- #36
Saw
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arindamsinha said:This is one of the things I am trying to clear up. To say '... actually happen in a different order, according to the two sets of clocks...' - isn't it ultimately frame-dependent pereception? This is where one's 'reality' becomes another's 'perception' I think, leading to a non-definite description of reality itself - probably the same as saying there is no preferred frame which we can use to arbitrate between all frames.
Arindamsinha, since I initially had the same concerns as you, I think I can lend you a hand by explaining how I overcame them.
What Einstein and SR do, with this issue of relativity of simultaneity, is teaching a great lesson on how to build a concept:
- You must build it on the basis of empirical measurements. In our case, for an observer to state that a distant event is or not simultaneous with another, he must have a clock placed nearby.
- In a Newtonian universe you could use for this purpose a privileged method [you could carry out the synchronization with the aid of infinitely fast (instantaneous) signals or with some other method leading to the same outcome] and thus you’d get total consensus amongst observers about what is simultaneous and what is not.
- SR, instead, works upon the realization that such privileged method does not work and hence observers with different states of motion do make different measurements of simultaneity. So you have to live with that. Simultaneity is a relative concept.
- It is important you keep in mind how the synch operation is done under SR: typically (although other methods should lead to the same result), through the Einstein-Poincaré convention (A sets its clock to 0 and sends a light signal to a distant clock B, the latter receives it at time T, A records the time taken for the round trip as 2 s and hence clock B’s time T is fixed as 1s).
- Is that “real” or “perception”? It is a measurement. It is better than mere perception (which you make with your sensory organs, which are not equally calibrated for all human beings, whereas we suppose that different observers are equipped with identical clocks). And it is of course real, in the sense that each measurement is the result of an empirical operation, but that does not mean that observers are disagreeing about the same reality. We are talking here about different realities. The measurements are divergent because they project over different facts (observer A synched his clocks from a train, B did it from the platform), which circumstance does have a bearing on the outcome of the measurement operation.
- But what if observers want to say something about the same reality, for example, solve a problem: will the projectile I send now (event E) arrive in time to kill the villain before he slaughters the maid (event E’)? Well, that is the purpose of the concept. It would be dramatic if discrepancy persisted in this respect. Fortunately, it does not. All observers agree, also under SR, whether that feat is possible or not. If they say YES, they all agree that E happens before E’. If they say NO, one frame will say that E and E’ are simultaneous, another that E’ happens earlier, another that E is earlier but even the latter will admit that a projectile from E could not reach E’ in time, unless it traveled faster than light. But if faster than light travel is impossible for the purpose of synching clocks, it must also be so for real-life purposes. Thus the problem is solved.
To sum up, what SR has done with the concept of simultaneity is adapting it to reality: the way you measure it leads to discrepant measurements, but the latter contain sufficient information so as to solve causality problems, which is the reason why you invented the concept, after all.