- #71
ideasrule
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Smurf said:You take some kind of moral ideal and make it the highest good. You effectively raise to the level of metaphysical law. These ideals don't have any reasons for them, they just say, for example "Women should be liberated and independent". You can have all sorts of arguments for moralism: god, historical materialism, whatever. But these are just as lacking in justification as the moral ideals. And so you conjecture from this lofty premise what should be done to bring the world into alignment with your moral ideals. So you identify signs of oppression and oppressed individuals and you go about enacting laws and trying to convince people not to be oppressed anymore.
Although it rarely happens, I do believe that learning from history is the best way to go. Ideals that have been adopted and found beneficial in the past--for example, democracy, freedom of religion, gender equality, etc--are entitled to become morals; ideals that have proven harmful, like censorship, propaganda, and discrimination, should be considered evil and revolting by society. Islamic theocracies exist today, and we can see that they simply don't work. Instead of spectacular progress and a promising future, they have only oppression and economic stagnation to show off; they are ruled by dictators, not democratically-elected governments; instead of inspiring awe and admiration, they inspire fear and disgust. That is why I consider all symbols of fundamentalist Islam--and for that matter, all symbols of religious fundamentalism--to be symbols of oppression. The burqa, being an instrument of oppression, gets my condemnation two times over.