QM: Interesting View - Get the Inside Scoop

In summary, the speaker discusses how there is a clear distinction between physics and interpretation, and how the latter can be confusing and misleading. He also points out how there is currently no fundamental stuff that everything else is made of, which is a big issue.
  • #141
vanhees71 said:
your alternative theory you called "thermal interpretation" before. Now it seems to be called "coherent quantum mechanics".
No. The latter is the name of my book. The thermal interpretation of quantum physics is discussed in Chapters 9-13. But the book contains much more!
bhobba said:
I have had a chance to have a look at a preview on Amazon. I generally like to buy books by Mentors/Science Advisors here. IMHO it is both provocative and good. Written at a nice level that undergrads can generally understand. It is a worthwhile addition to the literature on QM foundations, and I will eventually get a copy.
Some chapters are indeed understandable on the undergraduate level. However, large parts of Chapters 4-7 (on coherent spaces, geometric quantization, quantum field theory, and coarse-graining) are more demanding and are best read with some background in functional analysis.
 
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  • #142
gentzen said:
For example, one puzzle for me has been of historical and sociological nature:
Why does popular science get QM so badly wrong? [...]
I'm actually interested in this puzzle also, but I don't see it as puzzling as QM itself :smile:, since I remember personally when I was more uninformed about QM. I think the counterintuitive nature of QM and the departure from classical physics are two strong contributing factors to why it's hard to summarize aspects of QM in articles. Also, we have lived with classical physics for a couple of centuries, and with QM for only about a century.

Another puzzle which I've started to find quite interesting the last couple of years is quite simply why there are so many interpretations of QM. I am not aware of any other field of science with so many different interpretations.

Is this because:
  • It is counterintuitive and a departure from classical physics, which in turn stimulates interpretations?
  • There are truly important unresolved issues in QM?
  • QM is close to/at the frontline of our current knowledge? (which it is)
  • Some (many?) believe QM is not the end of the story?
  • Or a combination of all those?
I don't know. :smile: Maybe future will tell.
 
  • #143
gentzen said:
Why does popular science get QM so badly wrong? How did it happen that the "consciousness causes collapse" interpretation got associated with the names of John von Neumann and Eugene Wigner? What was the role of Henry P. Stapp in this?

One answer - basic calculus. That's all you need to understand a proper book:
https://www.amazon.com.au/dp/0465062903/

But people do not want to even put in a weekend learning basic intuitive calculus.

This consciousness issue is a hangover from the early days, and very few hold to it these days. For example, many years later Wigner changed his mind to reflect a simpler and more realistic objective position. But populist accounts sell more books by being sensationalist rather than exact.

Thanks
Bill
 
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  • #144
A. Neumaier said:
How do you handle it with the minimal statistical interpretation? The latter is only about ensembles, not about individuals!

Isn't this the same issue in any probabilistic prediction? We all know the frequentist interpretation has foundational issues:
https://math.ucr.edu/home/baez/bayes.html

But applied mathematicians use it all the time, like taking dx etc., as tiny changes in x.

Thanks
Bill
 
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  • #145
DennisN said:
Another puzzle which I've started to find quite interesting the last couple of years is quite simply why there are so many interpretations of QM. I am not aware of any other field of science with so many different interpretations.

Fuchs takes the foundations community to task on this very question in this paper:

Quantum theory as a weather-sturdy structure has been with us for 75 years now. Yet, there is a sense in which the struggle for its construction remains. I say this because one can check that not a year has gone by in the last 30 when there was not a meeting or conference devoted to some aspect of the quantum foundations. Our meeting in Vaxjo, “Quantum Theory: Reconsideration of Foundations,” is only one in a long, dysfunctional line.

But how did this come about? What is the cause of this year-after-year sacrifice to the “great mystery?” Whatever it is, it cannot be for want of a self-ordained solution: Go to any meeting, and it is like being in a holy city in great tumult. You will find all the religions with all their priests pitted in holy war—the Bohmians[3], the Consistent Historians[4], the Transactionalists[5], the Spontaneous Collapseans[6], the Einselectionists[7], the Contextual Objectivists[8], the outright Everettics [9, 10], and many more beyond that. They all declare to see the light, the ultimate light. Each tells us that if we will accept their solution as our savior, then we too will see the light.

But there has to be something wrong with this! If any of these priests had truly shown the light, there simply would not be the year-after-year conference. The verdict seems clear enough: If we— i.e., the set of people who might be reading this paper—really care about quantum foundations, then it behooves us as a community to ask why these meetings are happening and find a way to put a stop to them.
 
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  • #146
RUTA said:
Fuchs takes the foundations community to task on this very question in this paper:

Nice one. I know that paper, which influenced me a lot during my early days of posting here and led to my view of QM as a generalised probability theory. Here is another by John Baez in the same 'spirit.'
https://math.ucr.edu/home/baez/prob/prob.pdf

Thanks
Bill
 
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  • #147
RUTA said:
Fuchs takes the foundations community to task on this very question in this paper:
And in spite of his paper, the sequence of conferences has continued. Clearly his stance didn't solve the problem!
 
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  • #148
bhobba said:
Isn't this the same issue in any probabilistic prediction? We all know the frequentist interpretation has foundational issues:
https://math.ucr.edu/home/baez/bayes.html

But applied mathematicians use it all the time, like taking dx etc., as tiny changes in x.
Yes.
The difference to the point of view of @vanhees71 is that applied mathematcians don't claim that a minimal statistical interpretation solves the foundational issues. They are satisfied with the formalism together with the handwaving interpretation of probability!
 
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  • #149
A. Neumaier said:
Yes.
The difference to the point of view of @vanhees71 is that applied mathematcians don't claim that a minimal statistical interpretation solves the foundational issues. They are satisfied with the formalism together with the handwaving interpretation of probability!

As a proponent of the minimal statistical interpretation, I don't believe it solves foundational issues. I believe, as Einstein did, QM is incomplete. The minimal statistical interpretation simply says - all we can predict is probabilities of observations. What is going on between observations, or exactly how is the probability determined - blank out. It is just a pragmatic view. Like me, I know Vanhees also advocates the minimal statistical interpretation, and I do not want to put words in his mouth, but I suspect he too agrees with Einstein. I know you correctly point out Einstein was not its originator, but he championed it because it is just a pragmatic view and doesn't really solve foundational issues. It gelled with his view QM was incomplete. We have to be careful here, though, because there is debate on just what the foundational issues are. I believe the 'basic' foundational issue is QM is incomplete.

Could this be one reason there is still much debate about foundations? To be specific different expectations on what an interpretation should do?

Thanks
Bill
 
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  • #150
bhobba said:
Nice one. I know that paper, which influenced me a lot during my early days of posting here and led to my view of QM as a generalised probability theory. Here is another by John Baez in the same 'spirit.'
https://math.ucr.edu/home/baez/prob/prob.pdf

Thanks
Bill
Yes, and the problem with this is that it's not religious but just observing what physicists concerned with physics and not with religion doing with quantum theory as a physical theory.

I think with all the Bell tests confirming quantum theory and with all the physical substantial knowledge used in engineering now all the apparent quibbles of interpretation are obsolete. Physicists asked Nature a question about her behavior by doing precise experiments and got an answer. The really puzzling aspect of all this is that some physicists don't accept the answer and think there are still quibbles because it's counterintuitive to their world view. However, the very purpose of the natural sciences and the empirical basis of it is not to confirm anybodies worldview or religious believes but to learn how Nature behaves. With a problem settled one should accept the result and go on to the real scientific problems. There are enough within the known physics and if you like really fundamental questions there's the still unsolved problem of how to describe the gravitational interaction consistently within QT.

It may well be that QT is indeed incomplete and one needs a completely new concept to achieve this goal, but I don't think that it's incomplete, because it's indeterministic as Einstein believed. I think the lesson we've learned is that nature is at the most fundamental level not deterministic.
 
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  • #151
bhobba said:
Isn't this the same issue in any probabilistic prediction? We all know the frequentist interpretation has foundational issues:
https://math.ucr.edu/home/baez/bayes.html

But applied mathematicians use it all the time, like taking dx etc., as tiny changes in x.
The Bayesian interpretation (both objective and subjective) too has certain issue. Luckily those are different issues than plague the frequentist interpretation. One interesting issue mentioned in your link is that despite your prior being subjective, it can still be wrong:
Now there's a whole sub-thread stemming from this plaint by Daryl McCullough:

I don't want to be told how my probabilistic guesstimates are supposed to change with time.

This has already been answered well:- it's the natural probabilistic way they ought to change, if you have any probability models at all. But I can see how you might still feel grumpy about this. Why shouldn't you go back and change your prior if it looks like the subsequent data a making it look *really* stupid!
This is tough to answer. For one thing, if your prior was so silly as to have zero probabilities in it, (or zero-density intervals, in the continuous case), then you may *have* to. F'rinstance, if you declared that there was *zero* prior chance of a six turning up on a dice - but then a six *did* turn up; well, you're completely stuffed! You just have to go back and start again without the silly zeros. And it'd be much the same if you had the prior not quite zero but about 10^(-35). It'd still take billions of sixes turning up before you'd posteriorly admit there was a reasonable chance of getting some sixes. Clearly that was a silly prior. (Not *wrong*, note, just silly; even by your own standards.)
Note however that the attempt to solve this issue by replacing the word *wrong* by the word *silly* is ridiculous. It makes the Bayesian interpretation "not even wrong" for no good reason. Even worse, it makes you blind to actual problems of the Bayesian interpretation, namely that there are situations were you should not assign definitive probabilities with too high precision, despite the apparent catch-all fallback that they are just subjective personal judgments.
This blindness also plagues QBism, when it just stops after a statement like:
That probability-1 assignments are personal judgments, like any other probability assignments, is essential to the coherence of QBism.
Staying silent is a suboptimal way of dealing with the question what to do when you were wrong. Just because Bruno de Finetti didn't address this question is no good excuse for ignoring it forever.

The work of A. Neumaier contains important ideas and elaborations how to overcome critical issues of the frequentist interpretation. One of those critical issues is that it doesn't apply to single systems, but only to ensembles. And part of the solution is to be realistic about the precision of magnitudes (including probabilities) appropriate for the concrete situation you want to talk about.

Another issue mentioned in your link are improper priors:
concept of an "improper prior" (by which I guess you must mean an infinite measure, ...) ... You can get into big trouble with them (e.g., the paradoxes where you "pick a random real number"), but there still seem to be cases (like the above) where one wants to think of them as a kind of prior.
A. Neumaier discussed this sort of trouble in older material (his still unpublished book "Classical and quantum mechanics via Lie algebras" or now "Algebraic quantum physics"). In the end, this is the place where I see the non-intuitiveness emerge again in his interpretation. In a certain sense, I believe that he knows this, but he has polished it away in newer material for the moment. I am really curious whether his unpublished book will ever appear, and whether that material will stay or not. But in a certain sense, it would really be unfair if this would be held against his interpretation, because the issue was there all the time for the Bayesian interpretation, and they coped with it by simply staying silent. And it is a difficult to understand technical issue. To get some feeling for how technical, see for example:
Consistency and strong inconsistency of group-invariant predictive inferences (1999) by Morris L. Eaton and William D. Sudderth
Dutch book against some `objective' priors (2004) by Morris L. Eaton and David A. Freedman
 
  • #152
vanhees71 said:
Yes, and the problem with this is that it's not religious but just observing what physicists concerned with physics and not with religion doing with quantum theory as a physical theory.

I think with all the Bell tests confirming quantum theory and with all the physical substantial knowledge used in engineering now all the apparent quibbles of interpretation are obsolete. Physicists asked Nature a question about her behavior by doing precise experiments and got an answer. The really puzzling aspect of all this is that some physicists don't accept the answer and think there are still quibbles because it's counterintuitive to their world view. However, the very purpose of the natural sciences and the empirical basis of it is not to confirm anybodies worldview or religious believes but to learn how Nature behaves. With a problem settled one should accept the result and go on to the real scientific problems. There are enough within the known physics and if you like really fundamental questions there's the still unsolved problem of how to describe the gravitational interaction consistently within QT.

It may well be that QT is indeed incomplete and one needs a completely new concept to achieve this goal, but I don't think that it's incomplete, because it's indeterministic as Einstein believed. I think the lesson we've learned is that nature is at the most fundamental level not deterministic.
This is a self-defeating argument because if true, nature cannot be deterministic at any level. This is the crux of the issue and it's not religious in nature. I believe it's a problem for biology and neuroscience rather than for philosophers.
 
  • #153
What do you mean? I think a determinstic world would be a big problem for biology. Without randomness I guess there'd not have developed all the various higher lifeforms to begin with.
 
  • #154
I mean that a true, uncaused randomness of the micro world calls into question the macroscopic causality and with it the foundations of science. Our current scientific framework rests heavily on the notion that objects and events do not somehow emerge but are the result of a very long chain of causes. If there is zero determinism in the micro world, this notion cannot be supported any longer as it lacks the elements of reality needed for its existence.
You seem to have abandoned any attempt to dig deeper than the formalism. Esp. about how the quantum world relates to 'classical' reality. It may seem like a pointless excercise at this point but it will change.
 
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  • #155
vanhees71 said:
The really puzzling aspect of all this is that some physicists don't accept the answer and think there are still quibbles because it's counterintuitive to their world view. However, the very purpose of the natural sciences and the empirical basis of it is not to confirm anybodies worldview or religious believes but to learn how Nature behaves.
Nevertheless, even physicists are human beings having foundational questions. As Richard Conn Henry remarks in “Review of ‘Quantum Enigma’ by Bruce Rosenblum and Fred Kuttner” (Journal of Scientific Exploration, 21, 185, 2007):

No, the mystery is not quantum mechanics. The mystery is our own existence. …..

….. If you are not simply to be like a squirrel or a rabbit, you must choose some quantum mechanics interpretation (as it is called - it is not really ‘an interpretation,’ of course; it is your theory of yourself and of your experience of observations).
 
  • #156
EPR said:
I mean that a true, uncaused randomness of the micro world calls into question the macroscopic causality and with it the foundations of science. Our current scientific framework rests heavily on the notion that objects and events do not somehow emerge but are the result of a very long chain of causes. If there is zero determinism in the micro world, this notion cannot be supported any longer as it lacks the elements of reality needed for its existence.
You seem to have abandoned any attempt to dig deeper than the formalism. Esp. about how the quantum world relates to 'classical' reality. It may seem like a pointless excercise at this point but it will change.
Quantum theory is also not completely acausal. The probabilities develop with time by the known dynamical laws. The determinism of macroscopic observables is of course indeed emergent. It's valid in situations where you are satisfied with pretty coarse grained descriptions and the fluctuations of the corresponding collective observables are negligible within the accuracy you need to know them for a satisfactory description.
 
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  • #157
vanhees71 said:
It may well be that QT is indeed incomplete and one needs a completely new concept to achieve this goal, but I don't think that it's incomplete, because it's indeterministic as Einstein believed. I think the lesson we've learned is that nature is at the most fundamental level not deterministic.

Don't get me wrong. If Einstein believed it was incomplete because it is probabilistic (I am not sure that was his fundamental reason - but will leave that to historians of science), that is not my reason. We lack a fully quantum theory of gravity below the Plank scale and the Wilsonian view that QFT can emerge from pretty much anything at very high energies (again thought to be about the Plank scale). Physicists would like all theories to be more than just effective; I know I would. This in no way, of course, detracts from the magnificent achievement of the Standard Model or of Wilsons insights.

Thanks
Bill
 
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  • #158
Murray Gell-Mann on Einstein's objections to quantum mechanics regarding "completeness" (in “The Quark and the Jaguar”, chapter: “Quantum Mechanics and flapdoodle”):

What Einstein required was roughly the following. If, by means of a certain measurement, the value of a particular quantity ##Q## could be predicted with certainty, and if by an alternative, quite different measurement, the value of another quantity ##R## could be predicted with certainty, then, according to the notion of completeness, one should be able to assign exact values simultaneously to both of the quantities ##Q## and ##R##.

Einstein was on the wrong "classical" path, nothing more.
 
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  • #159
A. Neumaier said:
And in spite of his paper, the sequence of conferences has continued. Clearly his stance didn't solve the problem!
He's advocating a principle approach to QM a la SR as a possible way to stop the endless "constructive efforts" (to quote Einstein). We don't have a consensus principle account of QM either, so the conferences continue!
 
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  • #160
vanhees71 said:
The determinism of macroscopic observables is of course indeed emergent.

You are saying this in passing as if it was something trivial.
I don't understand how this fact doesn't seem to concern or bother you, since it's the groundwork of everything that we ever claim to comprehend about the reality. It appears we have build a castle in the sky - all knowledge about anything turns out to be provisional, conditional and with no foundation. You have to shrug off all acquired knowledge so far as emergent, since determinism itself is emergent.
This philosophy ends in the now popular statements describing reality merely as "observable facts" and science as "statements about the observable facts". You say you don't like Bohr but this as Bohr as it gets imo.
You have not resolved the basic paradox, and judging from other similar threads, you seem to be of the opinion that the paradox is exactly as it should be and that it's the natural state of affairs. Hence, no further explanation needed
 
  • #161
WernerQH said:
I don't think gravity needs to be quantized at all. Mostly because of my inability to conceive of a coherent superposition of two different spacetime geometries. Gravity is just too different an animal.
People like Freeman Dyson and Sean Carroll managed to convince me too that it might not be necessary to quantize gravity. I was less convinced by Penrose. But when I later understood the explanation by Dieter Zeh why gravity must be quantized, my reaction was like yours that "my inability to conceive of a coherent superposition of two different spacetime geometries" led me to still not believe it. But I still didn't find Penrose convincing, and had no better proposal/idea either. Later Freeman Dyson basically convinced my with your argument that "Gravity is just too different an animal."
Did you came to your conclusion all by yourself, or did you also get convinced by the opinions or arguments of other people?
 
  • #162
gentzen said:
it might not be necessary to quantize gravity.
It might not, but "might" is not the same as "will". The plain fact is that nobody knows for sure at this point whether or not gravity is quantized. There are plausible arguments on both sides, which just means there's a lot we don't yet understand.

In such a situation, one should not come to any conclusion. One should wait for more information.
 
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  • #163
PeterDonis said:
It might not, but "might" is not the same as "will". The plain fact is that nobody knows for sure at this point whether or not gravity is quantized. There are plausible arguments on both sides, which just means there's a lot we don't yet understand.

In such a situation, one should not come to any conclusion. One should wait for more information.
If one comes up with a plausible and mathematically meaningful quantization of gravity (plain GR, or Einstein-Cartan generalization), but this theory makes predictions outside of any human (for the hundreds or thousands of years we will inhabit this planet or any other) experimental check possibility, how would you assert "gravity is quantized" or the opposite?
 
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  • #164
dextercioby said:
If one comes up with a plausible and mathematically meaningful quantization of gravity (plain GR, or Einstein-Cartan generalization), but this theory makes predictions outside of any human (for the hundreds or thousands of years we will inhabit this planet or any other) experimental check possibility
Isn't that basically the situation we're in now with string theory? :wink:

dextercioby said:
how would you assert "gravity is quantized" or the opposite?
You couldn't. You'd be in the same position I described in my previous post: waiting for more information.
 
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  • #165
That's right with string theory, yet nobody said/says that "string theory quantized gravity in a satisfactory manner". So one is not necessarily (hopefully still) searching for a theory of quantum gravity, but perhaps for an illusive ToE (a novel theory which "radiates" to QFT/SM and GR in a mathematically sound manner).
 
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  • #166
dextercioby said:
nobody said/says that "string theory quantized gravity in a satisfactory manner"
Really? I thought the fact that a massless spin-2 field automatically pops out as one of the low energy string modes was one of the selling points. :wink:
 
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  • #167
Then I am misinformed, which means that "gravity is quantized through (exact description of) string theory", so the subject is closed. However, is everybody in agreement? Carlo Rovelli, for example.

(Sorry for partially derailing the subject of discussion)
 
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  • #168
dextercioby said:
is everybody in agreement?
I don't think so. But even if they were, it would still only be about a theoretical speculation, which would not be testable by humans any time in the foreseeable future.
 
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  • #169
dextercioby said:
one is not necessarily (hopefully still) searching for a theory of quantum gravity, but perhaps for an illusive ToE (a novel theory which "radiates" to QFT/SM and GR in a mathematically sound manner)
As far as I know, all of the quantum gravity alternatives that are currently being investigated are both of these: a theory that quantizes gravity, and a theory that has our current QFT/SM and our current GR as approximations in appropriate limits.
 
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  • #170
PeterDonis said:
As far as I know, all of the quantum gravity alternatives that are currently being investigated are both of these: a theory that quantizes gravity, and a theory that has our current QFT/SM and our current GR as approximations in appropriate limits.
I doubt that it was shown for any of the alternatives that are currently being investigated that it has SM as approximation in appropriate limits. QFT yes, but SM no. Even for GR as we currently know it (which might not be fully correct), I would not be so sure whether it really occurs. A massless spin-2 field yes, but not the concrete GR with small positive cosmological constant.
 
  • #171
gentzen said:
I doubt that it was shown for any of the alternatives that are currently being investigated that it has SM as approximation in appropriate limits.
It hasn't been. But the proponents of each alternative are optimistic that it eventually will be.

gentzen said:
Even for GR as we currently know it (which might not be fully correct), I would not be so sure whether it really occurs. A massless spin-2 field yes, but not the concrete GR with small positive cosmological constant.
The massless spin-2 field part is known to have the Einstein Field Equation as its classical limit.

The small positive cosmological constant is currently an issue, yes, since no one understands why its value should be nonzero but so small, and AFAIK none of the quantum gravity alternatives have any explanation for that.
 
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  • #172
That's similar to the old question, how the (now around 25 or so) free parameters of the Standard Model can be explained. That's another question unsolved today. All we know is that for the energies available for observation (and with the so far applied detectors!) the Standard Model is a very good description, but we don't know how to get the 25 parameters from some theoretical principle (maybe another hitherto unknown symmetry?). We just have to fit them to experimental data. That looks indeed like a typical "effective theory".

The same holds for the cosmological constant if interpreted as belonging to the right-hand side of the EFE, i.e., as part of the energy-momentum tensor of "matter and radiation". Within the Standard Model we need an amazing fine tuning to adjust it to the observed (?) value. Many if not most physicists are not very satisfied with this.

The trouble, of course, is that we don't have very clear signals for "physics beyond the Standard Model". Those tend to pop up at any of the big summer HEP conference and then go away with more statistics or more accurate measurements at the next conference. Also none of the speculative theories beyond the Standard Model have been successfully tested yet, including SUSY, but maybe there is some hope by just checking with a different kind of detectors.

The worst is of course gravity, because it's so weak. We can only test it with very massive macroscopic (astronomical) bodies, and there it's pretty hopeless to resolve some quantum effects. As discussed above, it might also be a question, whether there's a need for quantizing gravity at all. On the other hand there are the unavoidable singularities, and singularities are somehow always a hint that something hasn't been completetely understood yet. The big hope then is that, as in QED, the quantization of the theory somehow resolves the notorious "point-particle issue" aka singularities in the solutions of the classical field theory.
 
  • #173
vanhees71 said:
Quantum theory is also not completely acausal. The probabilities develop with time by the known dynamical laws.
No, only the probability amplitudes!
 
  • #174
If the probability amplitudes develop causally then also any quantity calculated from them develop causally.
 
  • #175
vanhees71 said:
If the probability amplitudes develop causally then also any quantity calculated from them develop causally.
They can be computed from something that develops causally. This is different from themselves developing causally.
 

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