joke/crackpottery to me. Why do you think it is crackpottery?
Yes, you are correct.alan2 said:For the very same reason we would be labeled crackpots if we were seriously discussing those things that I mentioned above. I know of not one single reputable learned sociologist of the last hundred years who thought there was any validity to Spencer's arguments. It has, however, been used in bits and pieces by various crackpots and sociopaths to justify genocides, eugenics, imperialism, and a variety of other self serving endeavors.
Some pre-twentieth century doctrines subsequently described as social Darwinism appear to anticipate state imposed eugenics [4] and the race doctrines of Nazism. Critics have frequently linked evolution, Charles Darwin and social Darwinism with racialism, nationalism, imperialism and eugenics, contending that social Darwinism became one of the pillars of fascism and Nazi ideology, and that the consequences of the application of policies of "survival of the fittest" by Nazi Germany eventually created a very strong backlash against the theory
social Darwinism, especially after the atrocities of the Second World War (including the Holocaust), few people would describe themselves as Social Darwinists and the term is generally seen as pejorative.[3]
Social Darwinism is generally understood to use the concepts of struggle for existence and survival of the fittest to justify social policies which make no distinction between those able to support themselves and those unable to support themselves. Many such views stress competition between individuals in laissez-faire capitalism; but the ideology has also motivated ideas of eugenics, scientific racism, imperialism,[4] fascism, Nazism and struggle between national or racial groups.[5][6]
Opponents of evolution theory have often maintained that social Darwinism is a logical entailment of a belief in evolutionary theory, while biologists and historians maintain that it is rather a perversion of Charles Darwin's ideas.[7] While most scholars recognize historical links between Darwin's theory and forms of social Darwinism, they also maintain that social Darwinism is not a necessary consequence of the principles of biological evolution[8] and that using biological evolution as a justification for policies of inequality amounts to committing the naturalistic fallacy.
There is much debate among scientists and historians about the validity of Social Darwinism. While some argue that it is a valid theory based on the principles of natural selection, others criticize it for its lack of empirical evidence and its potential to justify social inequalities. Ultimately, whether or not Social Darwinism is considered valid is a matter of perspective and interpretation.
Herbert Spencer's theory of Social Darwinism is based on the concept of "survival of the fittest" in society. He believed that competition among individuals and groups is natural and necessary for the progress of society, and that those who are more fit and successful will rise to the top while the weaker and less successful will eventually die out. This theory applied principles of natural selection to human society, emphasizing individualism and laissez-faire economics.
Social Darwinism had a significant impact on various social and political movements in the late 19th and early 20th centuries. It was used to justify colonialism, imperialism, and racism, as well as to advocate for laissez-faire capitalism and limited government intervention. It also played a role in eugenics movements, which aimed to improve the genetic quality of the human population through selective breeding. However, it also faced criticism and opposition from those who saw it as a flawed and dangerous ideology.
There is little empirical evidence to support the claims of Social Darwinism. While natural selection is a well-established scientific concept, it is difficult to apply it to human society in a deterministic manner. Many factors, such as social and economic structures, cultural norms, and chance, play a role in determining success and survival in society. Additionally, Social Darwinism has been criticized for its oversimplification and misuse of evolutionary principles.
Although Social Darwinism is no longer a widely accepted theory, its influence can still be seen in modern society. The idea of competition and individualism is still prevalent in many aspects of our culture, and some argue that it contributes to social inequalities. However, there is also a growing understanding of the importance of cooperation and collective responsibility in creating a more equitable and sustainable society. Ultimately, the legacy of Social Darwinism continues to be debated and discussed in modern society.