- #36
JDoolin
Gold Member
- 723
- 9
I really appreciate your clarity, here, when you say in cosmology, "there happens to be a absolute reference frame." In my experience, reading texts on the subject, they often give lip-service to the idea of figuring out a way to handle things with "no preferred reference frame," but then they are generally starting with an assumption of an absolute reference frame, and naturally, ending with the conclusion of an absolute reference frame.
The notable exceptions to this are Milne and Epstein, who start with Hubble's Law, and end with a conclusion of no preferred reference frame.
When you tell me that "once you've defined a coordinate system based on the big bang...you can define simultaneous events and an absolute coordinate system" you are saying that simultaneous has an arbitrary mathematical meaning, and has nothing to do with our own perceptions of time. The meaning of simultaneous as referenced from the big bang is an entirely different meaning of the word simultaneous.
However, in Weinberg's example, he does not restrict himself to the "arbitrary mathematical meaning" of simultaneous. He uses the common conception of the meaning of "simultaneous" which is two things that happen at the same time relative to specific observer, observing a specific set of events.
Weinberg tries to make "simultaneous" do a double-duty. Certainly in mathematics you have the option of defining variables any way you want. However, when you go back and reason, using the results of the calculations, you MUST keep the definition you originally used.
Now twofish-quant, I want to ask you, a question here, because you have given two defenses for Weinberg's mistake, and I think we deserve some clarity on which you regard as the proper defense. One, you said that Weinberg was writing for a general audience, so he should be given some lee-way in saying things that are [strike]not true[/strike] hand-wavy. Second, you seem to agree with Weinberg that all definitions of simultaneity are equivalent, and that once you've defined a mathematical quantity to mean time, you can use it for any purpose you desire. So are you saying that it is okay for him to make this mistake, since it's intended for popular reading, or are you saying that it is not a mistake?
(Edit-on second reading, I realize that you are absolutely clear. You do not see this mistake of confusing proper time and coordinate time. I'm saying you need to be aware of the distinction; whether you are dealing with the scales of Cosmology or the scales of Gedanken train experiments, you need to be aware of the distinction.)
What I would like to see is to have the two theories placed side-to-side, and really compared to the physical data, in much the same way that Copernicus's ideas and Ptolemy's ideas were compared by Galileo. You have A.E. Milne, Lewis Carroll Epstein, (and me, of course) on the one side--saying there are no preferred reference frames in cosmology, while most of the rest of the consensus seems to be on the other; agreeing with twofish-quant, here.
Peebles gave a somewhat accurate explanation in Principles of Modern Cosmology, as he said that Milne's "approach to using the Cosmological Principle to come up with a model for the universe is no longer considered interesting."
What I see now, though, is a lot of people who have not really taken the time to thoroughly understand Milne and Epstein. Their work has already been judged by cursory reading, as uninteresting or perhaps flawed. However, I have never seen anything resembling a legitimate criticism of their ideas. For instance, whereas Milne and Epstein go to some lengths to distinguish between coordinate time and proper time, and understanding that they are different things, you have Weinberg clearly confusing the two, and most criticisms of Milne and Epstein all seem based on the critic's failure to distingush the difference between proper time and coordinate time, and really understand the kinematic universe.
The notable exceptions to this are Milne and Epstein, who start with Hubble's Law, and end with a conclusion of no preferred reference frame.
When you tell me that "once you've defined a coordinate system based on the big bang...you can define simultaneous events and an absolute coordinate system" you are saying that simultaneous has an arbitrary mathematical meaning, and has nothing to do with our own perceptions of time. The meaning of simultaneous as referenced from the big bang is an entirely different meaning of the word simultaneous.
However, in Weinberg's example, he does not restrict himself to the "arbitrary mathematical meaning" of simultaneous. He uses the common conception of the meaning of "simultaneous" which is two things that happen at the same time relative to specific observer, observing a specific set of events.
Weinberg tries to make "simultaneous" do a double-duty. Certainly in mathematics you have the option of defining variables any way you want. However, when you go back and reason, using the results of the calculations, you MUST keep the definition you originally used.
Now twofish-quant, I want to ask you, a question here, because you have given two defenses for Weinberg's mistake, and I think we deserve some clarity on which you regard as the proper defense. One, you said that Weinberg was writing for a general audience, so he should be given some lee-way in saying things that are [strike]not true[/strike] hand-wavy. Second, you seem to agree with Weinberg that all definitions of simultaneity are equivalent, and that once you've defined a mathematical quantity to mean time, you can use it for any purpose you desire. So are you saying that it is okay for him to make this mistake, since it's intended for popular reading, or are you saying that it is not a mistake?
(Edit-on second reading, I realize that you are absolutely clear. You do not see this mistake of confusing proper time and coordinate time. I'm saying you need to be aware of the distinction; whether you are dealing with the scales of Cosmology or the scales of Gedanken train experiments, you need to be aware of the distinction.)
What I would like to see is to have the two theories placed side-to-side, and really compared to the physical data, in much the same way that Copernicus's ideas and Ptolemy's ideas were compared by Galileo. You have A.E. Milne, Lewis Carroll Epstein, (and me, of course) on the one side--saying there are no preferred reference frames in cosmology, while most of the rest of the consensus seems to be on the other; agreeing with twofish-quant, here.
Peebles gave a somewhat accurate explanation in Principles of Modern Cosmology, as he said that Milne's "approach to using the Cosmological Principle to come up with a model for the universe is no longer considered interesting."
What I see now, though, is a lot of people who have not really taken the time to thoroughly understand Milne and Epstein. Their work has already been judged by cursory reading, as uninteresting or perhaps flawed. However, I have never seen anything resembling a legitimate criticism of their ideas. For instance, whereas Milne and Epstein go to some lengths to distinguish between coordinate time and proper time, and understanding that they are different things, you have Weinberg clearly confusing the two, and most criticisms of Milne and Epstein all seem based on the critic's failure to distingush the difference between proper time and coordinate time, and really understand the kinematic universe.
Last edited: