- #246
qsa
- 353
- 1
GeorgCantor said:You could be religious without belonging to any particular religious dogma.
I agree.
GeorgCantor said:You could be religious without belonging to any particular religious dogma.
vectorcube said:Why not? The general form is first explicated by the philosopher Robert Nozick. Why don` t you ask him? Ops, his dead.
No. In my hypothesis, I never called existence brute fact. My hypothsis does assume existence of the world, and is a justified assumption, unless you want to doubt it. Do you?
Brute fact has a technical meaning in philosophy.
X is a brute fact if and only if 1. X is contingent, and 2. It is not entailed by other facts.
2 is not completely precise, because i don` t want to get into all the technical stuff here.
The basic idea is that X is the effect, or result of some other facts. That is to say, There is not facts q, such that q implies the existence of X.
"See no big words either, other than "ontological". Was that too big for you?"
What are you talking about? It is tiny!
GeorgCantor said:You could be religious without belonging to any particular religious dogma.
GeorgCantor said:Without a valid theory on how a wavefunction becomes something, there isn't going to be any progress. From a philosophical perspective, the wave function seems to be transcending the space-time bound as a more fundamental ontological explanation for our observations. The real problem we have here is the problem of mind and consciousness and how wavefunctions become observable matter particles. The answer to the OP is going to range from - the something is a branching actuality in a multiverse of possible outcomes to extreme theories of minds creating actualities. So the OP is not even a philosophical question, as it presupposes the existence of knowledge that isn't available. This, imo, is the border between philosophy and religion and sadly the important questions still seem to lie deep into the domain of religion and faith.