- #36
tribdog
- 769
- 17
I'm just saying, what's the difference between being happy and thinking you are happy?
HallsofIvy said:'
Morals? This has nothing to do with morals. Russ Waters was questioning the intelligence of a person who allows others to trick him into thinking he is happy. He is certainly not trying to push his "morals" on you- he is simply expressing his shock that anyone would be stupid.
HallsofIvy said:'
Morals? This has nothing to do with morals. Russ Waters was questioning the intelligence of a person who allows others to trick him into thinking he is happy. He is certainly not trying to push his "morals" on you- he is simply expressing his shock that anyone would be stupid.
By definition, they are happy, so the morally bad thing to do would be to take away their happiness.
tchitt said:Drugs "trick" you into "thinking" you are happy. I mean, I suppose by definition you ARE happy... but at the same time you realize that you're happy for no reason other than the drugs. It leaves you open to all kinds of abuse so I guess that's the difference.
tchitt said:Is it morally wrong to choose NOT to be forced into happiness? Basically what you're saying is that it would be wrong to stop someone from forcing something on you if it means stopping them from forcing it upon someone else as well.
tchitt said:For one thing, human beings aren't dogs. Dogs are naturally loyal and obedient which is why they're so easily domesticated.
Domestication
Human hunter-gatherers and wolves experienced several overlaps as both are social species, they shared habitat and hunted the same prey. There are several theories to explain possible routes for domestication of the dog:
Orphaned wolf-cubs: Studies have shown that some wolf pups taken at an early age and reared by humans are easily tamed and socialized.[2] Once these early adoptees started breeding amongst themselves, a new generation of tame "wolf-like" domestic animals would result which would over generations of time, become more dog-like.
The Promise of Food/Self Domestication: Early wolves would, as scavengers, be attracted to the bones and refuse dumps of human campsites. Dr. Raymond Coppinger of Hampshire College, Massachusetts, argues that those wolves that were more successful at interacting with humans would pass these traits onto their offspring, eventually creating wolves with a greater propensity to be domesticated. Coppinger believes that a behavioral characteristic called "flight distance" was crucial to the transformation from wild wolf to the ancestors of the modern dog. It represents how close an animal will allow humans (or anything else it perceives as dangerous) to get before it runs away. Animals with shorter flight distances will linger, and feed, when humans are close by; this behavioral trait would have been passed on to successive generations, and amplified, creating animals that are increasingly more comfortable around humans. "My argument is that what domesticated—or tame—means is to be able to eat in the presence of human beings. That is the thing that wild wolves can't do."[3] Furthermore, selection for domesticity had the side effect of selecting genetically related physical characteristics, and behavior such as barking. Hypothetically, wolves separated into two populations – the village-oriented scavengers and the packs of hunters. The next steps have not been defined, but selective pressure must have been present to sustain the divergence of these populations.
wikipedia said:The loyalty and devotion that dogs demonstrate as part of their natural instincts as pack animals closely mimics the human idea of love and friendship, leading many dog owners to view their pets as full-fledged family members. Conversely, dogs seem to view their human companions as members of their pack, and make few, if any, distinctions between their owners and fellow dogs. Dogs fill a variety of roles in human society and are often trained as working dogs. For dogs that do not have traditional jobs, a wide range of dog sports provide the opportunity to exhibit their natural skills. In many countries, the most common and perhaps most important role of dogs is as companions.
russ_waters said:I'm horrified by these questions! How can you believe that drug-induced, mind-controlled slavery is a good thing and that happiness achieved by such methods could be real or moral? If you read in a book that being hung upside-down by your toenails is a good thing, will you believe it? The purpose of such books is to provoke thought - to get you to consider whether the world described actually is good or even possible. It's supposed to convince you that that world is flawed. Then again...
OrbitalPower said:In any case I believe both books are still quite popular in literary circles and are still widely read, mostly for their satire on current society. BNW is the far more challenged book as well, appearing at #37 on the ALA's list of frequently challenged books, probably because Orwell's work can be seen to be criticizing "official" enemies.
avant-garde said:Again, being enslaved sucks. Well, everyone in Brave New World is happy; life doesn't suck. Therefore, you can argue that they are technically not being "enslaved". They like their ways. Slaves in our history never liked their ways and that is the difference.
This is a nihilist argument for moral relativism. There are some moral absolutes in our society, and yes I have not only the right to interfere, but the obligation to help see that some of them do not go unheeded. So do you. If I see someone doing severe physical harm to a child, I'm going to attempt to stop them and their arguments about moral relativism will not deter me.tribdog said:...I'm sure you'll agree that different people have different views on what is moral and what isn't. If you take that to the extreme then you have to see that it is possible that someone might see mind control and slavery as being morally fine. And just like I have no right to force my morals on you (not you specifically), you should have no right to force your morals on me. ...
Proton Soup said:um, yes, persistent happiness is abnormal. and about children, the normal course of growth is that we afford them progressively more freedoms as they mature. the point of education is not to keep them enslaved, but to provide them with the tools for living free.