- #141
Les Sleeth
Gold Member
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Originally posted by Zero
Can you site any objective evidences of these approaches showing some sort of measurable insight? Or is it just the general wisdom of anyone with some common sense, with or without spending 10 years eating treebark and sleeping in a cave?
I went through this at the old PF with DT Strain where no matter how many different ways I put it, he never seemed to hear what I was saying. I say that because if you only knew how much this statement -- "Can you site any objective evidences of these approaches showing some sort of measurable insight?" -- does not make sense.
In another post I said that the standards for knowing (and evaluating) the material world and the inner world are very different. An objectifying method is totally appropriate for studying objects. But how are you going to apply an objective research method to something that is not an object, and can only be experienced inside a person? The best you might do is notice someone's body and brain waves are running calmer, but then you will miss what people are really doing because that part of the inner experience does not register on anything (as far as I know).
What you are doing is applying your intellect to this, and the intellect doesn't work with it. It has absolutely nothing to do with thinking and intellectual understanding. What it does have to do with is . . . hmmmmmm, finding a term that won't be misinterpreted . . . let's call it sensitivity.
It is possible to learn to become very still, so still one’s mind is utterly quiet. Achieving that alone can take years, but that’s just the beginning. In that silence and stillness one can, if one feels and listens “inward,” detect an inner brightness and pulse which does not seem physical. If one can follow it without disturbing it in any way (another skill that takes a lot of practice), something can happen which traditionally has been called union in the West, or samadhi in the East. It is a sort of merging of consciousness with that bright pulse, and once merged one experiences something very lovely indeed. The merging only lasts a short while, especially at first, but with practice one can stay with it for longer and longer periods.
I absolutely love it, am addicted to it, and look forward to it every morning first thing. The effects aren’t just during actual union; afterwards everything seems so clear, and I feel happy and content inside. (Now, that’s practical don’t you think? Think how much insanity goes on because people are discontent and unhappy.) Also, and this is how I think it contributes to wisdom, the experience unifies consciousness so that one becomes acutely aware of the “whole” view of reality. When I debate here, I am always relying on that view to help me think about the various “parts” of reality we all discuss. Having that contrast is invaluable to me.
Now imagine practing union for decades, feeling that day after day, until some part of you becomes convinced of certain things from what that experience has shown you. How are you going to “prove” it to others? It is impossible, and so I would never try. What I will do however, is point to the long and distinquished history of it, and how some of the worlds most esteemed people have recommended it.
So when you and others say “there is no effective system for acquiring knowledge than an objective method,” I have to dispute that. That may be all you know about, and maybe all you care about. But I know for a fact that there is a subjective method, practiced in a VERY precise way, which is every bit as rigorous as sound objectivity is, and that produces significant results with one’s own consciousness. If you opt to ignore it and it’s long history, choosing instead to participate only in material study, then you will certainly become informed about material processes won’t you? But you will know nothing about union and its benefits, and therefore ethically should refrain from blanket statements about inner practices, as well as claiming material study is the only effective kind of study.