The Mystery of Life: Unveiling the Essence Within

[Iacchus32]

Originally posted by wuliheron

Balance is more of an issue for Buddhists than Taoists. This also makes sense in light of your other focuses on consciousness and consensual reality. Essentially, it is the more Pantheistic view of the mystery within. Thus, in some ways it denies it is a mystery.

As I asked earlier, which is it you wish to discuss? The mystery within or consciousness or consensual reality?

A mystery is only a mystery to the extent that we don't understand what it is. And to the extent that we do, then it's no longer a mystery. So if this can be applied to just about any mystery, then why couldn't it be applied to all mysteries? Therefore, I'm speaking about what is a mystery and what is not a mystery, and hence both.

The reason I start with the Mystery Within (I'm not sure if this has formerly been addressed as such, but it almost sounds that way according to your statements), is that it allows me to refer to the "external nature" of things and, the "internal nature" of things, whereby it's much easier to understand that which is "external" (and observable), to that which is "internal" and may indeed be termed "a mystery" by others. So it seemed like a good way to get at that which may not be readily apparent (and deemed a mystery).

Originally posted by wuliheron

Likewise, the reality of our already existent integration of the rational and irrational provides a more complete and elegant view of the situation in general. Rather than automatically assuming a causal view of balanced opposites it provides a broader context within which these can also be found.

But still, it seems like we exist in one of two camps, that which is rational (science), and that which is irrational (religion).

 

[wuliheron]

But still, it seems like we exist in one of two camps, that which is rational (science), and that which is irrational (religion).

Yes, but when we meditate, under go sensory deprevation, etc. the distinctions disappear. Many Taoists I know, for example, will talk about "Taoing down the highway" and whatnot. They start meditating while driving and suddenly find themselves at their destination. This is also what professional dancers, musicians, and others relate as their experience while performing. All distinctions are distractions from just doing what they are doing, so they often prefer to just stop making distinctions.

One way to view this phenomenon is that they become integrated on all levels, the other is that they drop the pretense of not being an integrated and whole human being. A common Asian metaphor for the mind is a Cyclone or hurricane. Around the calm center fly all of our beliefs, preconceptions, and desires clashing and crashing and generally wreaking havoc. When we let them go, we allow ourselves to instead just occupy the calm center.

Again, rather than doing something in particular, the idea is to stop doing so much. This same idea has been demonstrated in certain brain scans as well. More intelligent people, for example, have paradoxically been shown to think less. Their mind just adds A+B and gets the answer while less intelligent people tend to take more circuitious routes to derive the same answer.

 

[Iacchus32]

Origianlly posted by Iacchus32

A mystery is only a mystery to the extent that we don't understand what it is. And to the extent that we do, then it's no longer a mystery. So if this can be applied to just about any mystery, then why couldn't it be applied to all mysteries? Therefore, I'm speaking about what is a mystery and what is not a mystery, and hence both.

Then again, if the ultimate mystery is the Mystery of Life, and I believed there was a God responsible for this, then why can't I use the nature of mystery to help define what we already call mysterious, God?

So from the Mystery Within, it leads to the Mystery of Life, and hence the Mystery of God which, I believe is definable ... or at least up to a point, as I've been able to define it for myself ... which I couldn't have done if I didn't know where to begin, i.e., "within."

 

[wuliheron]

Then again, if the ultimate mystery is the Mystery of Life, and I believed there was a God responsible for this, then why can't I use the nature of mystery to help define what we already call mysterious, God?

So from the Mystery Within, it leads to the Mystery of Life, and hence the Mystery of God which, I believe is definable ... or at least up to a point, as I've been able to define it for myself ... which I couldn't have done if I didn't know where to begin, i.e., "within."

Yeah, you can do that. But with each new abstraction it looses more of its mystery and, possibly, acquires more of our abstractions rather than describing the reality which may be ineffable. Thus even a devout believer in a God might prefer instead to simply meditate and experience the mystery. You might say, surrender to God.

This is one of the areas where both Atheists and Believers can find common ground and acceptance. As Taoists like to say, "Many paths, one mountain." One doesn't convert to Taoism, it either suits who you are and your relationship with the mystery or it doesn't.

 

[Iacchus32]

Originally posted by wuliheron

Yes, but when we meditate, under go sensory deprevation, etc. the distinctions disappear. Many Taoists I know, for example, will talk about "Taoing down the highway" and whatnot. They start meditating while driving and suddenly find themselves at their destination. This is also what professional dancers, musicians, and others relate as their experience while performing. All distinctions are distractions from just doing what they are doing, so they often prefer to just stop making distinctions.

See my new Avatar to the left, this is actually one of the effects I achieve when practicing the meditation I've been working with for the past number of years. What it signifies is a coming to terms of what I'm thinking about, be it past, present or future concerns, while bringing both thoughts and feelings into context with the "present moment," at which point the effect begins to occur. I go into more detail with this in the thread, "The Advent of Color" (in God & Religion section).

 

[wuliheron]

I've talked to a number of people who experience such things while meditating. Most of the time it occurs when they meditate in the dark and like sensory deprevation they experience vivid cartoons. Giant purple ants, hearts, whatever. Again, as I said before, ulitmately sensory deprevation leads to visions of pure geometric figures.

The ancient chant "Om Mani Padme Om" according to legend contains all the basic shapes within it. Supposidly according to one sandbox experiment I read about and can't varify it does. The square, triangle, circle and whatever.

Rather than sensory deprevation or sitting meditation, most Taoist meditations are moving meditations like Tai Chi and Qi Gong and Yoga. Part of the idea to remain centered in the reality of the living moment rather than getting distracted with mental stuff.

 

[Iacchus32]

Originally posted by FZ+

But funnily enough, that is a self undermining statement. Why do you believe in the existence of these other entities. Because you look for the precise same "electrochemical process", the same "brain". You identify the idea of human beings by the very method you shun. If you abandon it, you abandon all but the self. Then there is no experience other than your dreams.
Why do you post? Why do you talk? Because you apply your subjective view to the world. Because you think that what looks like a human is a human. Because you don't really use the idea of a vague essence, but base your decisions on the structure and patterns of material existence around you.

I reposted this part about dreams by the way, because when I did a cut & paste it didn't include the second paragraph here. Don't know if it will make any difference or not, but thought I would let you know anyway.


From PF 2.0 thread, Whose Dream Is It Anyway? ...

Originally posted by Iacchus32

Who are we and what are we in relationship to that which we dream about? I know for me there's always some sort of interaction going on, and it's hard to believe it's merely a by-product of some electro-chemical process going on in the brain. What are these other so-called "enitities" experiencing when they experience me? It's like I had always been there, and yet separate, as if I were a separate entity. Which, is pretty much the way I experience them.

And yet there are times when I become more concsious in this state and I say, "By the way, I haven't died yet." And they all look at me with puzzled faces and say, "What do mean? It's always been this way. This is it man (reality)." And it's about this time that I begin to wake up, and realize that I'm laying in bed, and there they are still looking at me! And I say, "Hey, I tried to explain it you!" Soon after they would all depart and I would go back to my being unaware of them.

 

[Iacchus32]

Originally posted by Iacchus32

And yet there are times when I become more concsious in this state and I say, "By the way, I haven't died yet." And they all look at me with puzzled faces and say, "What do mean? It's always been this way. This is it man (reality)." And it's about this time that I begin to wake up, and realize that I'm laying in bed, and there they are still looking at me! And I say, "Hey, I tried to explain it you!" Soon after they would all depart and I would go back to my being unaware of them.

Actually it's this kind of "lucid dreaming" state that I believe would account for what people term "alien abduction," for which reason I think the idea of abduction is very unlikely.

Now as for a "spiritual encounter," that would be another story. For if in indeed our dreams were like a portal to another dimension, then it would be much easier to explain the existence of God, than that of extraterrestrial existence.

 

[Iacchus32]

God as "a fact" is dead. God as "an experience" is alive.

Thus instead of going out on a fact finding mission to determine whether or not the sky is blue, why can't you just look at the sky and "experience" that it's blue? Otherwise you would have to continue to debate and argue about it in order to maintain that it's blue, when in fact all you need to do is look at it and acknowledge it for yourself.

 

[Mentat]

Originally posted by Iacchus32
God as "a fact" is dead. God as "an experience" is alive.

Thus instead of going out on a fact finding mission to determine whether or not the sky is blue, why can't you just look at the sky and "experience" that it's blue? Otherwise you would have to continue to debate and argue about it in order to maintain that it's blue, when in fact all you need to do is look at it and acknowledge it for yourself.

Why do you speak of God as either fact or experience? God is supposed to be a person.

 

[Iacchus32]

Originally posted by Mentat
Why do you speak of God as either fact or experience? God is supposed to be a person.

Just for starters I have an external shell (outer layer of skin) which comes into to contact with the external world which, for all intents and purposes "is dead." Isn't this what the doctors say? If so, then when people look at me, all they really see is the "dead facts." They don't see the real person on the inside, which is me, nor "the experience" that that entails.

So in this respect everything which is external is factual, and yet dead. Whereas everything held within context of the "factual shell," which is "experiencable," is alive. Therefore when speaking of the material universe, in it's visible form, we're speaking of external dead facts. And yet, to the extent that life remains within the form, then the form becomes animate and has a sense of purpose (or soul). This is the experiece we call life. While it's also the experience that tells you you're not going to find the experience of "God the person" by sorting through the dead facts, but rather, by looking towards the "experience within."

Does that make any sense? While it's almost the same correlation I make in the other thread, Knowledge versus Wisdom. Similarly, Wisdom is to be found by maintaining the "life within."