Why Live Forever? Ray Kurzweil's Book "Fantastic Voyage" Explores Possibility

  • Thread starter saltydog
  • Start date
In summary: were given the opportunity to live a very long time, the human population would be severely reduced, causing the diversity of the gene pool to drop too low.
  • #1
saltydog
Science Advisor
Homework Helper
1,591
3
A scientist, Ray Kurzweil, predicts that immortality could be possible in 20 years, in his new book, "Fantastic Voyage: Live Long Enough to Live Forever." (didn't read it, should I first before I post?).

Anyway, he proposes the following question to philosophers: Why are eternal lives worth living?

I suppose my first though is "why is any life worth living?". I'm not a nihilist. But would I want to live like "highlander" in that movie? Well, in reality it wouldn't be like highlander. More age, in my view would just bring up "new" health problems we've never seen before: Alzheimer's disease was unknown until we started living long enough for it to be expressed in the population. Same dif with living 125, 150, 200 years: something new would express itself, something like "inflammation of the nanobots" or whatever. Suppose for the sake of argument, we ignore these things. Why live forever?
 
Physics news on Phys.org
  • #2
saltydog said:
A scientist, Ray Kurzweil, predicts that immortality could be possible in 20 years, in his new book, "Fantastic Voyage: Live Long Enough to Live Forever." (didn't read it, should I first before I post?).

Anyway, he proposes the following question to philosophers: Why are eternal lives worth living?

I suppose my first though is "why is any life worth living?". I'm not a nihilist. But would I want to live like "highlander" in that movie? Well, in reality it wouldn't be like highlander. More age, in my view would just bring up "new" health problems we've never seen before: Alzheimer's disease was unknown until we started living long enough for it to be expressed in the population. Same dif with living 125, 150, 200 years: something new would express itself, something like "inflammation of the nanobots" or whatever. Suppose for the sake of argument, we ignore these things. Why live forever?

Yes, I think you've come to the heart of the issue. The answer to the question: "Why live forever?", is the same as the answer to the question: "Why live?"
 
  • #3
I don't think I would enjoy living for a long time if I didn't have my health. I think clinging to life through constant injections/operations to preserve the increasingly delicate equilibrium that has to be maintained for someone 200 yrs old to stay alive is to be despised. Maybe I'm making the wrong assumption the years 100-200 would be full of illness. Still, I don't think the world could handle millions of people living twice or three times longer than they do now.
 
  • #4
learningphysics said:
Yes, I think you've come to the heart of the issue. The answer to the question: "Why live forever?", is the same as the answer to the question: "Why live?"

I don't think "why live forever" is the same as "why live": I can think of a bunch of reasons for living and I can think of one reason for NOT living forever:

Well, the first thing comes to my mind is, "where you gonna' put them?". Even if we live in outer space, we'll likely have limits in spacecraft capacities. Seems some kind of restriction: either limit the number of people living a long time, or limit the number of babies born, would have to be implemented. But by placing limits on who procreates, we reduce the diversity of the gene pool which itself may pose problems. Some might argue that with high technology, we can compensate for a poorly diverse gene pool. I don't think so: there will always be some pathogen that "gets by".

No, it seems to me if people were given the opportunity to live a very long time, the human population would be severely reduced, causing the diversity of the gene pool to drop too low. This loss of diversity would allows the potential for some hitherto unknown pathogen to wipe out the few remaining individuals who remain: A diverse forest is a strong forest.

Thus, in my opinion, I don't think living a long time (as a Homo sapien) is a benefit to the survival of humanity: Death is part of (biological) life.
 
  • #5
Give me the opportunity, and I shall test your hypothesis.
 
  • #6
vsage said:
Maybe I'm making the wrong assumption the years 100-200 would be full of illness.

Some people call this the Tithonus error.
 
  • #7
saltydog said:
I don't think "why live forever" is the same as "why live": I can think of a bunch of reasons for living and I can think of one reason for NOT living forever:

Well, the first thing comes to my mind is, "where you gonna' put them?".

Why does that objection count against "why live forever" more than against "why live"? A 30-year old person takes up exactly as much space as a 300-year old person.

No, it seems to me if people were given the opportunity to live a very long time, the human population would be severely reduced

Why reduced? Death reduces the amount of people in existence; ending death ends this reduction. Everything else being equal, immortality would either increase the human population (for the obvious reason) or cause it to hit the same size limit earlier.

Note also that brain uploading (also one of Kurzweil's favorite topics) would solve both the pathogen problem and the population problem (except on the very long term). It's the most effective way by far to reduce your ecological footprint. :smile: Other technologies will help us overcome the limits to growth, too; if immortality happened, it would be against a background of rapid technological progress instead of as an isolated development.
 
  • #8
If you can extend your life indefinitly, then wouldn't there be no point in reproduction?
 
  • #9
Anyway, he proposes the following question to philosophers: Why are eternal lives worth living?

I would think if one lived an eternal life, they would be focused on goals, instead of the day by day living circumstances (considering that they do live in an adequate quality of life). Much good would come from it (as a society) as long as people worked in perfect concord with one another. Compitition would be changed into mutual ambition , ofcourse worry would be almost absolute, the list goes on and on.

Ofcourse because they would have ALOT of time on their hands, and time to do nothing; therefor becoming lazy they would need a ton of self-motivation. The aspect of a goal, something to revolve their lives around comes in at that point.
Scientists would not die before they got to finish their theories, people would be able to travel around the world. Life (in my opinion) would be much more joyful, the pressure would be gone, no one has a weight in the back of their minds, all would be good as long as the people where lived very responsible lives in concord with one another.

______________________________________
In seeking wisdom thou art wise; in imagining that thou hast attained it - thou art a fool.
Lord Chesterfield
 
Last edited:
  • #10
Ontoplankton said:
Why does that objection count against "why live forever" more than against "why live"? A 30-year old person takes up exactly as much space as a 300-year old person.

I don't quite understand your question in the first sentence: live because life has pleasure to experience and some other worthy reasons I could express. Living forever, well resource limitations might be involved as well as some other things I mentioned below. The second: Well during those 300 years, it's conceivable that 15 generations will have been born. But if none are dying, where would all these people go? That leads to the next question:


Why reduced? Death reduces the amount of people in existence; ending death ends this reduction. Everything else being equal, immortality would either increase the human population (for the obvious reason) or cause it to hit the same size limit earlier.

My first impression is that the very old would be very interested in protecting their lives: The older you get, the wiser you become. Unlike the jungle, in a civilization it's the more wise that wins (in general). Now granted, wisdom inflicts a certain amount of empathy for others but when it comes to survival, it's "self-perservation" first (in general, family ties are exceptions). Faced with dwindling resources, the very-old would protect their longevity by restricting births. Well, you might say we would do that anyway even without very-old people. I kinda' suspect it would be more severe with "very wise" people in charge.

Note also that brain uploading (also one of Kurzweil's favorite topics) would solve both the pathogen problem and the population problem (except on the very long term). It's the most effective way by far to reduce your ecological footprint. :smile: Other technologies will help us overcome the limits to growth, too; if immortality happened, it would be against a background of rapid technological progress instead of as an isolated development.

Oh great . . . guess I should have read the book first. I don't understand how that solves the pathogen problem? Even if mind is downloaded into another body or even a machine, I would not be surprised if "new pathogens" develop which attack whatever "container" is used, even machines.
 
  • #11
saltydog said:
I don't quite understand your question in the first sentence: live because life has pleasure to experience and some other worthy reasons I could express. Living forever, well resource limitations might be involved as well as some other things I mentioned below.

I agree that immortality would increase population growth. Still, each individual extremely old person takes up as much space and resources (per year) as each individual young person. The cost in resources per year of life stays the same.

The older you get, the wiser you become.

Seems like an excellent argument for immortality to me.

Faced with dwindling resources, the very-old would protect their longevity by restricting births.

If we hit resource limits before we drastically decrease our reproduction rate for other reasons, then it's true that we will have to choose between having fewer children on the one hand, and dying more on the other hand. I would hope that in that case, we would restrict our own births voluntarily. If not, then the only alternative to involuntary non-reproduction would be involuntary death; i.e., a society where people are killed to conserve resources. That doesn't sound much better to me.

I don't think it will come to any of this, though. Predicting the political problems of far-future immortals is not something we can do with any degree of confidence, especially if they've become transhuman in other ways than just a longer lifespan.

Oh great . . . guess I should have read the book first.

I haven't read the book either, so I don't know if he talks about uploading in it. He has a website at http://kurzweilai.net.

I don't understand how that solves the pathogen problem? Even if mind is downloaded into another body or even a machine, I would not be surprised if "new pathogens" develop which attack whatever "container" is used, even machines.

You mean computer viruses? I really can't see computers getting infected by ordinary viruses, bacteria, and so on.
 
  • #12
i would embrace the idea of living till 150, so long as i am not a burden to society. my time would be spent on reading and learning.
 
  • #13
If all natural causes were removed, there is still a 50-50 chance you would perish involuntarily [accident, suicide or homicide] by age 776. There is barely a 1% chance you would live to see your 5100 birthday. But assuming perfect health, I could live with that. Although I admit the prospect of having the kids living at home well into their second century is not very appealing.
 
Last edited:
  • #14
saltydog said:
I don't quite understand your question in the first sentence: live because life has pleasure to experience and some other worthy reasons I could express. Living forever, well resource limitations might be involved as well as some other things I mentioned below. The second: Well during those 300 years, it's conceivable that 15 generations will have been born. But if none are dying, where would all these people go? That leads to the next question:

Isn't his idea to upload our minds into machines? Humans that took this path would essentially become unwritten collections of autonomous, self-aware programs. There is no reason that they would have to use up a whole lot of physical space or resources. This is actually the first step in the evolution of the ET's in 2001, well before they learned to free their minds from matter altogether and become 'star-children.' It's interesting that someone out there thinks this might actually be possible. If it is, it might actually be the key to human survival as well as the sustainability of organic evolution in general on this planet. If humans ceased to use up the huge amount of physical resources they now do, problems of overpopulation and ecosystem destruction would be solved.
 
  • #15
Ontoplankton said:
I haven't read the book either, so I don't know if he talks about uploading in it. He has a website at http://kurzweilai.net.

Thanks Ontoplankton for this reference. It led me to, "Facing Up to the Problem of Consciousness" that you guys have been exploring. Now I see why. If I may say so, Chalmers states, "To account for conscious experience,we need an extra ingredient in the explanation". Yea, I know this is off the subject of the post but I really would like to know what he thinks about "emergent" propreties providing the answer? Anyway I e-mailed him and asked.

I would think if brain uploading it used and Chalmers is correct, would not "conscious experience" fail to be uploaded UNLESS it is precisely the emergent property of that which is uploaded.
 
  • #16
saltydog said:
Thanks Ontoplankton for this reference. It led me to, "Facing Up to the Problem of Consciousness" that you guys have been exploring. Now I see why. If I may say so, Chalmers states, "To account for conscious experience,we need an extra ingredient in the explanation". Yea, I know this is off the subject of the post but I really would like to know what he thinks about "emergent" propreties providing the answer? Anyway I e-mailed him and asked.

I would think if brain uploading it used and Chalmers is correct, would not "conscious experience" fail to be uploaded UNLESS it is precisely the emergent property of that which is uploaded.

Chalmers' concept follows (directly or indirectly) from the use of such terms as "mere autonomous self-aware programs", as though such things were less than what we actually already are. As it is, if we are nothing more than "autonomous self-aware programs" (and I see no reason why we should assume otherwise), then we have nothing to worry about (with regard to uploading our programs into some other type of computer and continuing our existence therein).
 
  • #17
Mentat said:
Chalmers' concept follows (directly or indirectly) from the use of such terms as "mere autonomous self-aware programs", as though such things were less than what we actually already are. As it is, if we are nothing more than "autonomous self-aware programs" (and I see no reason why we should assume otherwise), then we have nothing to worry about (with regard to uploading our programs into some other type of computer and continuing our existence therein).

I think that I shall spend time with this. Self-awareness seems to be at the heart of the matter and seems right to pursue it from the perspective of emergence (it's the best scientific attack we have I believe). I've often though it would be difficult to build a simulation to exhibit mind but I'm starting to think the internet as a whole is not a bad start. I wonder if any quantitative studies have been made in an attempt to detect anything "emerging" from the internet that's more than simply a sum of its constituent parts?
 
  • #18
Mentat said:
Chalmers' concept follows (directly or indirectly) from the use of such terms as "mere autonomous self-aware programs", as though such things were less than what we actually already are. As it is, if we are nothing more than "autonomous self-aware programs" (and I see no reason why we should assume otherwise), then we have nothing to worry about (with regard to uploading our programs into some other type of computer and continuing our existence therein).

You know, this uploading idea is very similar to the last paragraph of chapter 13 in Consciousness Explained. I'm sure you remember, when Dennett consoles Otto by saying that his theory of the self provides a potential explanation of how immortality could be achieved, as the self is not necessarily tied to anyone material conglomerate, but instead could conceivably exist in many different media, including artificial media.
 
  • #19
loseyourname said:
You know, this uploading idea is very similar to the last paragraph of chapter 13 in Consciousness Explained. I'm sure you remember, when Dennett consoles Otto by saying that his theory of the self provides a potential explanation of how immortality could be achieved, as the self is not necessarily tied to anyone material conglomerate, but instead could conceivably exist in many different media, including artificial media.

Classic stuff, that.
 
  • #20
saltydog said:
Anyway, he proposes the following question to philosophers: Why are eternal lives worth living?

To do physics, math and work.
 
  • #21
saltydog said:
I think that I shall spend time with this. Self-awareness seems to be at the heart of the matter and seems right to pursue it from the perspective of emergence (it's the best scientific attack we have I believe). I've often though it would be difficult to build a simulation to exhibit mind but I'm starting to think the internet as a whole is not a bad start. I wonder if any quantitative studies have been made in an attempt to detect anything "emerging" from the internet that's more than simply a sum of its constituent parts?

I don't know about that, but I have heard some interesting reports about auto-pilot computers. Apparently, a series of auto-pilot computers are programmed to interact with one another, so as to maintain optimum flying. They, in essence, play Dennett's party game (at the beginning of Consciousness Explained). Now, according to what I've heard, there have been cases where the plane has executed advanced and complicated maneuvers that were not directly programmed into anyone of the computers, and were not initiated by the human pilot.

This sounds like "emergence" (at a very primitive level, of course) to me :smile:.
 
  • #22
sid_galt said:
To do physics, math and work.

I like how you think, sid_galt :cool:.
 
  • #23
Well, I got an e-mail from Dr. Chalmers. He said that he discusses "emergence" in his book "The Conscious Mind". Can anyone comment on this? That's very tempting from me to pursue finding a copy of his book.

So what's his thoughts about the connection of emergence to consciousness? Should I tell him about my butterflies (I think I'll not bother him though)?

Salty
 
  • #24
I haven't read that book, but I do know from reading papers of his that he considers consciousness to be a fundamental component of information-processing systems, rather than an emergent component. He even speculates that very simple information-processors, such as thermometers, might have a very primitive form of consciousness. I can't elaborate, however. hypnagogue seems to know the most about his work. If he doesn't see the thread, maybe you can PM him and ask if he'll comment.
 
  • #25
I read an interesting review of his book "The Conscious Mind". The reviewer said:

"According to Chalmers a machine that functions in a way that is indistinguishable from humans has experiences that are indistinguishable from humans (a version of strong Al). This would be true whether the system is made out of silicon chips, beer cans, or the population of China - provided only that in their detailed activity, these systems instantiate the same causal relationships, i.e., function in the same way."

Well, that sounds like marble-mind to me. Of course he has his detractors.
 
  • #26
If all lived forever, then no one would give birth to babies, cause they are so dumb in the beginning. And life would be an ongoing competition. that's not so funny. In other words you would have all time in the world, or all time there is, right? But you would feel like you didn't have any. Even if you did have some time to do it wouldn't be much, would it. Tastes, things you here, things you see, feel would become boring and you are garantied to die in some creepy accident or cancer, you wouldn't die in your sleep. And if you really enjoyed living this eon of time, you would sooner or later go to hell anyway.
 
  • #27
Living forever would be a great thing, that is eternal persistence. But in nature the persistence is achieved with reproduction, so there's no need to live forever. If you have your descendants that carry your own genes, and they are able to reproduce, then the cycle is repeated.
 
  • #28
Yes, but for intelligent creatures experience is awesome, why it's better if the individual lives forever, That is if the intelligent creatures had unlimited brain capacity, but they don't and that's why it's better the way it is.
 
  • #29
Living forever is essentially a quality of life issue. People question it for the same reasons a quadrapalegic may question his own existence. Life is desirable when it's on your own terms. When there are limitations and conditions it becomes a pros and cons game. Most people would definitely welcome immortality if they could maintain their current physiology forever. The concern is the deterioration of the body while the mind persists.

To the point that was made about dying of unnatural causes, and the probability-There's a probability of dying from things like disease and car accidents only as things exist today. If you were immortal time will change things like this. Perhaps all diseases will be cured, accidents all but eliminated-IF you can live long enough to realize that future. The curve of death probability steeply declines as advances eliminate the "accidents and diseases" of today. Of course we don't KNOW this for a fact, but the probability that these things will be fixed at some point in time is high. Automobiles will become computerized and eliminate human error. Cures will be discovered. This is a likely scenario in the coming millenia. I also think we will solve our population growth problems through expansion- wether it be colonization of the moon/mars or expansion to other worlds completely. I wouldn't even guess at a timeline, but it seems like it's inevitable.

So I'd choose to live. Life is a choice at any age. If you're bored at 30, you'd be bored at 300. Same if you're not happy. If we don't have purpose in life, it doesn't matter how old we are. It just sucks.
 
Last edited:
  • #30
Physical immortality

saltydog said:
A scientist, Ray Kurzweil, predicts that immortality could be possible in 20 years, in his new book, "Fantastic Voyage: Live Long Enough to Live Forever." (didn't read it, should I first before I post?).

Anyway, he proposes the following question to philosophers: Why are eternal lives worth living?

I suppose my first though is "why is any life worth living?". I'm not a nihilist. But would I want to live like "highlander" in that movie? Well, in reality it wouldn't be like highlander. More age, in my view would just bring up "new" health problems we've never seen before: Alzheimer's disease was unknown until we started living long enough for it to be expressed in the population. Same dif with living 125, 150, 200 years: something new would express itself, something like "inflammation of the nanobots" or whatever. Suppose for the sake of argument, we ignore these things. Why live forever?
I have a saying that goes like this. 'One has as much concern of a immortal soul than a mortal one'

It sounds like you have been reading some of Frank Tipler's ideas "Immortal robots/artificial intelligence"
The problem with PHYSICAL immortality boils down to pure science. If anyone could ever develope the technology to enhance life to sustain itself forever comes into many problems since everything in the universe, whether it is living ot not, appears to have some time limits to its existence. For an example, the sun will eventually burn out and die so an eternal life form would have to go elsewhere for life sustaining energy. Then one has the problem of the heat death of the universe where all the stars burn out. What then? One must come up with a way of extracting energy from dark matter which may not be such a big deal IF there is an inifinite (does infinity really exist?) amount of matter in the universe that can be converted to energy. If the amount of energy in the universe is finite then eventually this will run out. What if the universe collapses one day? Could a physical body survive gravitational collapse? It seems that immortality itself is mortal unless there is some type of nonphysical existence which very well may be but I cannot say for sure.
 

FAQ: Why Live Forever? Ray Kurzweil's Book "Fantastic Voyage" Explores Possibility

1. Why is living forever a topic of interest in Ray Kurzweil's book "Fantastic Voyage"?

In "Fantastic Voyage," Ray Kurzweil explores the possibility of extending human life indefinitely through advancements in technology and medicine. This is a topic of interest because humans have always been fascinated with the idea of immortality and the potential to cheat death.

2. What are some of the key arguments presented by Kurzweil in favor of living forever?

Kurzweil argues that living forever would allow individuals to continue learning, growing, and contributing to society for an indefinite amount of time. He also suggests that with the help of technology, humans can overcome the limitations of our biology and achieve immortality.

3. What are some potential drawbacks or challenges to living forever?

Some potential drawbacks to living forever include overpopulation, resource depletion, and the potential for boredom or lack of purpose. Additionally, there may be ethical considerations surrounding who would have access to this technology and the potential for unequal distribution of resources.

4. How does Kurzweil address the concept of death in relation to living forever?

Kurzweil argues that death is not a necessary part of the human experience and that it is simply a result of our current biological limitations. He believes that with advancements in technology, death can be overcome and humans can achieve immortality.

5. What are some potential implications of living forever on society and the economy?

If humans were to achieve immortality, it would have a significant impact on society and the economy. It could potentially lead to a shift in societal norms and values, as well as changes in the workforce and retirement systems. It may also have an impact on the distribution of resources and the way we view and plan for the future.

Similar threads

Back
Top