What is the definition of agreement and what are its limitations?

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In summary, a slave is someone who is not free and has limited will compared to a free person. However, slavery can also be self-imposed by limiting one's own freedom through societal norms and expectations. It is difficult to see when people are slaves throughout history and today because slavery can take many forms and is often disguised as something else, such as indentured servitude or societal norms.
  • #1
jammieg
What is a slave? How would you define what it means to be a slave, is there some general principle to it? Are there degrees of slavery? Is slavery right or wrong? Does anyone know they are a slave when they are one? Why is it sometimes difficult to see when people are slaves throughout history and today?
 
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  • #2
Good question. There have been various definitions of slavery, and in my opinion what a slave is involves our understanding of what a human is. If our understanding of humanity depends on a notion of radical freeness, such as existentialism, then our ideas of when a given condition constitutes slavery will differ from someone, like the ancient greeks, who thought of humans as essentailly limited and bound in societies. So if one society conquered another, there was no problem about enslaving the losers.
 
  • #3
Well, start with physical slavery: complete physical control over another human's life.
 
  • #4
I'll go with this definition: A person that is the legal property of another person.
 
  • #5
loseyourname said:
I'll go with this definition: A person that is the legal property of another person.

That is one particular kind of slavery, called chattel slavery. It was the form practiced in the early US, but it is not the only kind in hisotry.

There were people who were slaves of a whole community, such as the Helots of the Spartans. And there were serfs, who were bound to a piece of land; they did not technically belong as people to the owner of the land, but in practice the distinction was meaningless.

In the law of the ancient Israelites, a slave was only temporary, unlike genuine property. Every seven years they were supposed to be freed. People who kept slaves worked out loopholes around the law, but the status remained as the law had it.
 
  • #6
In the law of the ancient Israelites, a slave was only temporary, unlike genuine property. Every seven years they were supposed to be freed. People who kept slaves worked out loopholes around the law, but the status remained as the law had it.[/QUOTE]

Indentured servant right?

From wikipedia:

An Indentured servant is an unfree labourer under contract to work (for a specified amount of time) for another person, often without any pay, but in exchange for accommodation, food, other essentials and/or free passage to a new country. After working for a number of years they were free to farm or take up trade of their own.


Indentured servitude was a form of contract labor, usually of a forced nature. One had to give up one's personal freedom for a specified period of time. In some cases it was called "white servitude," but contract labor was not limited just to white European immigrants. People of every race and ethnicity have some history with this form of labor. Many economic historians have written about the incentive compatibility structure, including David Galenson, Farley Grubb, and Abbot Smith.
 
  • #7
0TheSwerve0 said:
Indentured servant right?

Well English translations of the Bible say "slave". It wasn't a seven year term of service for the individual; rather every seven years ALL the slaves were freed and they started all over again. So if you bought a slave in year 6 of the cycle, you could only get a years work out of her (in theory; as I said above the slave owners had workarounds that violated the spirit but met the letter of the law).
 
  • #8
not free

jammieg said:
What is a slave? How would you define what it means to be a slave, is there some general principle to it? Are there degrees of slavery? Is slavery right or wrong? Does anyone know they are a slave when they are one? Why is it sometimes difficult to see when people are slaves throughout history and today?
A slave is someone, or some animal, or some life form, that is not free. Now what is it to be free?
 
  • #9
Pondering Slavery

I would say a slave is a perosn that is oppressed to a degree in which almost all that that person may Will can not be done. Just as one could say our souls are sometimes slaves to this world, the same could be said for a human body being a slave to other humans that are in direct/indirect contact with that individual.
If one thinks about that long enough, you can start to see slaves of today. For instance: prisoners. It doesn't matter whether we think they deserve it or not, they are, in my opinion, slaves.

----- nwO ruoY evaH ,deeN oN <----?eeS I tahW eeS uoY oD
 
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  • #10
jammieg said:
What is a slave?
A slave is one who has limited will as compared to a 'free' person.
 
  • #11
Dig deeper. Its better to be in a submarine than a wave runner when it comes to philosophy. :wink:

----- nwO ruoY evaH ,deeN oN <----?eeS I tahW eeS uoY oD
 
  • #12
dekoi said:
A slave is one who has limited will as compared to a 'free' person.

I agree...

We become slaves to everything when we limit our freedom of everything. Literally, a slave is not free, i.e. the blacks in the south United States. However, we do not examine the freedoms we take away from ourselves thus making ourselves slaves.

For example, we are free to dress in whatever way we want. We limit this freedom by having "fashion" and various trends passing through fashion. We enslave ourselves to the big designers who make us walking billboards for their clothing lines.

When looking at "what is a slave" we have to be careful, because we sometimes forget the slavery we as a society put ourselves through.
 
  • #13
I don't think that makes complete scence. What is truly free then? Even if we had no laws nor fashion nor anything limiting of taht nature, we would still have to say a certain word for one to understand what we are trying to say. This world is goverened by laws, if I understand what u are saying, you probebly believe that it is impossible to be completely free.

----- nwO ruoY evaH ,deeN oN <----?eeS I tahW eeS uoY oD
 
  • #14
freedom

Justinius said:
We become slaves to everything when we limit our freedom of everything.
It sounds as if you are saying that a person can choose to make himself a slave. I don't think that is true. As long as it is his choice he is still free to choose and therefore free. Slavery implies the absence of freedom (absolutely or by degree, to be decided). But one who is free to choose slavery or freedom at will is at that moment not in slavery no matter what his physical state.

The question is, "What is freedom?" because its absence is slavery. Slavery can only be understood when freedom is understood. What you cannot perceive cannot be perceived to be absent either.
 
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  • #15
Seems like a good principle to work with Dekoi.
That's a good point can a person knowingly be a slave? I mean can someone choose to remain unfairly restricted in will and still be considered a slave?
 
  • #16
jammieg said:
Seems like a good principle to work with Dekoi.
That's a good point can a person knowingly be a slave? I mean can someone choose to remain unfairly restricted in will and still be considered a slave?

You mean freely choose? I don't mean to get into quibbles about free will; I just mean socially free, so that the individual won't be punished if she chooses "wrong". I think that most people generally do freely accept limited behavior ranges; this is what is usually called socialization, and is basic to law systems, to family life and to work. Somewhere in our teens or twenties most of us shrug and decide not to "kick against the pricks" as the poet said. Only a few remain truly free: outsiders, street people, and hermits.
 
  • #17
What about this one?

Slavery is involuntary servitude.

A person whose effort or property is forcefully taken from him for an individual or a group of individuals is serving the individual or the group of individuals.
Since force is being used, the person is serving involuntarily.

Therefore, IMO, the definition of slavery should be something like:
A person whose effort or property is forcefully taken from him for an individual or a group of individuals is a slave to those people.
 
  • #18
I'm not sure what I mean I'm still trying to comprehend slavery.
 
  • #19
jammieg said:
What is a slave? How would you define what it means to be a slave, is there some general principle to it? Are there degrees of slavery? Is slavery right or wrong? Does anyone know they are a slave when they are one? Why is it sometimes difficult to see when people are slaves throughout history and today?

I have examined what it means. There is a huge PARADOX in its definition. I have confronted many paradoxes in many philosophical definitions, this one is by far the worst. The paradox begins as soon as the notion of 'SAFETY' comes into your mind. So, if you were to stand in the middle of the universe and ask yourself?

HOW SAFE AM I?

Then as you move from one scale of reference to the next in your contemplation, the nightmare escalates proportionately. The paradox just gets bigger and bigger, then as you approach cosmological scale of contemplation, everything you thought you knew about safety just everporates right before your very eye! Just imagine this scenario: an evil racist king in one town is concucting a master plan to wipe out another town next door to him because he hates the people of that town on the basis of race. Then, unknown to him, beneath the underlying fabric of nature, nature at the cosmological scale is also concocting a far far superior master plan to wipe out the entire continent in which the two towns are parts. At this scale of reference who is the wisest and who is the most foolish. The bottom line is this: whether you choose to destroy or enslave those you hate, when it comes to nature, you are in the same boat as the very people you are destroying or enslaving. Your time would be more profitable and better spent, if you invested every bit of it in knowing more about nature, and above all, in mastering the 'ARTS OF SURVIVAL'.

Well, here I rest my case and leave the rest to your intelligible imagination!
 
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  • #20
animal slaves?

This is one of the most important questions to there is. I find it extremely interesting and profound. Consider this interesting aspect of it:

If we take a wild animal, say a tiger, and put her into a 6 ft. by 12 ft. by 6 ft. steel cage, I think a reasonable person would agree that we had thereby deprived her of her freedom. Is she a slave then? Of just no longer free? Is a prisoner a slave? What do you think?
 
  • #21
A person can't be a slave without something or someone to oppress them unjustly, but is there a just form of oppression then, or would it be better that "slavery" be any form of oppression? :confused:

I would say the tiger is a slave and the prisioner is a slave, but as a society we decided to place the solution of imprisionment and prisioner type jobs above the wrong of slavery, and we have informed people that if they don't follow the laws they can lose some of their rights as human beings which is a bad solution for a worse problem, and somehow we rationalized that caging animals for viewing pleasure outweighs the slavery we impose on them so most people choose not to see it, what are you going to do about it even if you did think it was unjust slavery?
 
  • #22
Looking for a definition of 'wage slave', I found this:

"Have you ever noticed how many of us seem to live "lives of quiet desperation", as Henry David Thoreau puts it? We feel trapped by forces beyond our control, trapped in a mindless job, for the sake of money, status or recognition. We complain that we never seem to have the time for what's really important to us, because our jobs take so much energy and focus that we hardly have anything left over. We plod along day to day; sometimes we even dread getting out of bed in the morning..."
http://www.whywork.org/about/faq/wageslave.html
 
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  • #23
sid_galt said:
What about this one?

Slavery is involuntary servitude.

A person whose effort or property is forcefully taken from him for an individual or a group of individuals is serving the individual or the group of individuals.
Since force is being used, the person is serving involuntarily.

Therefore, IMO, the definition of slavery should be something like:
A person whose effort or property is forcefully taken from him for an individual or a group of individuals is a slave to those people.
I like this one best. There may not be a difference in freedom, but a slave is exploited for economic gain while a prisoner is someone whose freedom has been taken from them.

The question about slavery being right or wrong is more interesting.

Civilization couldn't have progressed to an industrial age without the civilizations built on slavery. So does the present state of Western civilization justify slavery, making it right?

It obviously caused discomfort among slave owners as well as the slaves. Otherwise, why would civilizations choose someone of a different race to be slaves whenever possible, or at least choose people from a different nation or city if another race wasn't available?
 
  • #24
Even spookier is the fact that, were any of the machines in our factories and homes today were to suddenly come 'ALIVE', they would be outraged that all these years the humans who invented them have been using them as 'slaves'. What would stop these machines from taking to the streets and demanding for their 'FREEDOM'and 'HUMAN RIGHTS'. Well, some of you might take this hypothetical scenario as a joke or an empty jesture. In actual fact, this is a very serious and problemtaic philosophical question being repeatedly asked in AI and Cognitive Science disciplines. The argument is that, if we inevented 'CONSCIOUIS MACHINES', there is nothing that should stop us from giving them Equal Rights as the humans, unless we intended to enslave them. This raises another problematic question: what would stop enslaved machines from not only resisting but also from outfoxing us and enslaving the entire human race, instead?
 
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  • #25
Philocrat said:
The argument is that, if we inevented 'CONSCIOUIS MACHINES', there is nothing that should stop us from giving them Equal Rights as the humans, unless we intended to enslave them.

Dear Phil,

It depends on how you define consciousness. Even fish have recently been found to have the capacity to feel pain (contrary to claims by K.Cobain), so I don't see how robots are going to get any more freedom than animals, as long as it is expedient for humans.

Lots of love,

the number 42.
 
  • #26
"It obviously caused discomfort among slave owners as well as the slaves. Otherwise, why would civilizations choose someone of a different race to be slaves whenever possible, or at least choose people from a different nation or city if another race wasn't available?"-BobG

A revealing question.
It saves us from feeling less human or special as a consequence of degrading other people or animals or things who are a lot like us and have feelings. There are lots of ways to trick ones mind or "group think" into believing they are "chosen" or whatever to give justification to oppressing others on a subconscious level, but essentially if one wouldn't want someone else to do it to you them, don't do it to others is a good self test. Generally people need someone or something to degrade to feel good, and if they are afraid to degrade themselves they are more likely to degrade others because it's easier, after awhile you start to see it more clearly, when you feel really good about yourself and believe in yourself there's people who will try to tear you down, kind of like how some people get really uncomfortable when they are depressed and around lots of merry people, someone people get better other people try to make control others instead of themselves. "Chosen" group thinkers scare me the most.
 
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  • #27
fear not the machine

Philocrat said:
Even spookier is the fact that, were any of the machines in our factories and homes today were to suddenly come 'ALIVE', they would be outraged that all these years the humans who invented them have been using them as 'slaves'.
No I don't think so. Because they have no sense of freedom. It always comes back to this. Without a sense of freedom one cannot be enslaved. Machines have no sense of freedom even were they conscious. To understand slavery one MUST understand freedom, what it is, where it comes from, how a sense of it is acquired.

Were machines to "come alive" their consciousnesses would be filled only with the sense of being a machine. There would be no basis for outrage.

We are machines, of a biological sort. But we come from a context of freedom. Hence the outrage when enslaved.

A machine would not be outraged simply because we can do what it can not. Man did not complain of slavery because the birds could fly and we could not. A machine would not be outraged simply because we use them for our benefit. Women are used to bear children and there is no sense of outrage in that.

It always comes back to the question, "What is it to be free?"
 
  • #28
sheepdog said:
No I don't think so. Because they have no sense of freedom. It always comes back to this. Without a sense of freedom one cannot be enslaved. Machines have no sense of freedom even were they conscious. To understand slavery one MUST understand freedom, what it is, where it comes from, how a sense of it is acquired.

Were machines to "come alive" their consciousnesses would be filled only with the sense of being a machine. There would be no basis for outrage.

We are machines, of a biological sort. But we come from a context of freedom. Hence the outrage when enslaved.

A machine would not be outraged simply because we can do what it can not. Man did not complain of slavery because the birds could fly and we could not. A machine would not be outraged simply because we use them for our benefit. Women are used to bear children and there is no sense of outrage in that.

It always comes back to the question, "What is it to be free?"

How do you know any of this about what characteristics machines would have if they becam conscious? Why wouldn't they develop and cherish a concept of freedom? Because they aren't human?
 
  • #29
freedom is contextual

selfAdjoint said:
How do you know any of this about what characteristics machines would have if they becam conscious? Why wouldn't they develop and cherish a concept of freedom? Because they aren't human?
I am reasoning from my own consciousness. How can anyone know anything about consciousness otherwise? I did not say they would not cherish a concept of freedom. I only meant to imply that they would not have OUR concept of freedom. I know this because it is clear that those that already have consciousness also do not all have the same concept of freedom.

The only concept of freedom a machine could have, like myself and everything else that has consciousness, must be contextually determined. If a machine is made to make muffins, then it could only consider itself free if it was making muffins. I would expect it to be content to make muffins and consider itself free for the duration of its life so long as it made muffins. So long as we do not try to transform a machine from one task to another their consciousness should be no problem.

I believe this by analogy with myself and other conscious beings. I do not feel enslaved because I cannot swim like a fish. I am only enslaved if I am denied the freedom to do what people do. A bird, I believe, does not feel enslaved because it cannot drive a car. A bird does not need to drive a car to be free.

Freedom is extremely contextual. Therein is the key to understanding it.
 
  • #30
sheepdog said:
If a machine is made to make muffins, then it could only consider itself free if it was making muffins. I would expect it to be content to make muffins and consider itself free for the duration of its life so long as it made muffins. So long as we do not try to transform a machine from one task to another their consciousness should be no problem.

I see your problem. You are assuming that the word 'machine' includes the definition 'made for a single purpose'. This is not true today, we have multipurpose and even general purpose machines. And the only point of making conscious machines would be to reap benefits from their ability to direct themselves, to choose their own purposes.
 
  • #31
finite context

selfAdjoint said:
I see your problem. You are assuming that the word 'machine' includes the definition 'made for a single purpose'. This is not true today, we have multipurpose and even general purpose machines. And the only point of making conscious machines would be to reap benefits from their ability to direct themselves, to choose their own purposes.
I am not making any assumptions about the number of purposes. Only that there are purposes and the context that defines those purposes is finite. So long as one does not interfere with or attempt to force the machine to a purpose outside of its context I would not expect there to be any sense of enslavement.

But now you are saying that we will invent machines that have no purpose, except to choose a purpose. Well, now I'm confused. If you want the machine to choose its own purpose, and you leave it to do that, as pointed out in a previous post enslavement is not possible. Whether man or machine I cannot choose to be a slave. Slavery must be something imposed upon me.

So as I see it if we invent machines for a purpose or a range of purposes they will have a sense of freedom so long as we do not force them to serve a purpose outside of their range. If we invent a machine to choose its own purpose it will, again, not suffer from enslavement because it cannot enslave itself. In all cases so long as we do not force the machine to a purpose outside of its inherent context it can be expected to maintain a sense of freedom.
 
  • #32
"Whether man or machine I cannot choose to be a slave. Slavery must be something imposed upon me."-Sheepdog

What if to have more of one freedom you must choose to be a bit of a slave to something else? What if to keep from feeling on overwhelming need to dedicate lots of your time to something that may have no effect at all you choose to forget that you are a slave to something or someone?

I disagree with you on this point, I believe people often choose between the lesser of two evils and to be a slave to many circumstances that are virtually beyond their control, they choose not to let it anger them or try to take control of such circumstances because they often can't find a good solution to the problem or don't truly understand the problem. It's a practical solution to accept certain degrees of slavery and impractical to try to take control of everything and everyone that might or might not be oppressing you. I do agree that it should be something unwillingly imposed on another.
 
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  • #33
I agree with sheepdog, at least partially.

You have to spend 24 hours a day breathing or you will die. Does that mean you're a slave? The choices are similar. A slave could choose not to work for their master - then they would be beaten or killed. You can choose not to breathe - then you'll at least pass out (and die if you've made arrangements to keep yourself from breathing even after you've passed out).

A machine designed to clean the house isn't going to feel enslaved by cleaning houses. Cleaning houses is the machine's reality.

Of course, it might feel enslaved if it doesn't get to choose the houses it cleans. This is one of the choices that would be encompassed within the machine's reality.
 
  • #34
unhappily free

jammieg said:
I disagree with you on this point, I believe people often choose between the lesser of two evils and to be a slave to many circumstances that are virtually beyond their control, they choose not to let it anger them or try to take control of such circumstances because they often can't find a good solution to the problem or don't truly understand the problem. It's a practical solution to accept certain degrees of slavery and impractical to try to take control of everything and everyone that might or might not be oppressing you. I do agree that it should be something unwillingly imposed on another.
This, too, is a very important aspect of slavery/freedom. With respect I suggest you think it through again.

Is a child a slave because his parent insists that he clean his room? He may feel at the moment that he is a slave, that he would rather be out playing with his friends, but as an adult I think most of us would agree that we were wrong in thinking that as a child.

So clearly slavery is not just a feeling. Slavery is not something confined to your head. Slavery is a real, concrete condition that can be objectively assessed by an independent observer. Just because someone feels enslaved that's not good enough to make them a slave in any meaningful sense. A person may be unhappy, but that does not make them a slave. Nobody ever said everyone who was free was also happy.
 
  • #35
agreement

BobG said:
I agree with sheepdog, at least partially.
I would say we are fully in agreement by what you say here. What do you mean by "at least partially"?
 

FAQ: What is the definition of agreement and what are its limitations?

What is the definition of agreement?

The definition of agreement is a mutual understanding or arrangement between two or more parties regarding a specific topic or issue. It is a consensus or harmony of opinions and actions.

What are the limitations of agreement?

The limitations of agreement include the possibility of misunderstandings or misinterpretations, lack of enforceability if not properly documented, and potential for one party to manipulate or coerce the other into agreeing.

How is agreement different from a contract?

While both agreement and contract involve mutual understanding and obligations between parties, a contract is a legally binding document that outlines specific terms and conditions, while an agreement may be less formal and may not always be enforceable by law.

Can an agreement be verbal or does it need to be in writing?

An agreement can be verbal or written, but it is generally recommended to have a written agreement to avoid any misunderstandings or disputes. A written agreement also provides a clear record of the terms and conditions agreed upon by all parties.

What are some examples of agreements?

Examples of agreements include a rental agreement between a landlord and tenant, a partnership agreement between business owners, a sales agreement between a buyer and seller, and an employment agreement between an employer and employee.

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