Does Capitalism Truly Reduce Poverty and Increase Wealth for All?

  • Thread starter Aquamarine
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In summary, according to research, the road to long-term reduction of poverty and more wealth for all is more capitalism. The benefits of economic freedom are not shared unequally, and there is no correlation between economic freedom and inequality. The growth of capitalism has been responsible for the reduction in working hours, the improvement in working conditions, and the increasing income of the poor worldwide. However, capitalism is in retreat in western civilization and this is causing real growth to falter.
  • #71
selfAdjoint said:
That's just idealistic dreaming. It is in the interest of the CEO of any of these oligarchs to achieve the maximum profit for a given cost. Competition militates agains that, by driving down prices. Cooperation is more cost effective in many instances, and cooperation under the table is how they do it. Even Adam Smith understood that; he specifically stated that his invisible hand only worked if there were so many producers that they couldn't effectively collude.
Yes, if they all keep the agreement, everybody gain a little. But those who cheat gain much more by taking market share from the others. A classic prisoner's dilemma. And do not forget the possibility of new outside competitors who see the huge profit potential.

But that is just theory. Let us instead look at the real world.

Yet the actual history of antitrust enforcement has never warranted this widespread academic and political support. There is little in the classic antitrust cases to convince anyone -- much less an economist -- that monopoly power is a free-market problem, or that the firms indicted (and convicted) under the antitrust laws were damaging the public interest. Indeed, the cases often demonstrate that the firms involved were reducing costs and prices and engaging in an intensely competitive process, and that the antitrust laws -- whatever their alleged intent -- were employed to restrict and restrain the competition process.[4]
Do read on in the original article:
http://www.cato.org/pubs/pas/pa021.html
http://www.econlib.org/library/Enc/Monopoly.html
 
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  • #72
I'm curious how you are going to solve the public good/externality problem with a pure capitalist society.
 
  • #73
FZ+ said:
I'm curious how you are going to solve the public good/externality problem with a pure capitalist society.
The classic example is a lighthouse that could be built if many merchants contributes resources. But may not be built since many wait for the others to build it without wanting to contribute themselves. The point being that everyone can use the lighthouse, even those not contributing. This would be an argument for central planning of society, forcing everyone to contribute.

There are arguments against this. One being that if one large merchant or a group of large merchant gain from building the the lighthouse, they will build it even if many of the small merchants do not contribute. That everybody that gain something must contribute if usually false, in the real world there are usually many who gain without contributing themselves. Another example, if there is a new corporation creating employment in a town, the town stores will gain by the increased wealth without contributing themselves to starting the new corporation.

Opponents would then assume a lighthouse not possible to build if not all or almost all contribute. But that means a lighthouse that takes all of the resources available in society to build. And it is usually very risky to invest everything available in a single project. It it usually not possible to predict exactly which project will succeed in the future, meaning that it usually better to have many project and let competition decide which one was the best in the real world. That is one of the fatal weaknesses of central planning, it requires perfect knowledge of the future. Regarding the lighthouse example, some of those not wanting to contribute may have a potentially better idea, like that of transporting the goods by a new land transportation system or have another system for navigating by night. But if he is forced to contribute everything he has to the lighthouse, he can never develop this potentially better idea. And even if he have some resources left, his potentially less expensive idea may not now be interesting to build since the more expensive lighthouse will be built anyhow by force.
 
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  • #74
Regarding oligopolies, there is in fact at least one major problem. That is that they may be very effective in organizing lobby groups. They may have great difficulty in keeping an agreement about prize fixing due to the prisoner's dilemma. It often very hard for other to know when cheating occurs when large buyers ask for offers, when giving reduced prized on other goods in compensation for buying, when giving perks, when giving better support or when giving outright bribes to persons responsible for doing large wholesale purchases.

But regarding political lobbying, there is little conflict of interest and it is much easier for the others to know if someone is not contributing. So oligopolies may be very good for asking the government for regulations and subsidiaries for their industry. Those with opposing interests, like consumers and taxpayers, are so many that they have difficulty in organizing. And every special interest group cost them little, it is only when there are many that the taxpayers and consumers lose much.

This is probably one the main causes of the undermining of capitalism in the western world today.
 
  • #76
Aquamarine said:
If you folks don't know about the Cato Institute, Heritage foundation and Discovery Institute, well it is an education. These outfits and many more are funded by industry to the tune of a hundred million a year each roughly. They have the staff and expertise to wage an effective public relations war against science and get the legislation that makes the most profit. They have even corrupted the study of economics itself with the "Trickle Down Theory" (invented by public relations operatives).
 
  • #77
The Discovery institute advocates conservative Christian views. Not libertarian economics.

Regarding the Heritage foundation and Cato institute, I would suggest attacking their arguments instead of their character. Their budgets are 30 and 15 million dollars.
 
  • #78
  • #79
The ideal social system is when there is no money or property at all. When populations were a few, humans traded goods and services but not for money profit.
 
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  • #80
The point of wether capitalism increases prosperity or not is completely irrelevant because capitalism is inherently unethical because it imposes on the individual's freedom. Prosperity should be secondary to liberty.
 
  • #81
Freedom from economic authorities is also ideal for survival in nature.
 
  • #82
X-43D said:
The ideal social system is when there is no money or property at all. When populations were a few, humans traded goods and services but not for money profit.
Why is that ideal?
 
  • #83
Smurf said:
The point of wether capitalism increases prosperity or not is completely irrelevant because capitalism is inherently unethical because it imposes on the individual's freedom. Prosperity should be secondary to liberty.
How does capitalism impose on freedom and what is a better alternative?
 
  • #84
russ_watters said:
How does capitalism impose on freedom and what is a better alternative?

The classic marxist answer is that the putative free choice between an employer and a prospective hiree is not a free one because it is not symmetric. Few employers who control all the jobs, and many people who, from no fault of their own but just from the capitalist organization of society, have to sell their labor power.

Fantasies about what all those poor people COULD do, if only they weren't themselves but the fantasiast, are not proper responses to this.

Smurf may have a different answer from an anarchist perspective.
 
  • #85
selfAdjoint said:
Fantasies about what all those poor people COULD do, if only they weren't themselves but the fantasiast, are not proper responses to this.
You mean like labor unions...?
Smurf may have a different answer from an anarchist perspective.
Yes, I'd really like to hear Smurf's explanation.

And in any case, though you mentioned Marxism, you didn't explain why it would be better.
 
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  • #86
Communism is still better than capitalism. If resources were to be shared equally around the world, perhaps we all would have been relativily poor but thus equal.

Sharing is the only way to stop poverty. There is enough food to feed everyone. The problem is that western nations have made money profit their god.
 
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  • #87
nanorobot said:
Communism is still better than capitalism. If resources were to be shared equally around the world, perhaps we all would have been relativily poor but thus equal.
Sharing is the only way to stop poverty. There is enough food to feed everyone. The problem is that western nations have made money profit their god.

Oh my god. Before i get started on this one i have to ask. Are you serious or is this just a joke?:confused:
 
  • #88
nanorobot said:
Communism is still better than capitalism. If resources were to be shared equally around the world, perhaps we all would have been relativily poor but thus equal.
Sharing is the only way to stop poverty. There is enough food to feed everyone. The problem is that western nations have made money profit their god.

absoultley rediculous. Communism is not better than capitalism, as can be seen by any communist system. We all know communism doesn't work for many reasons. Competition, the root of capitalism is the true root of human advancement.That is not the problem, take for example what went on in mogadishu, you will see that although the help was coming from the UN, which right now is the lousiest organization on Earth, it was these african day-to-day dictatorships and the root of problem in africa...
 
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  • #89
Smurf said:
The point of wether capitalism increases prosperity or not is completely irrelevant because capitalism is inherently unethical because it imposes on the individual's freedom. Prosperity should be secondary to liberty.



Wrong, learn the definition to capitalism. it infringes on no rights whatsoever... Yay pretend economist trolls FTW! Stop posting. Prosperity and liberty go hand in hand with capitalism.
 
  • #90
Wishbone said:
Wrong, learn the definition to capitalism. it infringes on no rights whatsoever... Yay pretend economist trolls FTW! Stop posting. Prosperity and liberty go hand in hand with capitalism.


The practical situation that the majority have to sell their labor power at a disadvantage because of the asymmetrical transaction between many would-be laborers and few rich employers is in fact an unjust restriction of the laborer's right to a fair deal.

This is not economics it's social justice. Economics, as you have apparently studied it, just assumes the capitalist system and then describes (rather poorly) how it works.
 
  • #91
As a quick aside, it seems very interesting that two economists, using different axioms (belief systems) take what seem to me to be identical data sets and reach diametrically opposite conclusions.

As an example: tax cuts vs. tax increases and their impact on economic growth.

During the Reagan Presidency the economy got better (i.e, unemployement declined, GDP increased) because taxes were lowered.
Or. During the Clinton Presidency the economy got better (same metrics)
during a period of tax increases - which reduced the deficit and made things improve.

I've seen presentations making both these points. Obviously both speakers have to be ignoring what really is going on. Or are promoting a political point of view in the guise of economic "reasoning". Or both.
 
  • #92
Wishbone said:
Wrong, learn the definition to capitalism. it infringes on no rights whatsoever... Yay pretend economist trolls FTW! Stop posting. Prosperity and liberty go hand in hand with capitalism.

Not always. Capitalism has its own hierarchial and authoritarian institutions. It is not really free for the poor.
 
  • #93
selfAdjoint said:
The practical situation that the majority have to sell their labor power at a disadvantage because of the asymmetrical transaction between many would-be laborers and few rich employers is in fact an unjust restriction of the laborer's right to a fair deal.
This is not economics it's social justice. Economics, as you have apparently studied it, just assumes the capitalist system and then describes (rather poorly) how it works.


none of this infringes on any liberties. the liberty with capitalism not shared by communism, is the liberty to compete. Although you may see a market where wealth is highly tilted towards owners, and the labor base is lacking, that description lacks the idea that any may rise to the level he or she wishes. The laborer's right to fair deal comes from the competition between employers for the supply of labor. This right, this liberty, is not given in other economies.

Economics, doesn't assume anything, but basic human thoughts, recorded through thousands of years (incentive, etc.). Then, everything is built from there.
 
  • #94
nanorobot said:
Not always. Capitalism has its own hierarchial and authoritarian institutions. It is not really free for the poor.

it is free to the poor, because they have the choice to rise or not. This isn't a caste system...
 
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  • #95
Wishbone said:
it is free to the poor, because they have the choice to rise or not. This isn't a caste system...

No it's not. They do not always possesses the money, resources and access to education to go up.
 
  • #96
nanorobot said:
No it's not. They do not always possesses the money, resources and access to education to go up.


you can go up without money, if you had money, you'd already be up. Access to education is up to them, sometimes its more difficult to work your way to the top, however it is always within reach.
 
  • #97
Free cooperation between free individuals is more effiecient than a system of involuntary competiton and hierarchial domination.
 
  • #98
Wishbone said:
you can go up without money, if you had money, you'd already be up. Access to education is up to them, sometimes its more difficult to work your way to the top, however it is always within reach.

This is a fantasy if we interpret "always" as meaning "for everybody". You can't show it's available even to everybody who is capable of carrying on an independent social life (i.e. not institutionalized). At its worst this attitude is used to blame poor people for their poverty, because the opportunity of getting rich "was always available" to them.
 
  • #99
We all depend on one another for survival and development. This is why there is a division of labor in current societies.
 

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