- #806
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russ_watters said:I realize I've been absent for a day and have a lot to respond to, but for now I have only one thing:
Sangeeta, the argument that an cougar can't understand the morality of eating a deer, so its not wrong to do so has a pretty serious flaw: it has no basis in philosophy whatsoever. In fact, it goes directly against the existning philosophy of rights.
This isn't "right to kill" its "right to life." The right to life (if it applies) protects the deer from being killed - the motive or capacity to reason of the cougar is irrelevant.
Hi Russ!
I must say that I disagree with you. Morality applies when there are moral agents. Now, I will be the first to admit that non-human animals DO exhibit moral behaviors such as altruism, but just as you can't hold a small child responsible for their actions generally speaking (at least not in the same sense that you can hold an adult) one can't hold a non-human animal responsible for their actions.
If a pig killed a human, do we put the pig on trial? No! They may be capable of moral behavior to a certain degree, but certainly are not capable of thinking out morality in the same way as we do. (at least not as far as we know!)
A famous judge once said, “My right to swing my fist ends where your nose begins.” Just because I can do something immoral to you, doesn’t mean that it negates your rights.
I certainly have a “right to life” but if a small child accidentally pulled a trigger and took away my life, the child’s inability to act/understand the consequences of her moral actions doesn’t negate my right to life. Just because my “right” has been violated, by the child’s actions doesn’t mean that child acted immorally as children are incapable of the same understanding and ability for moral fortitude…similarly you can’t hold a cougar responsible for his actions. This is a sound philosophical argument.
If the purpose of this discussion is to use the -it’s ok for an non-human animal to eat meat, therefore it is ok for a human animal to eat meat rationale, then I think it is a completely illogical parallel to make when you bring real life situations into the discussion. As I wrote before…a non-human animal in the wild eats meat for need, and there is no way to compare a wild lion’s eating habits to that of a human living in an apartment driving to go buy a carcass nicely wrapped in cellophane at the local grocery store.
So in this situation for example, non-human animals can’t be held morally accountable based on what I stated in the earlier post, but also due to their situation. The human’s situation is very very different, and if we are to try and draw philosophical parallels between the 2 scenarios in order to justify eating meat in general, then I think it is a very weak attempt.
So getting to your point now…
Various philosophical ideologies within the animal rights movement would have different ways of responding to your question. The ideology that I am most familiar with is utilitarianism. In utilitarianism, the idea is to minimize the overall suffering in the world. Yes, suffering no matter where or how, is bad…but what we can do to reduce it is what is the issue at hand.
**If a decision reduces overall suffering it is a moral decision… Again the label “moral” is ascribed for moral agents i.e. humans, but not non-human animals. If you pick up the animals rights “bible” Animal Liberation by Peter Singer (the foremost utilitarian philosopher), you will never see him calling a non-human animal’s actions moral or immoral because a) moral judgments can only be ascribed to moral agents and b) it is irrelevant to the ethical decisions made by humans.
russ_watters said:This isn't "right to kill" its "right to life." The right to life (if it applies) protects the deer from being killed - the motive or capacity to reason of the cougar is irrelevant.
The whole concept of rights is a bit complicated. To say someone (a human or non-human animal) has a right, implies that the right can be enforced. I believe the concept of rights is most useful when it can be enforced by a group of individuals such as a government, a moral community, individual actions, etc. However, the real world is not always ideal. Therefore sometimes, we will say someone has a right, but it will not always be possible for everyone's rights to be fulfilled (at least not in the current world we live in).
You say the right to life "protects the deer from being killed." What I'm wondering is who is going to protect the deer from being killed by a lion? Are we to have people hiding in the woods at all times in order to stop deer from being eaten? Of course not! It is not practical that we do that, what is practical is to figure out what we can do in our own lives to reduce suffering in the world.
From the deer’s perspective of course she’d rather not be killed. She has a family, desire to live etc. But practically speaking all we can do when defining morality is to base it on the species we know best- ourselves. It does us no good to around condemning lions, it’s much more productive to look at our actions as it is much more relevant to us.
I am sure you do not draw you morality by the behavior of non-human animals, so why are you trying to do it here just to justify eating meat? If your argument stands, then it would be alright to do a lot of horrific things just because other non-human animals do it… non-human animals kill each other barbarically over territory- does this make gang warfare moral? Lioness’ have been known to eat their own babies, so does this make infanticide moral? Of course not! So, just because this argument seems to be a convenient excuse to justify eating meat, it does not make it a sound philosophical argument.
I think the point of ethics is not just to muse about things of interest, but they also serve to guide us into making decisions as to what we are to do and how we are to live in our lives. To reiterate, the most important thing we can do is to look at what we can do with our lives to reduce suffering in this world. This is what the prophets and saints throughout history have echoed for eons. We must change the world for the better with our lives, with our actions…Vegetarianism not only reduces suffering, it helps makes the planet a cleaner place for future generations and it helps humanity to be healthier. No matter how you look at it, vegetarianism is the moral answer for many of the atrocities of our times.
Sangeeta