- #106
ThomasT
- 529
- 0
I agree that what you say they're saying doesn't make sense. However, I don't think that what you say they're saying is what they're saying.Demystifier said:Because these interpretations claim that objective (i.e., existing even without observations) reality does not exist. Of course, these interpretations admit that there are nonlocal correlations (which is only what is truly experimentally proved), but they claim that reality itself is not nonlocal, simply because reality does not exist.
I am not saying that it makes sense to me, I am just saying what they say.
I don't think that Bohr and Heisenberg would characterize the Copenhagen interpretation as saying that reality doesn't exist. They would say, I think, that if you want the word "reality" to have some physical meaning (rather than using it merely as an honorific and absurdly ambiguous term), then there's no reality (that is, we can have nothing, save speculatory metaphysics, to say about what exists) beyond the level of instrumental behavior.
If one says that there is a hidden reality that exists beyond our sensory apprehensions, then what is this reality? How can we know that it exists. What can we say about it unambiguously?
The essence of the Copenhagen interpretation is that the modern science of physics shouldn't proceed via the path of metaphysical speculation (even though it seems that it sometimes does). The speculatory path is the one taken by, eg., Bohmian mechanics and MWI, so the developers of the Copenhagen interpretation would say that these interpretations are unacceptable adjuncts, unnecessary baggage, with respect to the development of the quantum theory.
As for nature being nonlocal. That's an open question. And, we return to the Copenhagen interpretation with its emphasis on semantics to ask two questions when any claim about nature (such as its nonlocality) is made.
(1) What do you mean?
(2) How do you know?