Murray Gell-Mann on Entanglement

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In summary: I think it's a little more subtle than "non-local means measurement-dependent".In summary, most physicists working in this field agree that when you measure one of the photons it does something to the other one. It doesn't mean that they reject non-locality.
  • #106
Ken G said:
Right, exactly, they are indeed very closely related. So we need an approach to both that resolves the same issues. But no one talks about spooky action at a distance when they say the ground state of an atom has higher energy levels, or when they talk about white dwarfs. No one says that an excited electron in an atom can only drop down to unoccupied states because "nonlocal influences" from the other electrons collapse its state. I think that's because it sounds local to say you cannot sit in a chair if someone else is already there, but that's not why the PEP works, it works because the exchange antisymmetry is holistic. The actual reason an electron cannot go into an occupied state is not because another electron is already there, that very language suggests electrons have their own identities-- it can't do it expressly because it does not have its own identity, the system is holistic.

Xiao-Gang Wen does apply the term "nonlocal" to fermions on p144: "Fermions are weird because they are non-local objects".
https://www.amazon.com/dp/019922725X/?tag=pfamazon01-20
 
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  • #107
I don't find the EPR example any weirder than the white dwarf one, the latter isn't just used as a typical example of nonlocality but it could be. The holism property isn't related with spatial extension in both cases but in both cases the perceived weirdness comes from the fact that they're spatially extended. I don't see the point here: even if spatial extension doesn't play a particular role in the construction of such states, it doesn't mean that they cease to have that property.
 
  • #108
atyy said:
Xiao-Gang Wen does apply the term "nonlocal" to fermions on p144: "Fermions are weird because they are non-local objects".
https://www.amazon.com/dp/019922725X/?tag=pfamazon01-20
Yet what is non-local about the two electrons in the ground state of helium? Their spatial wavefunctions couldn't possibly overlap more, but change the spin, and poof-- all heck breaks loose. What is the "nonlocal influence" that prevents a spin flip there?
 
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  • #109
Ken G said:
Yet what is non-local about the two electrons in the ground state of helium? Their spatial wavefunctions couldn't possibly overlap more, but change the spin, and poof-- all heck breaks loose. What is the "nonlocal influence" that prevents a spin flip there?

Well, I take "nonlocal influence" as any influence that is NOT local. There is nothing local about the Pauli exclusion principle.
 
  • #110
ddd123 said:
I don't find the EPR example any weirder than the white dwarf one, the latter isn't just used as a typical example of nonlocality but it could be. The holism property isn't related with spatial extension in both cases but in both cases the perceived weirdness comes from the fact that they're spatially extended. I don't see the point here: even if spatial extension doesn't play a particular role in the construction of such states, it doesn't mean that they cease to have that property.
The point is I have heard people talk about the PEP in white dwarfs many times, but rarely heard anyone say there is a "nonlocal influence" that acts on those electrons. They just say the electron "isn't allowed" to do various things, that's it, no imagined influences propagating superluminally the width of the white dwarf. Yet in the EPR situation, which we all agree is fundamentally similar, all of a sudden we get these nonlocal influences. Take Gell-Mann's statement, and replace mention of entanglement with mention of the PEP-- does anyone object to it now?
 
  • #111
vanhees71 said:
But that interpretation contradicts the locality of the interaction between A's photon and her polarization measurement apparatus. Also if Alice measures something else of her photon after it has passed the polarization filter, say directed to let through H-photons (which with utmost accuracy can indeed be made a v Neumann filter measurement!), all the outcomes of further measurements on her photon are described by associating the polarization state ##|H \rangle## with it. For A it's totally irrelevant what's the state of B's photon, as is for B whatever A does with her photon. The correlations due to the entanglement, which itself is due to the production of the entangled photon pair in the very beginning, can, however be observed by comparing the measurement protocols with accurate timestamps of each single-photon detection event by A and B. From this point of view (the minimal statistical interpretation) there is not need for assuming a collapse at all, and that prevents this interpretation from leading to inconsistency with the very foundations of relativistic QFT!

I made another reply above in post #91.

Here is another question: aren't the "foundations" and "local interactions" of relativistic that you are considering classical relativistic causality? After all, one way to state them is to use the action - that is the tool we typically use to enforce locality in QFT. For a bosonic QFT, the action has identical form to a classical field theory. So I think you are just hankering after classical relativistic causality.
 
  • #112
Ken G said:
The point is I have heard people talk about the PEP in white dwarfs many times, but rarely heard anyone say there is a "nonlocal influence" that acts on those electrons. They just say the electron "isn't allowed" to do various things, that's it, no imagined influences propagating superluminally the width of the white dwarf. Yet in the EPR situation, which we all agree is fundamentally similar, all of a sudden we get these nonlocal influences. Take Gell-Mann's statement, and replace mention of entanglement with mention of the PEP-- does anyone object to it now?

You keep shifting between "nonlocal" and "nonlocal influence" as if they meant the same thing, but for me they aren't the same (as I said in the first post in the thread).
 
  • #113
ddd123 said:
You keep shifting between "nonlocal" and "nonlocal influence" as if they meant the same thing, but for me they aren't the same (as I said in the first post in the thread).
Yet you have not answered my question: what is spatially nonlocal about the spins of the two electrons in the ground state of the helium atom? Yet the reason they cannot be the same is a holistic property of the exchange antisymmetry. So holism is different from nonlocality, and what happens in a white dwarf is all about exchange antisymmetry and not at all about spatial nonlocality.
 
  • #114
ddd123 said:
You keep shifting between "nonlocal" and "nonlocal influence" as if they meant the same thing, but for me they aren't the same (as I said in the first post in the thread).

As an analogy, you could consider differential geometry. Curvature is a local property, because you can talk about the curvature at a single point (or the average curvature in a small region). Topology (whether the space is infinite, or is a sphere, etc.) is nonlocal, because no amount of information within a single region can tell you anything about the topology. But there is no sense in which topology implies nonlocal influences.
 
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  • #115
Ken G said:
Yet you have not answered my question: what is spatially nonlocal about the spins of the two electrons in the ground state of the helium atom? Yet the reason they cannot be the same is a holistic property of the exchange antisymmetry. So holism is different from nonlocality, and what happens in a white dwarf is all about exchange antisymmetry and not at all about spatial nonlocality.

In the case of the helium atom the consequences of spatial extension of a holistic system aren't evident, but in general they can be.
 
  • #116
Gell-Mann is talking about nonlocal influences, he is saying something happening to one particle does not reach out and touch the other. So the only kind of nonlocality that is relevant to the discussion is nonlocal influences. Indeed, the spatial nonlocality is a red herring, because EPR experiments are not more surprising if the particles are spatially separated-- they are just as surprising if they aren't! That should be obvious-- does anyone really find Bell inequality violations to be perfectly understandable as long as the measurements are not spacelike separated? It's utterly irrelevant if they are spacelike separated, we have no way of understanding EPR in terms of "influences" either way, and Gell-Mann's quote applies just as well if they are not spatially separated or if they are. People just find it more surprising if they are spacelike separated, but they shouldn't because we'd need new physics if the EPR came out differently based on separation! Think what a crisis that would be-- no one ever mentions that part!
 
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  • #117
ddd123 said:
In the case of the helium atom the consequences of spatial extension of a holistic system aren't evident, but in general they can be.
So which is the more general issue: spacelike separation, or holism? The latter, clearly. After all, it's the only one that actually appears in the mathematics of the Bell state, whereas spatial separation is irrelevant.
 
  • #118
Ken G said:
Gell-Mann is talking about nonlocal influences, he is saying something happening to one particle does not reach out and touch the other. So the only kind of nonlocality that is relevant to the discussion is nonlocal influences.

Not exactly, as I said I agree with Gell-Mann on the nonexistence of nonlocal influences. But OP asked about agreement with Gell-Mann, and since Gell-Mann goes beyond that to declare that nonlocality itself is wrong, discussing whether nonlocality can mean something different is relevant to the discussion...
 
  • #119
Ken G said:
So which is the more general issue: spacelike separation, or holism?

It's just a matter of description, you can restrict the meaning of "nonlocal" the way you do, but you're arguing over terms. I don't say that the way I mean nonlocality reflects a general, fundamental property, I just say that it describes consequences of certain things, which, sure, are secondary in a sense.
 
  • #120
ddd123 said:
Not exactly, as I said I agree with Gell-Mann on the nonexistence of nonlocal influences. But OP asked about agreement with Gell-Mann, and since Gell-Mann goes beyond that to declare that nonlocality itself is wrong, discussing whether nonlocality can mean something different is relevant to the discussion...
Perhaps you are extending the discussion to other remarks by Gell-Mann outside of the quote in the OP. That's fine, but what I'm talking about is that quote. Some hold that you need nonlocal influences, I'm saying that to have nonlocal influences you first have to think the system is "made of parts" that could be the subject and object of those influences, but the mathematics does not say the system is made of parts, it says the system is holistic. That's all true independent of spatial separation, I just don't think spatial separation has anything to do with EPR physics, it only has to do with the awkward picture of insisting that a system must be comprised of distinct parts which must then propagate influences between them. What I mean by holism is the rejection of that awkward picture, a picture that does not even dovetail with the very mathematics of a Bell state.
 
  • #121
Ken G said:
Perhaps you are extending the discussion to other remarks by Gell-Mann outside of the quote in the OP. That's fine, but what I'm talking about is that quote. Some hold that you need nonlocal influences, I'm saying that to have nonlocal influences you first have to think the system is "made of parts" that could be the subject and object of those influences, but the mathematics does not say the system is made of parts, it says the system is holistic. That's all true independent of spatial separation, I just don't think spatial separation has anything to do with EPR physics, it only has to do with the awkward picture of insisting that a system must be comprised of distinct parts which must then propagate influences between them. What I mean by holism is the rejection of that awkward picture, a picture that does not even dovetail with the very mathematics of a Bell state.

I already said this in my own words earlier, so we agree on everything, which is funny since we're disagreeing now.
 
  • #122
ddd123 said:
I already said this in my own words earlier, so we agree on everything, which is funny since we're disagreeing now.
I suspect we are actually agreeing, you just don't like distinguishing nonlocal from holistic. I think that if that distinction is not made, people end up thinking the surprise of EPR is about spatial separation, whereas I say it is the same surprise as the PEP: that systems don't always act like they are made of separate parts. That's very surprising, even in a helium atom with no spatial separation! So let's keep focused on that more general surprise, and not get so hung up on spatial issues that don't even enter into the correlations in an EPR experiment. What we know is that Einstein was wrong: he thought we'd need new physics because he thought spacelike separation would matter to the outcome. We now know it doesn't-- so let's stop pretending that spacelike separation is still the issue here, when we know it isn't-- the issue is how systems act like they are not comprised of separate pieces, like information in the pages of a book, they act like the information is in the system as a whole (or more likely, in the mind of the scientist).
 
  • #123
I'm not convinced that space-like separation doesn't matter, do you think Aspect's experiments were kind of useless then?
 
  • #124
Let me put it in this way: it's not true that if there's no spatial separation then holism is as remarkable, at the level of the concept being convincing. When you prove that holism still holds even under spatial separation it's just then that the concept becomes utterly convincing, even if in the strict sense it's not its primary aspect.
 
  • #125
ddd123 said:
I'm not convinced that space-like separation doesn't matter, do you think Aspect's experiments were kind of useless then?
Are you referring to experiments that showed spacelike separation doesn't matter, or to experiments that show it does? To me, experiments that show spacelike separation doesn't matter should be telling us it is a red herring to the physics. It's certainly not useless to know it is a red herring to the physics, but now that we know it's a red herring to the physics, let's stop focusing on it like it was the thing that matters. Had there been experiments that showed it did matter, then we would need entirely new physics, like Einstein thought!
 
  • #126
ddd123 said:
Let me put it in this way: it's not true that if there's no spatial separation then holism is as remarkable, at the level of the concept being convincing. When you prove that holism still holds even under spatial separation it's just then that the concept becomes utterly convincing, even if in the strict sense it's not its primary aspect.
That's certainly the way a lot of people think-- like Einstein did. But I'm suggesting that it's simply not true that we'd all be fine if spacelike separation changed the result, but we have a crisis because it doesn't. It's just the opposite-- QM says the separation won't matter, so we have a philosophical puzzle that is easily resolved: retrain our intuition! But had it actually been true that spacelike separation mattered, now that would have been a scientific crisis, because not only would it mean QM is wrong, it would be much worse: we'd have to figure out what on Earth those local influences rattling around in the light cone could possibly be, since none of us have ever even dreamed of an influence that can propagate from one particle to another when you simply do a measurement!
 
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  • #127
If there's so much difficulty in retraining our intuition, it's useless being overtly cautious about avoiding misunderstandings so to reject the (historical?) significance of the term nonlocality. People are going to misunderstand anyway.
 
  • #128
Ken G said:
the issue is how systems act like they are not comprised of separate pieces
Approach that systems are comprised of separate pieces has been very successful. I would say that systems in general act like they are comprised of separate pieces except maybe under some very specific conditions for some specific property of systems. I would say that without approach that systems in general act like they are comprised of separate pieces there would'n be any science in the first place.
So your philosophical approach attacks it's own foundations IMO.
 
  • #129
zonde said:
Approach that systems are comprised of separate pieces has been very successful. I would say that systems in general act like they are comprised of separate pieces except maybe under some very specific conditions for some specific property of systems.
Certainly, over the years scientific thinking has offered us a wide array of information management schemes that have been highly successful in their proper domain of application. It has also taught us not to take these information management schemes too seriously, and to be ready to let go of them when they start to get in the way.
I would say that without approach that systems in general act like they are comprised of separate pieces there would'n be any science in the first place.
So your philosophical approach attacks it's own foundations IMO.
That doesn't follow. Surely we can say that if measuring devices didn't act classically, we wouldn't have science as we know it either-- but that does not require that everything must act classically, simply because we need to count on our instruments to. I realize that Bohmians seek interpretations that do indeed allow everything to act classically, and that's a valid mission if that is their priority, but we need not accept that just because a given mindset has allowed science to flourish in the past, we are therefore disallowed from leaving that mindset to allow it to continue to flourish in the future. There is no part of the scientific method that says "everything must act classically and as if it were comprised of parts simply because we count on our instruments to act that way, and our instruments are how we study everything else."
 
  • #130
Ken G said:
Certainly, over the years scientific thinking has offered us a wide array of information management schemes that have been highly successful in their proper domain of application. It has also taught us not to take these information management schemes too seriously, and to be ready to let go of them when they start to get in the way.
That doesn't follow. Surely we can say that if measuring devices didn't act classically, we wouldn't have science as we know it either-- but that does not require that everything must act classically, simply because we need to count on our instruments to. I realize that Bohmians seek interpretations that do indeed allow everything to act classically, and that's a valid mission if that is their priority, but we must also accept that just because a given mindset has allowed science to flourish in the past, we therefore cannot leave that mindset to allow it to continue to flourish going forward.
Ok, you can replace classical approach with something else after you have shown that within that new approach old reasoning works as well (FAPP).
Any idea how you are going to do that with your holistic approach? What would be starting point for your approach? What you are going to take as given?
 
  • #131
The mathematical form of the Bell state. It's holistic, regardless of whether or not there is any spatial separation involved. What is interesting about the Bell state, and its ability to violate the Bell inequality, has nothing whatever to do with spatial separation, and the latter only appears because of the prejudices of the scientist-- it just isn't what is interesting about the formalism of the mathematical structure of a Bell state.

Let me put it another way. It seems to me a lot of people are in effect saying that it would be fine to have the things a Bell state can do as long as they are not spatially separated, but it becomes a crisis when they are. But the whole point of the Bell state is that it cannot be broken down into pieces, and the whole concept of spatial separation already requires that mode of thinking. So the crisis was already there! A far worse crisis would have occurred if spatial separation had mattered, then we'd have no idea what was going on.
 
  • #132
I find that actually supports the implication of nonlocality. Since spatial aspects don't matter wrt internal structure of the system. The fact that we cannot invoke the common cause principle in a situation where we 100% would've done that if we weren't forced to do otherwise, which is was zonde was referring to I think.
 
  • #133
Something isn't "nonlocal" if it has nothing to do with spatial issues because it isn't strictly made of parts. It is "nonlocal" if it has to do with spatial issues, and is strictly made of parts, but doesn't respect the speed of light. One does need a word for that. That's the distinction I am making with "holistic", which has nothing to do with spatial issues, it has to do with treating a system as if it was not strictly made of parts that could be at different places in the first place.
 
  • #134
It has to do with spatial issues because it violates our expectation of being able to factor events to their spatial neighborhood. Long-distance correlations without a perfectly clear cause (and instead a black-box of MEI) for me mean non-locality due to the system being holistic, but not due to action at a distance.

I'm afraid we could go on forever.
 
  • #135
The point being, we can only have that intuition in the first place if we regard the system as being made of pieces, that could have local environments to factor. If you do not regard a system as being made of pieces like that, but rather as some kind of Bell state, the spatial intuition is never necessarily invoked. Most places that define nonlocality will call it essentially action at a distance between parts of a system. That's what I'm saying needs to be disambiguated from Bell states, which have nothing to do with that. No matter what words you personally choose to distinguish those things, nevertheless, a distinction needs to be made. I'm using "holistic" versus "nonlocal influences", and pointing out that what Gell-Mann is objecting to is the action at a distance part, not the holistic part.
 
  • #136
It's not clear to me if Gell-Mann agrees with holism though, because I don't know decoherent histories.
 
  • #137
I don't know his feelings on that either, I am only commenting on his quote, and defending it only insofar as it is saying to be skeptical of nonlocal influences being something relevant to an analysis of Bell states. The reason being, the properties of a Bell state have nothing to do with spatial issues and nothing to do with action at a distance, and exhibit the same behavior whether inside or outside the light cone of some measurement. We simply need to get our own prejudices, which you call "expectations", out of the way and see what matters-- and what doesn't.
 
  • #138
Well it's hard to call the common cause principle a prejudice lol.
 
  • #139
The prejudice I refer to is not the common cause principle, it is the idea that the common cause principle has anything to do with parts of a system. A common cause can just as easily be holistic, so rejection of parts, and the locations of parts, and the influences between parts, is 100% independent of a common cause principle. The preparation of the Bell state can simply be the common cause.
 
  • #140
atyy said:
Do you disagree with this statement: "Before Alice's measurement the state is |hh⟩+|vv⟩|hh⟩+|vv⟩|hh \rangle + |vv \rangle, and after the measurement the state collapses to |hh⟩|hh⟩|hh \rangle if Alice measures her photon to be horizontal"?

vanhees71 said:
Yes, I disagree with this statement. Correct is: If A's photon passes the h-polarization filter she associates the state hh⟩hh⟩hh \rangle to the two photons. However, her measurement has no instantaneous influence on B's photon, i.e., there must not be a collapse if the interpretation should be consistent with the very construction of QED as a local relativistic QFT, and you don't need it!

Would I be right in thinking that the source of the disagreement here is in that troublesome word 'collapse'?

Let's consider an entanglement-swapping scenario in which Alice has spin-1/2 particles (1,2) prepared in a maximally entangled state, and Bob has spin-1/2 particles (3,4) also prepared in a maximally entangled state. So one thing we can say for definite is that particles (1,4) are not entangled.

Alice sends particle 2 to Clive and Bob sends particle 3 to Clive.

Clive makes a Bell measurement on particles (2,3).

There is no doubt whatsoever that whether we think about it in terms of 'collapse' or not that after the Bell measurement of Clive, the particles (1,4) are now entangled - at least that would be the traditional view based on the axioms.

Of course, without the supplementary information about Clive's actual measurement result, Alice and Bob can't do much with this since (without this supplementary information) they would have to assign a mixture of Bell states to their particles (1,4).

But aren't we justified in saying that (1,4) are really entangled - even though we might not know which particular entangled state we have (without further information about Clive's result)? The knowledge of Clive's result doesn't really alter the fact that the particles (1,4) are entangled now - it just allows us to assign a specific entangled state. It's very tempting to make a statement, based on this, that the particles (1,4) are now actually in a particular entangled quantum state.

In other words there is a definite physical difference in particles (1,4) before and after Clive's measurement (before : no entanglement, after : entanglement)

So we could describe Clive's measurement as effecting a 'collapse' onto a particular entangled state - even though this way of thinking is at odds with the explicitly local construction of QFT - and, as far as the prediction of subsequent experimental results is concerned, there would be no inconsistency or error in so doing.

Let's go one step further and suppose that Clive sends the information about his result on to Alice and Bob. When they receive this update - they can now assign a more appropriate state (a specific pure entangled state). So as soon as they receive this information their state assignation has 'collapsed' from mixed to pure - but nothing has changed, only their knowledge.

But, isn't this whole disagreement about 'collapse' and what it means all a bit academic? There are no predicted incorrect experimental consequences (as far as I'm aware) from adopting a traditional 'collapse' picture - just as there are no predicted incorrect experimental consequences from rejecting this view and doing things without explicitly thinking of collapse in this fashion.
 
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