- #36
Iacchus32
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I don't know if you read the original post or not, but this is kind of what the argument is about.Originally posted by FZ+
But there exists no reason to think so. The truth is that at present, inserting the variable of spirituality into the mix is an unhelpful and unneccessary gesture, that cannot be justified. We can say that to all appearances, it is not so. That isn't the same as saying it must not be so, but it means that this assumption cannot be made lightly.
Does this ring a bell? ...Originally posted by heusdens
What are the distinctive features of idealism?
1. The basic element of reality to the idealist is mind or spirit. Everything else comes from mind or spirit and depends upon its operations.
2. Mind or spirit exists before and apart from matter. Spirit is the abiding reality; matter no more than a passing phase or illusion.
3. Mind or spirit is identical with or emanates from the divine, or, at least leaves open the possibility of supernatural existence, power and interference.
And what is it with this "we" stuff? Have you got a mouse in your pocket? Or could this be what heusdens means by "collective consciousness?" All I know is you ain't referring to me ...Originally posted by FZ+
We do not simply not understand it. We have no reason to believe it exists in a spiritual fashion. An idea of inherited thought or instinct is very much compatiable with a materialistic view of mind.
What of Jung's work?
How can you acknowledge anything if you can't acknowledge it from within? What is about you that allows you to acknowledge anything? If it isn't that which is conscious or the "observer within?" And there you have it, we acknowledge that which is material by that which is "essential" and immaterial ...Originally posted by Tom
The thing that is lacking is knowledge on the subject. We do not and can not know anything apart from information we receive from our senses. To go beyond what we perceive is to go into sheer guesswork, and to admit such propositions is to open the floodgates to all manner of subjectivity. Because, in the absence of knowledge, who's to say who's guess is better than someone else's? Apart from knowledge, how do you differentiate between two such guesses? You cannot.
Knowledge by the way, is the exterior of which wisdom is "the interior," hence the "inner-workings" of knowledge.