- #176
muppet
- 608
- 1
It's unfortunate that the term has been used for creationists to hide behind, as I think the resulting confusion transcends some mere lexical ambiguity. The thing is that because they've tried to characterise it as science, it's important to explain that it isn't and why it isn't, because the fact that it isn't is part of the ideas fundamental structural weakness in a rational argument. (Where I'm again referring to ID in the Beheian sense -yes, I did just make the word "Beheian" up.)
To clear things up a bit, is it worthwhile introducing some terminology to differentiate between the different things we're talking about? I can identify 3 categories into which ideas, together with their sources, fall:
Box 1: Good old-fashioned honest bible-bashing creationism. Hovind et al.
Box 2: "Intelligent Design", as a specific doctrine making particular reference to irreducible complexity. Creationism in disguise.
Box 3: A sense of theistic involvement in natural processes which themselves can be formulated independently of religious or metaphysical entities.
Feel free to give names to these ideas if you think it will help, I'm just labelling.
The problem as I see it, then, is to explain to people who are open to ideas that they consider might reside in Box 3 that the subject matter of box 2 is a quite separate beast that requires special treatment, and is equivalent in substance if not in style to the material in box 1. Agreed?
Edit: thanks Evo, it's nice to know I'm not the only person who has been automatically associating ID with that particular movement!
To clear things up a bit, is it worthwhile introducing some terminology to differentiate between the different things we're talking about? I can identify 3 categories into which ideas, together with their sources, fall:
Box 1: Good old-fashioned honest bible-bashing creationism. Hovind et al.
Box 2: "Intelligent Design", as a specific doctrine making particular reference to irreducible complexity. Creationism in disguise.
Box 3: A sense of theistic involvement in natural processes which themselves can be formulated independently of religious or metaphysical entities.
Feel free to give names to these ideas if you think it will help, I'm just labelling.
The problem as I see it, then, is to explain to people who are open to ideas that they consider might reside in Box 3 that the subject matter of box 2 is a quite separate beast that requires special treatment, and is equivalent in substance if not in style to the material in box 1. Agreed?
Edit: thanks Evo, it's nice to know I'm not the only person who has been automatically associating ID with that particular movement!