- #71
out of whack
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nabuco said:That's it for now. See in you another thread!
You bet. TTFN!
nabuco said:That's it for now. See in you another thread!
You do understand if this question really is a category error we might as well be discussing "Does the blue smell happy tomorrow?"out of whack said:True. Anything else?
JonF said:You do understand if this question really is a category error we might as well be discussing "Does the blue smell happy tomorrow?"
nabuco said:Just to wrap up this discussion for me, I maintain the following points:
- the universe as we know it consists of matter in constant interaction. To the best of our knowledge, the interaction must have started at some point in the past, and must cease at some point in the future (entropy)
- it's possible the universe as we know it had existed before in a state in which we wouldn't recognize it, meaning it wasn't made of matter in constant interaction but of something we never heard of and cannot even imagine.
- the question of "what came before the universe as we know it" can only be answered in one or another variant of "it came from a thing we don't understand"
- it matters little whether we call the thing we don't understand "something", "nothing", "matter in a different state", "causeless cause", "God", whatever. It adds nothing of any significance to our knowledge.
- there is, however, one important consequence of that fact: metaphysics is just a game of semantics. But that is beyond the scope of this thread.
That's it for now. See in you another thread!
JonF said:You in post #9 argue he is wrong by contradiction. My point is the question doesn't even make sense.
I really don't know how much more clearly i can spell this out...
kant said:I am still waiting for you to create a physical universe by writing equations down on a piece of paper
If the universe came from nothing .. contradiction is an absolute requirement, and it is therefore correct.You in post #9 argue he is wrong by contradiction.
nabuco said:Stop talking nonsense. If I give you a musical score, will you complain it doesn't make any sounds? Give me a break!
(sorry, I tried to ignore you twice but you kept asking for it...)
kant said:It is you that suggest we can explain something from nothing. You have the burden of proof.
Pi_314XPi said:I think the chances are equal, that something came from nothing, verses something has always been.
One must give each their due. However at some point, one must jump either side, and run with it. To stradle the fence is tantamount to a ball and chain. You can't go very far with this limitation. To expect a proof is an excercise in futility.
Castlegate said:If the universe came from nothing .. contradiction is an absolute requirement, and it is therefore correct.
With the assumption that the universe came from nothing, we must assume that all things in the universe are made of nothing, and if this is true, reality must be a conceptual entity. We can know reality by it's form, in relationship with other forms. We can have conceptual forms of nothing, as representations of reality, and have a ham and swiss for lunch within this context. It is at least doable. A ham and swiss sandwich would be a conglomeration of various forms of nothing, and the plate it sits on is a whole other set of various forms of that same nothing, but in different relationships.Pi_314XPi said:One would have to agree here, that's of course if we assume the universe came from nothing. Is this to say that existence must be butressed up against non-existence? Is this how one thing can be differentiated from any other thing? However ... If all things are made of nothing, how can they be differentiated? I take it that you mean conceptually? How does that work?
Castlegate said:With the assumption that the universe came from nothing, we must assume that all things in the universe are made of nothing, and if this is true, reality must be a conceptual entity. We can know reality by it's form, in relationship with other forms. We can have conceptual forms of nothing, as representations of reality, and have a ham and swiss for lunch within this context. It is at least doable. A ham and swiss sandwich would be a conglomeration of various forms of nothing, and the plate it sits on is a whole other set of various forms of that same nothing, but in different relationships.
This is very much like an analogy of relationships with marbles, only difference is that the form of the marble contains nothing at all.
In our universe there are only ones, one at a time, where time is the nothing ones are composed of.
Believe it or not, I think I understand this, that's of course if I understood the previous correctly. Is this to say, that one is the concept of nothing, and this concept represents form? Form being the 3D aspect of time/space?In our universe there are only ones, one at a time, where time is the nothing ones are composed of
About all you can say about nothing, is that there is one of them. The concept of one constitutes a reality. It is common to all of existence, and form is just another way of saying one. A form of nothing is the same as one nothing, and is for all expressive purposes ... the equivalent of a thing.Pi_314XPi said:Lets see if I got this right. You are saying that if the universe came from nothing, that all things of the universe are made of nothing, and that all things have form? So what is real to us is the form, and since the universe came from nothing as an assumption, the form is made of a conceptual constituent, like that of a thought?
Believe it or not, I think I understand this, that's of course if I understood the previous correctly. Is this to say, that one is the concept of nothing, and this concept represents form? Form being the 3D aspect of time/space?
alexsok said:I wonder. The universe indeed seemed to have appeared out of nothing, but what about consciousness coming to life in every human embryo (and in other forms of life where it's a different type of it)? Doesn't it come out of nothing also? Can we correlate them?
So you're embracing a form of panpsychism then.Given the assumption that the universe came from nothing, and the likelyhood of conceptual reality as a matter of due course, we can surmise that even a fundamental entity is self aware, and if so, the introduction of consciousness for humans is the collective of fundamentally self aware entities within the form of the human body through interaction, and in another sense, the environment around you is part of your conscience.
Langbein said:And what is then nothing ? How can the question if the universe comes from nothing have meaning if the state nothing is not defined ?
Langbein said:But if the state of nothing can not be defined, and from what I can see in some other treads nobody knows what time is, and I guess that the state of what the universe is today is also a bit unclear. ..
Wouldn't it be more clear to ask the question like this:
Has this thing that we dont't know what is "universe" made an transaction trough something we do not know what is, "time" from an initial condition that we also don't know that we call "nothing" ?
Wouldn't the clear and obvious answer be:
"That's up to your faith and belief".
Couldn't one valid answer be as good as any other alternative : "We are the universe from nothing believers, and also we believe that the universe work much like a steam engine, it's just slightly bigger".
Or possibly: "We are the technical thinkers, we have learned thinking from doing some studies on how machinery works, and that this is thinking, that is our religous belief."
How can there be a "state" of nothing?Castlegate said:With the question of (If the universe came from nothing) as an accepted fact, and a coveat that the state of nothing cannot be defined, we are forced to accept that the universe is an incomplete definition of it.
By the fact that there must be one of them. This is enough for a condition of "being".Siah said:How can there be a "state" of nothing?
Castlegate said:Assuming that the universe came from nothing as an absolute fact, for the sake of discussion.
If the universe came from nothing. Doesn't this mean that the universe cannot be a physical entity? Are we not forced to assume that the universe is conceptual in nature? That the fundamentals of existence are no more than discrete conceptual geometrics of nothing?
Philocrat said:The problem with this question is that 'Nothing' is an illusive metaphyisical category (that is, it is not a proper metaphysical category, if any). Why? Because, it has neither a causal nor a mutational link with 'Something'. This means that 'Nothing' is irreducible to 'Something' nor 'Something' to 'Nothing'. This irreducibility relation metaphysically and epistemologically excludes 'Nothing' from the reality of 'Something'.
So when you say :
"Assuming that the universe came from nothing as an absolute fact, for the sake of discussion."
there is no problem with that, because that means that your definition of "nothing" is :
- I pick a time t=o as the beginning of time
- whatever is in the universe before t=0 I define as "nothing"
Castlegate said:Assuming that the universe came from nothing as an absolute fact, for the sake of discussion.
If the universe came from nothing. Doesn't this mean that the universe cannot be a physical entity? Are we not forced to assume that the universe is conceptual in nature? That the fundamentals of existence are no more than discrete conceptual geometrics of nothing?
This will never be an acceptable answer as long as humans draw breath.sd01g said:Perhaps we should just conclude that it does not matter where the universe came from...