- #36
twofish-quant
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rbj said:and while i like Gould, i don't believe that his non-overlapping magisteria quite applies to some/many religious claims. there are certainly some religious claims that intrude upon the magiseria of science. probably the foremost is resurrection which is certainly something that should never go into a physiology textbook.
Sure, and Mormons have issues with Meso-American archaeology.
However, sometimes science gets you out of a problem. For example, the Buddhist concept of reincarnation. Buddhists believe that when you die, you are reborn into another living organism. Now, if you confine yourself to this universe, then you can just check birth certificates, and it quickly becomes apparent that there is no reincarnation.
However, if you start thinking about multiverses, then the Buddhist concept of reincarnation no longer becomes falsified, it likely because unfalsifiable. I can prove using ordinary rules of evidence, that I wasn't reincarnated from someone in this universe (check birth certificates). Once you allow parallel universes to exist, then it becomes more difficult.
Seculari humanists like Dawkins, seems to believe that as science advances, that "God of the gaps" will disappear. But he is a biologist not a cosmologist. Something that I think is true is that a lot of the latest thinking in cosmology creates "new gaps for God." Heaven or Hell or Nirvanna doesn't exist in our solar system. But once you argue for the existence of multiverses, then you create new places for those things to exist.
But, I trying to keep my science separate from my religion. For example, I can come up with the theory of Buddhism in which Nirvanna is a place in the Western part of the multiverse. The trouble is that if I start *believing* in that and it becomes an integral part of my world view, it becomes harder to critically think that *I might be wrong*.
Personally, it seems to me that there is a set of neurons in the mid-brain that controls "belief". From personal experience, my suspicion is that "belief in God" comes from the mid-brain, and that there are neural structures that respond to "parents" and to "belief." The fact that people call God "Father" and not "rubber ducky" says that there is some neurological connection between "belief in God" and the neurons that fire when we respond to our parents. There is another set of neurons that control "belief." When I think I've discovered something, I can feel certain neurons firing.
When I do science, I try to keep those neurons from firing. When I write love poetry, I try to make those neurons go off.
i've known since high school that theologically Young-Earthers were on shaky ground describing a Universe and Earth that was "created with a history". terrible explanation of the astronomical and fossil record. and really crappy theology.
The theological arguments against creationism are as interesting as the scientific ones.
There is one thing that has changed. In the 1980's, the argument was over public school curricula. It has already been decided that US public schools were going to teach science and they weren't going to teach religion. Hence, you just had to argue that young Earth creationism wasn't science that evolution was, and you won that argument.
However, that's only part of the issue, and today when we have all this stuff on Youtube, what happens in US public schools is much less important. One reason I find myself (weirdly) on the same side as young Earth creationists, is that when I talked to some of them, their attitude was "we really aren't scientists, and our main concern is that we don't like this conspiracy to get rid of God so that's why we are screaming."
In that situation, you could just "argue a truce". I could say "we aren't trying to get rid of God." However, I was wrong about this. I'm not. Stephen Jay Gould wasn't. Dawkins was and is. One thing that makes Dawkins interesting, the young Earth creationists understood him better that I did. He really thinks that the world would be better off without the "God delusion."
i've had this problem on this very forum that when i would pipe in, rather than remain silent, the thread would heat up and a moderator would kill it.
Again. I wouldn't have said anything if Hawking didn't. Part of the truce was that we draw a line between science and religion. Scientists talk about science. Preachers talk about religion, and everyone is happy. That works for me, but it doesn't work for Stephen Hawking.
There's also a very strong US/European thing. My impression is that the idea that "religion is superstious non-sense" is an idea that's more popular in Europe than in the US. Someone mentioned that if you go to a church in England, you don't see many people there, and the people that are there are old people. Religion is *very* strong in the US.