- #36
- 14,391
- 6,878
Both inertial and gravitational mass are coupling constants in classical Newtonian mechanics, but that's not really important here.martinbn said:Inertial mass!
Both inertial and gravitational mass are coupling constants in classical Newtonian mechanics, but that's not really important here.martinbn said:Inertial mass!
No.TeethWhitener said:So does "ontic" mean dynamical variable in a Lagrangian?
Second time derivatives of metric appear in the Einstein-Hilbert Lagrangian for gravity. But the second derivative terms can be written as a total derivative, so they don't contribute to the equations of motion.TeethWhitener said:and I'm not aware of physically relevant cases where acceleration shows up in the Lagrangian.
I admit, this is all very confusing. In general, ##L## doesn't depend on ##x## or ##t##, unless spatial or temporal symmetry is broken. And if you know the trajectory of the particle, why would the velocity serve any purpose?Demystifier said:The point is this: If you know the trajectory of the particle ##x(t)##, then knowledge of mass ##m## serves no purpose. The mass only serves to find ##x(t)## by solving a dynamical equation of motion, such as the Newton equation
$$m\ddot{x}=F(x)$$
In fact, ##m## can be eliminated by defining ##f(x)\equiv F(x)/m##, in which case the Newton equation becomes
$$\ddot{x}=f(x)$$
More generally, dynamics of a point particle is defined by a Lagrangian ##L(x,\dot{x})## and the equation of motion
$$\frac{d}{dt}\frac{\partial L}{\partial\dot{x}}=\frac{\partial L}{\partial {x}}$$
In general, ##L## does not need to depend on the mass ##m##. In this sense, classical mechanics is not about ##m##. It is about ##x(t)##.
For which interaction?Demystifier said:Both inertial and gravitational mass are coupling constants in classical Newtonian mechanics, but that's not really important here.
In classical mechanics, no. In Bohmian mechanics, particle trajectory ##x(t)##.TeethWhitener said:Can you provide me with an ontic quantity that is not a dynamical variable of the Lagrangian or its time derivative?
How would that help you to grasp the notion of "ontic"?martinbn said:For which interaction?
See item 2. in post #1. It doesn't serve any additional purpose, but it's directly encoded in the ontic trajectory so it's ontic itself.TeethWhitener said:And if you know the trajectory of the particle, why would the velocity serve any purpose?
I never saw position. I see extended objects in space. I feel forces.Demystifier said:I see position, I don't see momentum.
These are not well-defined real numbers (as in Bohmian mechanics) but are both observer-dependent and inaccurate.Demystifier said:Have you ever seen a real particle constrained to move along a circle? I did, in a roulette. It had well defined all three position coordinates ##x,y,z##.
And you not answering will help how? In any case you brought it up!Demystifier said:How would that help you to grasp the notion of "ontic"?
Fair enough, it can be a good motivation for introducing field ontology instead of particle ontology. (As you might know, some versions of Bohmian QFT are based on field ontology instead of particle ontology.)A. Neumaier said:I never saw position. I see extended objects in space.
Yes, but feelings cannot be measured. Treating feelings as ontic generalizes to treating qualia as ontic, which is fine, but probably doesn't help much in understanding physics (unless you accept that wf collapse is related to consciousness).A. Neumaier said:I feel forces.
A spring feels forces, too, which is used to measure them.Demystifier said:Yes, but feelings cannot be measured.
I guess now we would need a new thread entitled "Learning the word "feels"", because obviously this word cannot be defined precisely.A. Neumaier said:A spring feels forces, too, which is used to measure them.
I would say that in classical mechanic, momentum will be ontic for some formulations, and not ontic for others. But independent of this, mass would not be ontic. It is not ontic, because it is just some constant in some law. But if you include relativistic effects, then mass becomes more than just a constant, therefore mass might become ontic for some formulation.martinbn said:So far what i understand is that ontic must include particle position, and must exclude momentum. That's the only reason, that I can see, you so strongly insist that mass is not ontic.
I think @Demystifier will disagree. To me it seems that for him it is very important that momentum is not ontic.gentzen said:I would say that in classical mechanic, momentum will be ontic for some formulations, and not ontic for others.
But that constant characterises the object in a way that almost means "amount of stuff". Why would that not be ontic!?gentzen said:But independent of this, mass would not be ontic. It is not ontic, because it is just some constant in some
Invariant mass is still just a constant. But if you include relativity, then coordinates seem not ontic.gentzen said:But if you include relativistic effects, then mass becomes more than just a constant, therefore mass might become ontic for some formulation.
Hmm, well Bourbaki would disagree as their starting point in discussing mathematics was... we need to define the word "set" first before we can talk anything else. Also "exist" implies the prior is well defined. There was enough discussion in mathematical logic to what that means so everyone could start on the same page. But fair point, frequently used worlds in mathematical language like "the" or "let" and alike are never formally defined.Demystifier said:Even in pure math, if I say "The set exists", no mathematician will ask me to define "The", to define "set" or to define "exists"
These two statements sound like a contradiction to me?Demystifier said:1. In classical mechanics, the particle position as a function of time x(t) is ontic. Its Fourier transform x~(ω) is not ontic.
2. In classical mechanics, anything that can directly be derived from x(t) is ontic
I'd rather say that would be a convention. I don't think classical mechanics states what is ontic or not. You could just as well assume the momentum is ontic instead of the velocity.Demystifier said:The meaning of "directly" also has to be learned through examples. For instance, the velocity x˙(t) and acceleration x¨(t) are directly derived from x(t). The momentum p(t)=mx˙(t) and the force F(x) are not directly derived from x(t).
I don't think you can uniquely attribute concepts like "ontic" to a quantity in general due to the problem above. You require some additional convention to fix it. Consider choice of ontic quantities being like a specification of coordinates for your theory. That analogy shows the problem: any choice works.Demystifier said:From those examples, one can use intelligent extrapolation to determine whether many other concepts in classical physics are ontic or not. (But in some cases it may not be obvious, so we may have have different interpretations of classical physics. That's particularly true in the theory of relativity.)
Fine, maybe he will disagree. Perhaps he has good reasons why. I would first have to hear them, before I consider changing my opinion. To me it seems that for him, being able to use words like ontic, ontology, ontologial, or nomological (or rather the concepts corresponding to those words) and be properly understood is what is very important. My impression is that he uses momentum just as an example to clarify his understanding of those words.martinbn said:I think @Demystifier will disagree. To me it seems that for him it is very important that momentum is not ontic.
But for the non-relativistic approximation, the invariant mass is not helpful, neither for Newton's law of gravitation, nor for the relation between velocity and momentum.martinbn said:Invariant mass is still just a constant.
This is one of the problem of mathematical models, a lot of things are just empirical "parameters". These you tune/calibrate = determine experimentally. But once one starts to ask what is the origin of mass (ie what determines the VALUES of the "parameters"), then one needs a deeper grip of things to add explanatory value. Like what is the conceptual function of mass? What we know is that it relates to inertia and gravitation, so we apparently need to understand intertia and gravitation to get deeper.martinbn said:Invariant mass is still just a constant.
Yes.Fra said:If we think of x(t) the as the basic kinematical variables, maybe this is the logic of Demystifier?
Offtopic, but what's their definition of set? I think set in set theory is primitive, i.e. cannot be defined precisely in terms of something more elementary. There are axioms (ZF) of set theory, but they don't tell what a set is.Killtech said:Hmm, well Bourbaki would disagree as their starting point in discussing mathematics was... we need to define the word "set" first before we can talk anything else.
What about time in ##x(t)## and ##\phi(x,t)##? Is time considered ontic?Demystifier said:From those examples, one can use intelligent extrapolation to determine whether many other concepts in classical physics are ontic or not. (But in some cases it may not be obvious, so we may have have different interpretations of classical physics. That's particularly true in the theory of relativity.)
When one grasped the meaning of "ontic" in classical physics, one can start to think and talk about "ontic" in quantum physics.
Sets are defined in an axiomatic way, but it is a definition. Algebraic objects (groups, rings, fields, ...) are usually defined in a similar fashion. What you mean is that sets are not constructed out of something else and that is true. There is the {} symbol notation to define set expressions which does not have it's own rigorous definition i think, though all elements one can use there are logical symbols and "element of" relation. It however allows you to write down Russels paradox. Generally the expressions that are not enough to satisfy being sets yet well defined to accept them anyway are named classes.Demystifier said:Offtopic, but what's their definition of set? I think set in set theory is primitive, i.e. cannot be defined precisely in terms of something more elementary. There are axioms (ZF) of set theory, but they don't tell what a set is.
I would say no.Minnesota Joe said:What about time in ##x(t)## and ##\phi(x,t)##? Is time considered ontic?
I would say that Demystifier is right, both with "Offtopic" and with "set in set theory is primitive, ... There are axioms (ZF) of set theory, but they don't tell what a set is". For example, an inaccessible cardinal is a set, but there are no logical expressions that could define a specific inaccessible cardinal.Killtech said:Generally the expressions that are not enough to satisfy being sets yet well defined to accept them anyway are named classes.
So sets are logical expressions that additionally satisfy set theory axioms. the "element of" relation is implicitly defined along with sets by the same axioms.
I'm not sure what you mean by "what a set is"? What isn't clear about a set from the axioms? Well, okay, in terms of ontology as the question of "what is", sets aren't made for this purpose, so they don't define a relation for such questions. But i am not aware of any definitions in math that handle it... so no different to any other objects in math.gentzen said:There are axioms (ZF) of set theory, but they don't tell what a set is". For example, an inaccessible cardinal is a set, but there are no logical expressions that could define a specific inaccessible cardinal.
Fra said:I would say no.
As I see it, in classical mechanics and in the basic kinematics, t is just a parameter in the model, that serves the purpose of indexing the order of events. Other than that, time is not something you can observe in itself. The only way to distinguish ##t_{1}## from ##t_{2}## is by means of some change, which is a measure defined in terms of some various ##x## (as that is the basics).
If one starts to question the metric in the time dimension, I think it's again is getting more complex.
From an abstract agent perspective of ##x_{t}## as just a set of distinguishable events, the ##x## are in my view just LABELS. ie. there is no intrinsic justification for imaginig a continuum of these events. It's easy to intuitively think of ##x## as real numbers. But in the reconstruction, they are to me nothing by labels. The continuum is something that needs motivation. Same with the index ##t##, it's initially just an index defining and ORDER of the events. NO need to jump into thinking about a continuum as distinguishable events as something that makes sense. In fact I think there is a lot that would speak against this.
So the embedding of these lables into the continuum mathematics, is practical but I think can fool us. We are dressing things up, witout justification, and then forgets about what are the core and what's just a gauged dresssing.
/Fredrik
Even if you don't believe me, your questions have answers, at least answers which are accepted in certain communities. (Those communities don't especially like the Bourbaki treatment of set theory.) However, I would say this is offtopic here. There is a Set Theory, Logic, Probability, Statistics Forum. If you want, we can discuss it there.Killtech said:I'm not sure what you mean by "what a set is"? What isn't clear about a set from the axioms? ... But i am not aware of any definitions in math that handle it... so no different to any other objects in math.
not sure what you mean by a specific inaccessible cardinal set. Cardinality number of the real numbers can be written by a set and therefore represents a logical expression for it.
It's a topic that belongs in the math forum on set theory, not here:Killtech said:not sure what you mean by a specific inaccessible cardinal set.
Yes, please take discussion of set theory to a separate thread in that forum. It is off topic here.gentzen said:There is a Set Theory, Logic, Probability, Statistics Forum. If you want, we can discuss it there.
Good question! I would say yes, but in relativistic physics that's debatable.Minnesota Joe said:What about time in ##x(t)## and ##\phi(x,t)##? Is time considered ontic?
Well, it is learned by osmosis... The human body responds to forces in a similar way as the spring; no qualia are needed!Demystifier said:I guess now we would need a new thread entitled "Learning the word "feels"", because obviously this word cannot be defined precisely.
I think you took one of my defences out of the context.A. Neumaier said:The point is that forces are more real than position, and hence qualify more as being ontic, according to your defence of why position is ontic.
Well, you said that you ''see position'' (though in fact you don't) to justify its ontic-ness. I didn't see a context that would remove the force of the argument (if it woukd have applied).Demystifier said:I think you took one of my defences out of the context.
The context is that it was only one in a series of hand-waving arguments, neither of which is sufficiently convincing by itself.A. Neumaier said:Well, you said that you ''see position'' (though in fact you don't) to justify its ontic-ness. I didn't see a context that would remove the force of the argument (if it woukd have applied).
Actually, it's the other way around. The idea that position is ontic in classical mechanics is much older, from which Bohmian mechanics looks like a natural extension.A. Neumaier said:But I guess the real reason you consider position as ontic is because it is needed for Bohmian mechanics...