- #1
vjk2
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I'm almost finished with his book finding darwin's god.
In short, I feel like he skirts dangerously close to ID with this notion.
Basically, Miller reconciles evolution with God by saying that, while this could be reductionist, it was God that created the conditions that led rise to evolution being possible. For instance, if the gravitational constant were different then life as we know it would not exist. Now, it is also possible that the fact that it happened is a reductionist stance to take, and a man by the name of Dennet has proposed an alterenative to this, namely that it is also possible that there were many possible universes with slightly different gravitational constants and they went out of existence. Miller, I feel, relies on the fact that so far no one has detected any of these possible universes as proof that there is...a deity evident in the gravitational constant among others.
He does the same with quantum mechanics. because you can't know exactly where an electron will be, that is where free will lies. For, if we could predict the minute workings of quantum mechanics, then you could possibly reduct everything much like how you can predict the trajectory of a thrown ball using traditional physics.
The strength I feel is that quantum mechanics probably is in-fact impossible to pin down. The weakness is that he is doing what he accuses the Intelligent Design advocate of doing: placing God in the unknown scientific frontier.
I like the work, but can anyone explain how all of this reconciles?
In short, I feel like he skirts dangerously close to ID with this notion.
Basically, Miller reconciles evolution with God by saying that, while this could be reductionist, it was God that created the conditions that led rise to evolution being possible. For instance, if the gravitational constant were different then life as we know it would not exist. Now, it is also possible that the fact that it happened is a reductionist stance to take, and a man by the name of Dennet has proposed an alterenative to this, namely that it is also possible that there were many possible universes with slightly different gravitational constants and they went out of existence. Miller, I feel, relies on the fact that so far no one has detected any of these possible universes as proof that there is...a deity evident in the gravitational constant among others.
He does the same with quantum mechanics. because you can't know exactly where an electron will be, that is where free will lies. For, if we could predict the minute workings of quantum mechanics, then you could possibly reduct everything much like how you can predict the trajectory of a thrown ball using traditional physics.
The strength I feel is that quantum mechanics probably is in-fact impossible to pin down. The weakness is that he is doing what he accuses the Intelligent Design advocate of doing: placing God in the unknown scientific frontier.
I like the work, but can anyone explain how all of this reconciles?