PF's policy on Lorentz Ether Theory and Block Universe - Comments

In summary, the policy on Lorentz ether theory and block universe is that there are multiple interpretations that are indistinguishable from within the theory. However, every theory that we have is tentative and incomplete--we expect that one day, our current theories will be replaced by new theories.
  • #36
PF's policy on Lorentz Ether Theory and Block Universe said:
Professional physicists are generally content with the minimal interpretation and uninterested in philosophical interpretations.

Is this statement really correct?

My impression is rather that many professional physicists are indeed interested in philosophical interpretations. Most of them however, try to make a clear distinction between the minimal intrepretation and the philosophical or metaphysical interpretations.

But to say that professional physicists are generally uninterested in philosophical interpretations does not comply with all the speculative and controversial hypotheses that highly regarded physicists have written down in their pop science books.
 
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  • #37
Smattering said:
But to say that professional physicists are generally uninterested in philosophical interpretations does not comply with all the speculative and controversial hypotheses that highly regarded physicists have written down in their pop science books.
Why do you think these scientists have become highly regarded writers of popular science? It is not only because of their scientific contributions, but also because it is giving these philosophical interpretations which to a large extent is what sells in popular science and hence these are the people who gain more visibility. There are many highly regarded physicists who are experts in their fields who would make absolutely awful pop-sci writers. I am not saying the other kind does not exist, but there are people interested in different things - just as in all populations. Some physicists will be interested in philosophy, others will like playing board games or doing sports.
 
  • #39
Orodruin said:
Why do you think these scientists have become highly regarded writers of popular science?

The ones I am referring had earned their merits even before they began writing pop science books. Thus, the question is rather why they began writing those books. And I think it was due to the fact that they are really interested in such philosophical interpretations.

To presume that they do it primarily for economic reason although they are not really interested in it, seems a bit too negative to me.

I am not saying the other kind does not exist, but there are people interested in different things - just as in all populations. Some physicists will be interested in philosophy, others will like playing board games or doing sports.

This is certainly true, but I was replying to the presumption that physicists are generally not interested in philosophical interpretations.
 
  • #40
Smattering said:
Is this statement really correct?

My impression is rather that many professional physicists are indeed interested in philosophical interpretations. Most of them however, try to make a clear distinction between the minimal intrepretation and the philosophical or metaphysical interpretations.

But to say that professional physicists are generally uninterested in philosophical interpretations does not comply with all the speculative and controversial hypotheses that highly regarded physicists have written down in their pop science books.
If most physicists had a professional interest in the block universe or LET interpretations then there would be active discussion on the topic in the physics literature written by professional physicists to professional physicists. There is not.

The fact that such comments only occur in pop-sci works is telling. Their usual audience is not interested, and they have to look outside of that community to find interest.

I think that the comment is accurate. Without a survey on the topic the only evidence of current professional interest is the current professional literature. That supports the comment.
 
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  • #41
DaleSpam said:
If most physicists had a professional interest in the block universe or LET interpretations then there would be active discussion on the topic in the physics literature written by professional physicists to professional physicists. There is not.

But that statement was not limited to BU and LET, was it?

Anyway, the main reason that such ideas are not discussed in physics literature is simply that these are not physical questions.
 
  • #42
Smattering said:
The ones I am referring had earned their merits even before they began writing pop science books. Thus, the question is rather why they began writing those books. And I think it was due to the fact that they are really interested in such philosophical interpretations.
Yes, I am not arguing that. I am arguing that those individuals who are interested in philosophy make better pop-sci in the sense that it will sell better and therefore be more successful, which will lead to recognition not only by peers but also the general public.
 
  • #43
Orodruin said:
Why do you think these scientists have become highly regarded writers of popular science? It is not only because of their scientific contributions, but also because it is giving these philosophical interpretations which to a large extent is what sells in popular science and hence these are the people who gain more visibility. There are many highly regarded physicists who are experts in their fields who would make absolutely awful pop-sci writers. I am not saying the other kind does not exist, but there are people interested in different things - just as in all populations. Some physicists will be interested in philosophy, others will like playing board games or doing sports.
Well, but one should write about science when writing popular science books, and there are indeed some very good books of this kind, where great scientists write about science as it is without any reference to esoterical ideas. Science in itself is exciting enough so that you can write about it without such nonsense. My favorite examples are Weinberg's "First Three Minutes", Ledermann's "The God Particle" (which is marvelous despite its idiosyncratic title), and Close's "The Infinity Puzzle". There are also great biographies like Gleick's "Genius" about Feynman. Even a very high-level math book like Penrose's "Road to Reality" made it to the bestseller lists. Writing for a non-expert audience is very difficult, but one should not discredit serious science by including non-scientific (sometimes even counterscientific) ideas just to sell these books a bit better.
 
  • #44
vanhees71 said:
Well, but one should write about science when writing popular science books,

I would love to discuss this further, but here it seems off topic. Should we create a separate thread for this?

Even a very high-level math book like Penrose's "Road to Reality" made it to the bestseller lists.

I have that standing in my book shelf, but honestly, it seems very unlikely to me that most of the buyers have read more than 20% of it.
 
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  • #45
vanhees71 said:
there are indeed some very good books of this kind, where great scientists write about science as it is without any reference to esoterical ideas

At least one of your examples, Penrose's Road to Reality, doesn't meet this criterion. It does, at least, make it clear what is established science vs. what is his own speculations or opinions. But it does contain references to "esoterical ideas".
 
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  • #46
PeterDonis said:
At least one of your examples, Penrose's Road to Reality, doesn't meet this criterion. It does, at least, make it clear what is established science vs. what is his own speculations or opinions. But it does contain references to "esoterical ideas".

Even Tegmark's "Mathematical Universe" makes this distinction. And that one contains way more esoterical ideas than anyone here would be willing to tolerate.
 
  • #47
Smattering said:
But that statement was not limited to BU and LET, was it?
Yes, it was. The article explicitly states that the situation is different for QM interpretations.
 
  • #48
"There is little or no debate among professional physicists about these issues (as opposed to e.g. interpretations of quantum mechanics)"

Does that mean that PF is intended to follow fads of actual mainstream physics instead of discussing physics?

What I would think: If some alternative theory is published, in a peer-reviewed journal, then it should be allowed to discuss it in a physics forum. If the author follows general scientific rules, and publishes his theory only once it has been finished, there will be one publication, and not 100 or so. If it is nonsense, which has somehow made it through peer review, there will be two publications - the original, and a refutation by somebody who has found what the peer-review has not seen. But is simple ignorance of the theory an argument to ban a discussion here? Ignorance would reduce the number of articles to one: The author would violate basic principles if he would publish the same theory many times, because a new publication should contain new results. The mainstream ignores the theory, so, there will be only one. But is ignorance an argument? And, even more, a sufficiently strong one to ban discussions in a physics forum?

"Positions on these issues are based on personal philosophical preferences and cannot be addressed (even in principle) by experiment."

Wrong. The two interpretations of SR lead to different physical predictions in the case of the violation of Bell's inequality. The BU interpretation reduced all causal influences to the light cone (Einstein causality). The causality of the Lorentz ether is classical causality, it allows FTL causal influences if they are not backward in true time. Adding only Reichenbach's common cause principle, the BU allows to prove Bell's inequality, but the Lorentz ether is not sufficient for this. If Bell's inequality is violated or not can be addressed by experiment.
 
  • #49
Ilja said:
But is simple ignorance of the theory an argument to ban a discussion here?
I am not sure what you're talking about. These interpretations are well known and well understood by the scientific community. There is no ignorance involved. The community has proposed them, thought about them, worked with them, discussed them, and moved on.
Ilja said:
The two interpretations of SR lead to different physical predictions in the case of the violation of Bell's inequality.
This is incorrect. Pick any experiment and pick either interpretation. Use the Lorentz transform to determine the prediction for that interpretation. Then switch to the other interpretation, and you will use the same Lorentz transform and therefore get the same prediction.
 
  • #50
DaleSpam said:
I am not sure what you're talking about. These interpretations are well known and well understood by the scientific community. There is no ignorance involved. The community has proposed them, thought about them, worked with them, discussed them, and moved on.
Discussed them? Well understood? Give an example where it has been discussed, and well understood, about such a simple question as if above interpretations can be extended to gravity, and how.

And, by the way, if it has been discussed, and well understood, why ban it? The readers of this forum may have not discussed, and not understood it. The wrong prejudice that the Michelson-Morley experiment has falsified the ether in general is very common. It is false, the Lorentz ether is a counterexample. But once the Lorentz ether is banned, this common error cannot be corrected.

DaleSpam said:
This is incorrect. Pick any experiment and pick either interpretation. Use the Lorentz transform to determine the prediction for that interpretation. Then switch to the other interpretation, and you will use the same Lorentz transform and therefore get the same prediction.
Ok. I use the prediction that Bell's inequality holds. I assume that above interpretations accept Reichenbach's principle of common cause. Then I derive, using Bell's theorem, that the BU predicts Bell's inequality, but LET does not (because it does not forbid hidden causal influences).

If Bell's inequality holds or not is Lorentz invariant, thus, switching to other frames changes nothing. The prediction remains different. BU predicts Bell's inequalities, LET remains silent about this.
 
  • #51
" The choice between philosophical interpretations is therefore entirely a matter of personal philosophical preference."

I disagree. What was the atomic theory during the 19th century? Essentially, it was only an interpretation, which has given some observed fields, like the temperature, an interpretation in terms of atomic theory. Another field-theoretic interpretation, where temperature was simply a field, was possible too, and there have been known opponents of the atomic interpretation like Mach.

But would you really like to deny that atomic theory was part of physics? An important one? Even if at that time there was no experiment which would have allowed to decide if it is correct or not?
 
  • #52
Ilja said:
I assume that above interpretations accept Reichenbach's principle of common cause.

Why would you assume that? That's a philosophical principle, not a physics principle. Can you give a physics reference?

Also, Bell's inequalities are really off topic for this discussion, since, as DaleSpam has already noted, the policy under discussion refers to BU/LET as interpretations of classical SR. Quantum mechanics is a separate issue.
 
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  • #53
Ilja said:
What was the atomic theory during the 19th century? Essentially, it was only an interpretation, which has given some observed fields, like the temperature, an interpretation in terms of atomic theory.

It did more than that. It predicted observables like the ratios of volumes of gases in chemical reactions, which had to be taken as ad hoc empirical quantities with no theoretical explanation under other theories of matter.

Ilja said:
Another field-theoretic interpretation, where temperature was simply a field, was possible too

This wasn't really a theory so much as a lack of a theory; the "temperature was simply a field" model made no predictions about how temperature should behave relative to other thermodynamic variables like pressure and volume. But it was well known by the 19th century that there were definite relationships between these variables. The atomic theory made predictions about these relationships.
 
  • #54
PeterDonis said:
Why would you assume that? That's a philosophical principle, not a physics principle. Can you give a physics reference?
There is no such clear-cut subdivision. BU + Reichenbach's principle gives a physical prediction, the violation of Bell's inequality. BU alone gives no such thing. Once a principle allows to make empirical predictions, it is a legitimate part of physics. Not?

This is, by the way, a quite general situation. Theory A, taken alone, makes no empirical predictions. Theory B, taken alone, makes no empirical prediction too. Theory A and theory B, taken together, allow nontrivial empirical predictions. So, are above theories purely philosophical, once, taken alone, they do not make empirical predictions?

PeterDonis said:
Also, Bell's inequalities are really off topic for this discussion, since, as DaleSpam has already noted, the policy under discussion refers to BU/LET as interpretations of classical SR. Quantum mechanics is a separate issue.
Sorry, Bell's inequalities are an empirical claim, something which can be empirically tested, and has been tested. So, it is not an issue of QM interpretation. QM is not even mentioned in the proof of Bell's theorem.
 
  • #55
Ilja said:
BU + Reichenbach's principle gives a physical prediction, the violation of Bell's inequality.

No. The classical prediction is that Bell's inequality should hold. The actual experimental result is that it is violated--but that shows that the classical theory cannot be correct.

Also, the derivations based on classical theory make no mention of Reichenbach's principle, nor of the Block Universe or any other interpretation of SR. In fact they don't even mention SR except as a motivation for the various versions of the locality assumption (basically that spacelike separated events should not be causally connected). The most straightforward derivation, due to, IIRC, a later paper of Bell's than the original one, only assumes factorizability of the conditional probabilities involved, which is an even simpler version of locality/causality than other derivations. There are other related results that make predictions about experiments where no probabilities are involved at all--they predict that certain results should never be observed, whereas QM predicts that they should. IIRC these related results have not (yet) been experimentally tested.

Ilja said:
QM is not even mentioned in the proof of Bell's theorem.

No, but it is the only theory we know of that predicts that Bell's inequalities should be violated--which, of course, they are in the actual experiments.
 
  • #56
PeterDonis said:
It did more than that. It predicted observables like the ratios of volumes of gases in chemical reactions, which had to be taken as ad hoc empirical quantities with no theoretical explanation under other theories of matter.
So, if a modern ether theory would explain, say, some properties of the Standard Model of particle physics, it would be allowed to discuss it here? As far as I understand, it would be forbidden, not?
PeterDonis said:
This wasn't really a theory so much as a lack of a theory; the "temperature was simply a field" model made no predictions about how temperature should behave relative to other thermodynamic variables like pressure and volume. But it was well known by the 19th century that there were definite relationships between these variables. The atomic theory made predictions about these relationships.
Of course, a field theory also postulates some equations. Like the SM, which also postulates some equations for the fields. To name the SM "lack of a theory" is, IMHO, also an appropriate description.
 
  • #57
PeterDonis said:
No. The classical prediction is that Bell's inequality should hold.
Ups, sorry. Of course.
PeterDonis said:
Also, the derivations based on classical theory make no mention of Reichenbach's principle, nor of the Block Universe or any other interpretation of SR.
There are, of course, different variants. I prefer the variants based on Reichenbach's principle, instead of, say, realism, because realism is much more diffuse. Reichenbach's principle is, in comparison, much more clear, it is clear what you need to apply it - a correlation - and it is clear what it gives you - the requirement of a a causal explanation.
PeterDonis said:
In fact they don't even mention SR except as a motivation for the various versions of the locality assumption (basically that spacelike separated events should not be causally connected).
Correct. But this is the place which requires the BU. The Lorentz ether assumes classical causality in the preferred frame. It forbids causal influences into the past, where the past is defined by true time. It does not forbid faster than light causal influences of the future, defined by true time.

You need the BU, with all allowed times being equal in all aspects, thus, with all of them forbidding causal influences into their own past, to have Einstein causality.
 
  • #58
Ilja said:
I prefer the variants based on Reichenbach's principle

Can you give a reference? I've never seen one of these variants.

Ilja said:
The Lorentz ether assumes classical causality in the preferred frame. It forbids causal influences into the past, where the past is defined by true time. It does not forbid faster than light causal influences of the future, defined by true time.

I've never seen a version of "Lorentz ether" that does this either. All the versions I'm aware of make exactly the same predictions for all experiments as standard SR, so they predict that spacelike separated events cannot be causally connected, since that's what standard SR predicts. (Btw, this prediction does not require the BU interpretation; it just requires the standard postulates of SR.)
 
  • #59
Ilja said:
Discussed them? Well understood? Give an example where it has been discussed,
That is a good suggestion, thank you. I will add some references to the insights article. Hopefully next week.
Ilja said:
And, by the way, if it has been discussed, and well understood, why ban it?
The reasons are already mentioned in the article.
Ilja said:
The wrong prejudice that the Michelson-Morley experiment has falsified the ether in general is very common. It is false, the Lorentz ether is a counterexample. But once the Lorentz ether is banned, this common error cannot be corrected.
That common error can still be corrected in the way you mention.

What is what is not allowed is any assertion that either BU or LET is true. The existence of either interpretation and their experimental equivalence can be used to disprove the assertion that experiments prove the other one.

Ilja said:
Then I derive, using Bell's theorem, that the BU predicts Bell's inequality
This is a nonsensical claim. Bells theorem is not part of BU. This is like saying "I derive using Maxwells equations that GR predicts ..."

The BU portion of the derivation would use the Lorentz transform. As would the LET portion of the derivation. It is impossible to come out with a different prediction.

Anyway, the repetitiveness of this discussion with you already shows why the policy is good.
 
  • #60
Ilja said:
So, if a modern ether theory would explain, say, some properties of the Standard Model of particle physics, it would be allowed to discuss it here?
Yes. This point has already been made in posts 19, 20, 22, and 25.

This line of discussion has quickly become repetitive and unproductive, a good example of why these discussions are not permitted. Further repetition will be deleted.
 
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  • #61
The OP comes across as setting up BU as an alternative to LET. I always thought of BU as an alternative to Presentism (a sliding "now"). LET, meanwhile posits the existence of a medium, a different issue altogether, as it can exist (or not) in but BU and Presentism.
 
  • #62
OJ Bernander said:
The OP comes across as setting up BU as an alternative to LET. I always thought of BU as an alternative to Presentism (a sliding "now"). LET, meanwhile posits the existence of a medium, a different issue altogether, as it can exist (or not) in but BU and Presentism.
Fair enough, but both present the same moderation challenge so are covered by the same policy - and this thread is about the policy.
 
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