- #36
Alfi
Astronuc said:I learned to question everything.
Exactly. And it was when I started to learn to question everything that I started to have trouble with religion(s).
Astronuc said:I learned to question everything.
Poop-Loops said:Of course. The problem is you can very easily use religion as a cover for your own evil.
Slavery was defended on the grounds that it was OK in the Bible, not to mention that religious texts are so vague that anybody can interpret it in any way they like.
BobG said:Your second paragraph implies that slavery was evil. Unfortunately, it was a necessary ingredient in building civilizations to their present state (which some might consider evil, as well). Without slavery, we would still be living in a rather primitive state of civilization.
I doubt this. I think it is slavery that suppressed technological development in the ancient world. The Greeks especially were well disposed to have an industrial revolution of their own. They understood the principles of mechanization. But why should they have bothered with practical applications. Human labor was nearly free. At any rate, they didn't bother.BobG said:Your second paragraph implies that slavery was evil. Unfortunately, it was a necessary ingredient in building civilizations to their present state (which some might consider evil, as well). Without slavery, we would still be living in a rather primitive state of civilization. Slavery built the environment in which technological development could make it obsolete. I think it would have been defended on whatever grounds were available regardless of religions.
BobG said:Likewise, you can be left sick and weak because of your ignorance towards your own body. What do you do? You bring it to the doctor to fix it and they'll tell you what's wrong. Your logic suggests that it might be more rational to learn medicine yourself, so that you would be able to manage your own health (improve your nutrition making you less susceptible to disease - good; performing an appendectomy on yourself - bad).
Likewise, you can be flat broke because of ignorance towards investing, trash the planet's environment because of ignorance towards environmental science, etc. To each it's own domain.
It might well be true that life is nothing more than getting from point A to point B with emotions or thoughts you think you have being nothing more than chemical reactions and that those chemical reactions control your actions rather than any sort of free will.
It certainly is an act of faith to believe your emotions, free will, thoughts about the universe, etc are some phenomenon beyond just chemical reactions. While it's true that a lot of religions go beyond their appropriate domain, they serve a very valuable function within their area of expertise.
BobG said:Slavery built the environment in which technological development could make it obsolete.
W3pcq said:Not true. Slavery got some people rich by not having to pay workers. Slavery was not behind any technological development. Without slavery, we would have had a better employment rate, and the majority would have been more prosperous. The industrial revolution was a result of the invention of the internal combustion engine, and the second was the invention of the AC power grid.
In what way are you proposing that slavery made the industrial revolution possible?
BobG said:What do you do? You bring it to the doctor to fix it and they'll tell you what's wrong. Your logic suggests that it might be more rational to learn medicine yourself, so that you would be able to manage your own health (improve your nutrition making you less susceptible to disease - good; performing an appendectomy on yourself - bad).
W3pcq said:I think religions' expertise is in providing comfort. People are uncomfortable with the unknown. People are also uncomfortable with the idea that their beliefs are wrong. Joining a group provides comfort in being correct in your views because others support you in that belief. The same thing happens with non-religious aspects. The same is true of popular culture, style, fashion, etc. If you join a group of people who all think they are cool, who act and dress and think a certain way, then you model that and feel cool too. At its' chore we are easily exploited by our insecurity, and religion provides people with security and comfort.
jimmysnyder said:I doubt this. I think it is slavery that suppressed technological development in the ancient world. The Greeks especially were well disposed to have an industrial revolution of their own. They understood the principles of mechanization. But why should they have bothered with practical applications. Human labor was nearly free. At any rate, they didn't bother.
This purports to be a list of Greek inventions. They surely were also aware of inventions from earlier civilizations.
http://www.mlahanas.de/Greeks/Inventions.htm"
Cyrus said:Thats still not an expertise in anything, which is what I am getting at. We have experts for comfort, their called medical doctors.
W3pcq said:Maybe you mean drug dealers?
BobG said:Of those that disagreed with the idea that slavery benefited mankind, yours is at least well thought out. There's obviously a counter current running against progress simply because people generally work as hard as they have to, but aren't enthusiastic about working harder.
It requires leisure to have the time to learn the knowledge already known to a culture, plus the time to develop and create new ideas. Leisure develops gradually, just as most things have.
Domesticating animals creates a little leisure for a lot of humans.
Private property and enslaving captives creates a lot of leisure (and prosperity) for a few that can spread that leisure out as they desire. Some of those gaining a lifetime of leisure spend their whole life learning, teaching, and developing new stuff that please the property owner that provided the academics their life of leisure.
Leisure from working is what also gives a person time to devoting their life to doing nothing but trading objects created by other people's labors. Trade was the main method of spreading knowledge between cultures prior to the printing press and the industrial revolution. (Trade even more so than kings or religions attempting to spread their influence over a greater area).
And, yes, the industrial revolution spread leisure to even more people. Lots of people have nothing but leisure time, which they spend designing new products to be bought by other members of the leisure class, since those furthest removed from physical labor always seem to have the most property, money, and other resources. Other people have so much leisure time that they do nothing all day except keep track of how much money the richest of the leisure class are earning. Other people have so much leisure that they spend their time teaching other folks how to join the leisure class.
Slavery is a little like the debate over the disparity of income in capitalism, except a lot more extreme. It eventually raised the lifestyle of everyone (even if only raised the lifestyle of a few immediately), but the road to progress wasn't very fair to the folks at the bottom of the totem pole - especially since any benefits to their kind were likely to come centuries after their own life ended.
Do you believe there is more than the chemical reactions of the brain/body? If so, can you put forth any evidence for this proposition. Even if there is more than the chemical reactions, this still doesn't explain why you think a priest would be qualified. Your argument seems to be the classic one used by ID proponents, ``if science can't do it, religion can''. Which is simply a logical fallacy.BobG said:If you believe there is no part of you separate from chemical reactions in the brain/body, etc, then living a happier, more fulfilling life would be within the domain of psychiatrists since they can alter your chemical balance.
Do you have any evidence to support this statement? Does this apply to priests of all religions, or just your particular one? My experience with a few (not all) faiths, has been that the priests (or elders, or whatever) tend to encourage an imbalance in peoples' lives, encourageing people to devote all of their time to their religion, which hardly seems balanced to me.BobG said:Psychologists tell us a lot about human behavior in general, but I don't think they are as effective at helping an individual person achieve a little balance in their life as a preist.
BobG said:You beat me to it.
If you believe there is no part of you separate from chemical reactions in the brain/body, etc, then living a happier, more fulfilling life would be within the domain of psychiatrists since they can alter your chemical balance.
Psychologists tell us a lot about human behavior in general, but I don't think they are as effective at helping an individual person achieve a little balance in their life as a preist.
NeoDevin said:Do you believe there is more than the chemical reactions of the brain/body? If so, can you put forth any evidence for this proposition. Even if there is more than the chemical reactions, this still doesn't explain why you think a priest would be qualified. Your argument seems to be the classic one used by ID proponents, ``if science can't do it, religion can''. Which is simply a logical fallacy.
Do you have any evidence to support this statement? Does this apply to priests of all religions, or just your particular one? My experience with a few (not all) faiths, has been that the priests (or elders, or whatever) tend to encourage an imbalance in peoples' lives, encourageing people to devote all of their time to their religion, which hardly seems balanced to me.
BobG said:Psychologists tell us a lot about human behavior in general, but I don't think they are as effective at helping an individual person achieve a little balance in their life as a preist.
Cyrus said:I never said living a more fulfilling life is in the domain of a psychiatrist for your or me, but if someone has a chemical imbalance, then in that case it certainly is.
I don't see how a priest gives one 'balance in life', probably because I do not know what you are defining as 'balance in life'. Additionally, I would like you to tell me what 'expertise' a preist has that a normal counselor can't also say without invoking god.
BobG said:Then again, any reason I might have for talking to a priest is mainly just to talk out my own problems with someone that wouldn't embarrass me. I don't care for the Crocodile Dundee method of problem solving where you tell Wally, he tells the whole town, and no more problem. I also prefer a more "common sense" approach based on having dealt with the problems of a bunch of people rather than an approach that seems almost faddish (I just don't think that much of psychologists). In other words, a lot just comes down to personal taste.
W3pcq said:One main principle of religion is the acceptance that man does not have the capacity for full understanding of life. I believe this to be be a good lesson which humbles even the most genus mind, for even they a ignorant in the grand scheme of things. Religion then takes it a step further, and says only god is capable of this entire understanding. "God is the all seeing eye" he is the complete and unconfused truth of all things. Whether or not God is real and actively listening to our thoughts, there is a huge grand scheme in the universe that dwarfs us as human beings. This being said, the best we can do is continue to expand our perspectives and try to look outside of our own perspectives to gain a fuller understanding in an attempt to strive closer to "God".
JasonRox said:I hope your joking because this clearly shows how naive you are about Psychology.
BobG said:Then again, any reason I might have for talking to a priest is mainly just to talk out my own problems with someone that wouldn't embarrass me.
BobG said:Because I think they can tell us a lot about human behavior in general?
I have my doubts about a few theories of psychology, even when applied to people overall, but I think most offer some key insights into human behavior.
JasonRox said:I hope your joking because this clearly shows how naive you are about Psychology.
NeoDevin said:You still haven't provided any reason why a priest would have any qualification whatsoever in this area. You can substitute anyone else who you trust not to tell the whole town in the above paragraph, and it's just as valid. Why priests? Why not a homeless person on the street (he may tell people, but not many will listen)? Or maybe a trusted friend? I seems completely arbitrary that you would talk out your problems with a priest, particularly a priest of a religion to which you do not belong.
W3pcq said:My reason is that the main application of psychology is exploitation.
W3pcq said:I personally dislike the field of psychology. My reason is that the main application of psychology is exploitation. Psychologist are behind the gross methods of marketing, behind the gross methods of brainwashing, behind methods of deceit etc.
Sure there are the ones who try and help you cope with your life through various methods, many controversial. It wasn't long ago that a common method was to scramble part of your brain, or shock you until you had no personality. Personally I feel as though it is the person not the field that can be trusted. A psychopath can just as easily get a degree in psychology as a good person. In my personal experience, often people who desire to manipulate and control people are generally attracted to the field. And, just as religion, I believe that the understanding of psychology can be used for evil as well as for good.
Sure you could argue that chemical reactions are behind all thought and action, the problem is that no man, is capable of actually even remotely understanding the interworkings of these reactions and how they orchestrate. Even the most recent psychological breakthroughs are barred by our limited understanding.
NeoDevin said:You still haven't provided any reason why a priest would have any qualification whatsoever in this area. You can substitute anyone else who you trust not to tell the whole town in the above paragraph, and it's just as valid. Why priests? Why not a homeless person on the street (he may tell people, but not many will listen)? Or maybe a trusted friend? I seems completely arbitrary that you would talk out your problems with a priest, particularly a priest of a religion to which you do not belong.
W3pcq said:A psychopath can just as easily get a degree in psychology as a good person.
Not knowing what precisely they study, I can't comment on the validity. I do know that in some denominations, the only requirement to pass the training is a pulse. Perhaps others are different, I don't know, and my intention is not to condemn all pastors and priests as incompetent.lisab said:Pastors go to seminary for years to learn how to run a church. They study counseling, teaching, music, etc.
The exact course of study depends on which denomiation they're in, and what they're preparing for.
I'm guessing the concept of confiding in a pastor seems arbitrary to you because you weren't raised in that environment. But for those who were raised that way, it's comforting. Why does this seem to bother you?