- #106
kered rettop
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Don't bother, nobody else does!pines-demon said:Sorry @kered rettop I will go back to topic soon.
Don't bother, nobody else does!pines-demon said:Sorry @kered rettop I will go back to topic soon.
No, I haven't "switched" (but see further comment at the end of this post). The different decohered outcomes are the "worlds" in the MWI. So those are the relevant things to be looking at.kered rettop said:you've switched to talking about outcomes of the initial measurement.
They aren't "worlds" in MWI-speak. If decoherence spreads entanglement through, say, ##10^{30}## degrees of freedom in the environment after I measure the spin of a qubit, that doesn't mean the number of "worlds" goes from ##2## (one for each outcome) to ##10^{30}##. It's still just ##2## worlds.kered rettop said:I was talking about the product terms when you do a fine-grained decomposition of the decohered state. (Down to every degree of freedom if necessary.) Is not such a term a state?
There is no true fundamental collapse, but there is effective apparent collapse, Bohmian mechanics explains it in a rather simple way. It explains easily the Born rule in arbitrary space (momentum, energy, spin etc. space) from the Born rule in position space, see e.g. my https://arxiv.org/abs/1811.11643 . For the explanation of the Born rule in position space itself, see https://www.mdpi.com/1099-4300/20/6/422 .pines-demon said:There is no collapse for Bohmians.
Can you provide some source to show that Bohmians derive the Born rule? Where is the house Bohmian @Demystifier ?
Why not?PeroK said:In particular, the person with 33 heads and the one with 33 tails cannot conclude they are in the simulation.
For the same reason that the person in probability scenario cannot conclude they are in the simulation. They were subject to the unlikely one in ##2^{33}## probability of being chosen.PeterDonis said:Why not?
Sorry, I don't see the connection here. Every person in the experiment knows that there is only one person in the probability scenario, while there are ##2^{33}## people in the simulation (i.e., all of them). So each person would conclude that it is overwhelmingly likely that they are in the simulation, even before seeing the data they are given. Seeing 33 heads or 33 tails just makes it even more overwhelmingly likely that they are in the simulation, since in the simulation it is guaranteed that someone will see those data sets, whereas in the probability scenario they are overwhelmingly unlikely.PeroK said:For the same reason that the person in probability scenario cannot conclude they are in the simulation. They were subject to the unlikely one in ##2^{33}## probability of being chosen.
And also cannot conclude that they are not, correct? You said they can't know which experiment they are part of.PeroK said:For the same reason that the person in probability scenario cannot conclude they are in the simulation.
It's true that in this thought experiment everyone can guess they are in the simulation. Knowledge of the other people is a flaw in how I've set it up. I'm sure that can be fixed.PeterDonis said:Sorry, I don't see the connection here. Every person in the experiment knows that there is only one person in the probability scenario, while there are ##2^{33}## people in the simulation (i.e., all of them). So each person would conclude that it is overwhelmingly likely that they are in the simulation, even before seeing the data they are given. Seeing 33 heads or 33 tails just makes it even more overwhelmingly likely that they are in the simulation, since in the simulation it is guaranteed that someone will see those data sets, whereas in the probability scenario they are overwhelmingly unlikely.
If you're sure, then please fix it. I'm not at all sure it can be fixed. You are struggling with an issue that MWI proponents have been struggling with for a number of decades now, and IMO none of them has fixed it. The basic problem, as I said, is that in the MWI all possible outcomes are guaranteed to occur. Nobody has come up with a meaningful concept of probability in that context, and it's not for lack of trying.PeroK said:It's true that in this thought experiment everyone can guess they are in the simulation. Knowledge of the other people is a flaw in how I've set it up. I'm sure that can be fixed.
They have the problem of extending it beyond the simple equally likely scenarios. There may be some deeper issues even there.PeterDonis said:If you're sure, then please fix it. I'm not at all sure it can be fixed. You are struggling with an issue that MWI proponents have been struggling with for a number of decades now, and IMO none of them has fixed it. The basic problem, as I said, is that in the MWI all possible outcomes are guaranteed to occur. Nobody has come up with a meaningful concept of probability in that context, and it's not for lack of trying.
Just remove the knowledge that there is other people doing the experiment....PeterDonis said:If you're sure, then please fix it. I'm not at all sure it can be fixed. You are struggling with an issue that MWI proponents have been struggling with for a number of decades now, and IMO none of them has fixed it. The basic problem, as I said, is that in the MWI all possible outcomes are guaranteed to occur. Nobody has come up with a meaningful concept of probability in that context, and it's not for lack of trying.
fwif, I rarely engage in mwi discussions, but if I were to make a comment to your original question, from another (agent/qbist centered view) I would like to describe it like this.kered rettop said:As there appears to be no consensus about the meaning of probability in a deterministic model, I am asking what the sticking point is?
That's all really.
Everything, that is consequence of a quantum superposition, happens according to MWI. Why the observer cannot be the one at the end of each branch? Do you agree that if you accept that there are strange agents, then the probability could be defined?Fra said:fwif, I rarely engage in mwi discussions, but if I were to make a comment to your original question, from another (agent/qbist centered view) I would like to describe it like this.
To give both descriptive or normative probabilities a real meaning we need to have an observer or agent that is either collecting and processing the data to infer the descriptive probability(statistics) in some limit, or an agent that uses his incomplete knowledge to place bets.
Mwi attempt to do away with obsevers, is to me like denying that observers are real physical systems, and to say that "any possibility" always occurs, is to suggest that all possible physical observers actually exist. This makes no sense to me. Everything that is possible, does not necessarily actually happen, especially if you take the normative interpretation of probability.
But one you start to think about this, which I have done, mwi seems not interesting to me at least.
A similar situation can appear in a agent-centered kind of "solipsist" view, where you can argue that there is always some "strange agent" that can have a particular biased inferred normative view of the future. BUT the thind is that if you take seriously that agents/observers are not just fictions but real objects (having mass!) and not just a "coordinate system" that is fictive, then it seems reasonable that the population of agents in the universe is not arbitrary, therefore, everyone that seems possible, in a remote future, does not actually happen.
/Fredrik
No they don't. MWI does not calculate probabilities the way you suggest. It never counts the number of outcomes to calculate probabilies. There is nothing to extend.PeroK said:They have the problem of extending it beyond the simple equally likely scenarios. There may be some deeper issues even there.
Me likewise. But I wasn't complaining about the wrong use of terminology per se. One may allow for that and address what the other person probably means. However, in this case, outcomes, worlds and states are very different things and used in very different arguments.PeterDonis said:If I am partly responsible for the inadvertent switch in terminology, I apologize.
So you are making a more general claim here, compared to my suspicion that Vaidman would not use such an argument?kered rettop said:No they don't. MWI does not calculate probabilities the way you suggest. It never counts the number of outcomes to calculate probabilies. There is nothing to extend.
But PeroK's analysis was based ongentzen said:Are you sure that we are talking about a Vaidman paper here?
Motore said:a link to a pdf by Taha Dawoodbhoy (that is itself a derivation of the concept from Zurek and Carroll) that explains it in more detail
PBS Space Time said:Principle of Indifference Proof:
What is Vaidman based on?gentzen said:So you are making a more general claim here, compared to my suspicion that Vaidman would not use such an argument?
I am under the impression they do, given the pdf. They divide a branch with the same result into pseudo-branches and then the principle of indifference applies. This does not give them the Born rule (that would be circular) but seems like a valid probability definition so far...gentzen said:Would you also subscribe to the more specific claim that Zurek and Carroll never count the number of outcomes to calculate probabilities in MWI?
Possibly.pines-demon said:Do you agree that if you accept that there are strange agents, then the probability could be defined?
I gave my opinion on this before in this thread:pines-demon said:What is Vaidman based on?
gentzen said:In my opinion, Vaidman does admit that deriving the Born rule doesn't work.
martinbn said:I still dont understand the requirement that the Born rule should follow. Why can it not be an independent postulat?
My opinion is partly based on Vaidman's paper "Why the Many-Worlds Interpretation?"gentzen said:This is exactly what Vaidman proposes: Put in the Born rule as an independent postulat.
In that I think the argument would be invalid (and rather obviously so), I don't think anyone should. Vaidman being a respected authority, I therefore agree with your suspicions.gentzen said:So you are making a more general claim here, compared to my suspicion that Vaidman would not use such an argument?
I think it very doubtful that they would, But I haven't done an in-depth witch-hunt to see if they ever have.gentzen said:Would you also subscribe to the more specific claim that Zurek and Carroll never count the number of outcomes to calculate probabilities in MWI?
kered rettop said:In that I think the argument would be invalid (and rather obviously so), I don't think anyone should.
It makes it clear that you don't intent to give references which support your claim. What is still unclear is whether you intent to give reasons or arguments for your claim beyond "(and rather obviously so)".kered rettop said:Does that make anything clear?
I agree but why do we care about the entropy of these many worlds? Does it has any physical consequences?gentzen said:For me, one reason to be suspicious of that counting of equally likely scenarios is that this runs into robustness issues again with very small probabilities like 10^-1000. You would have to construct a correspondingly huge amount of equally likely scenarios. But the very existence of such scenarios would imply an entropy much larger than physically reasonable. In fact, that entropy could be forced to be arbitrarily large.
Which then makes it useless, since in the real universe we do know of other people doing similar experiments to ours. The MWI has to account for the real universe, not for some imaginary universe in which we can totally isolate people from each other and pretend they never share any knowledge.pines-demon said:Just remove the knowledge that there is other people doing the experiment....
Did this post get cut off halfway through unintentionally?kered rettop said:I do not say they are synonymous since the SEP "definition"
In orthodox QM, we only see one outcome of each experiment. To some extent on account of this we have the measurement problem.PeterDonis said:Which then makes it useless, since in the real universe we do know of other people doing similar experiments to ours. The MWI has to account for the real universe, not for some imaginary universe in which we can totally isolate people from each other and pretend they never share any knowledge.
But the simulation part of the scenario did reproduce the key aspect of the MWI, which is that all possible outcomes occur--every possible sequence of 33 coin flips happens. And that is a key obstacle to any attempt to "deterministically produce effective probabilities": if all possible outcomes happen, it makes no sense to talk about the "probability" of any outcome, unless you want to say that the "probability" of any possible outcome is ##1##.PeroK said:the scenario wasn't about MWI per se, but whether you could deterministically produce effective probabilities.
To go back to a point I made in a post a while ago in this thread, we already have a standard concept of probability in a deterministic scenario: the ignorance interpretation. The "effective probabilities" in such a case are epistemic: they are there because we don't have accurate enough knowledge of initial conditions to make a deterministic prediction of the single outcome that will actually occur. But that doesn't work in a deterministic scenario where all outcomes occur, like the MWI, or like your simulation scenario. In those cases there is no uncertainty about initial conditions contributing to uncertainty about outcomes. So the ignorance interpretation doesn't work, and there is no other one available.PeroK said:whether you could deterministically produce effective probabilities
The MWI argument is that any observation is of only one world and that's where the effective probability comes from. A single observer of an experimental outcome is effectively allocated to a world randomly.PeterDonis said:But the simulation part of the scenario did reproduce the key aspect of the MWI, which is that all possible outcomes occur--every possible sequence of 33 coin flips happens. And that is a key obstacle to any attempt to "deterministically produce effective probabilities": if all possible outcomes happen, it makes no sense to talk about the "probability" of any outcome, unless you want to say that the "probability" of any possible outcome is ##1##.
Yes. But that doesn't mean "we" only observe one world, because "we" are in every world, and the "we" in every world believe that "our" observations are of only one world. That is what the MWI says.PeroK said:The MWI argument is that any observation is of only one world
That's the part I have not seen any convincing argument for.PeroK said:and that's where the effective probability comes from.
If one believes that the lack of a meaningful concept of probability makes it a non-starter, yes.PeroK said:your argument seems to be that MWI is conceptually a non-starter.
No, that is not what the MWI says.PeroK said:A single observer of an experimental outcome is effectively allocated to a world randomly.
Yes, Or posted prematurely. I expect I slumped onto the keyboard when I fell asleep.PeterDonis said:Did this post get cut off halfway through unintentionally?
Done.kered rettop said:could you put your Moderator hat on and get rid of it, please?
This makes me say that is the "multiple outcome" which is key here. But I hope that you also agree, that an observer at the end of the branches cannot interact or see other branches. This observer is no longer the same themselves that ended in the other branches.PeterDonis said:But the simulation part of the scenario did reproduce the key aspect of the MWI, which is that all possible outcomes occur--every possible sequence of 33 coin flips happens. And that is a key obstacle to any attempt to "deterministically produce effective probabilities": if all possible outcomes happen, it makes no sense to talk about the "probability" of any outcome, unless you want to say that the "probability" of any possible outcome is ##1##.